26 It is not necessary to consider whether the alternative provided for in s 66B(1)(a)(i) has also been established on the evidence. I shall briefly refer to the evidence, as I think it also goes sufficiently far to show that the claim groups no longer authorise her (and "the applicant" of which she is one member) to deal with matters in relation to the application.
27 A decision of the native title claim group is required by ss 66B(1)(a)(i) to remove the current applicant's authority (see Daniel 194 ALR 278 at [15]). At the commencement of the hearing of the application under s 66B on 12 June 2007, the evidence said to support that that decision had been made was said to come from the affidavit of Ms Mearns. That affidavit outlined the details of a meeting of the Kamu people on 9 February 2007. The meeting did not extend to all members of the native title claim group. In particular, neither Gabriel Hazelbane nor Paddy Huddleston nor other members of the Wagiman people or the Warai people were present. At that meeting, according to Ms Mearns, it was unanimously resolved to remove Ms Foster as a named applicant from the native title determination application and that Margaret Foster and Arthur Que Noy should be named on behalf of the Kamu people as applicants. There was no evidence as to whether minutes, or any record other than what appears in Ms Mearns affidavit, of the meeting were taken. Clearly, the decision of the Kamu people in that regard is not a decision of the claim group itself. Mr Barber's affidavit provided evidence of decisions made by the Wagiman and Warai people subsequent to 12 June 2007 (the first hearing day of the motion). The evidence is that both the Wagiman people and the Warai people after 12 June 2007 decided to support the motion.
28 The Kamu people's decision was, it was submitted, made at the meeting on 9 February 2007. Ms Foster and four of her children, namely Maxine Storer, Michael Foster, Kenny Storer and Lynette Anderson did not attend. On the evidence, two of those children do not actively participate in decisions made by the Kamu group, and the other three persons including Ms Foster were notified of the meeting. There is no other evidence concerning which members of the Kamu people were notified of the meeting, nor how they were notified, nor what they were told would be considered at the meeting.
29 Spender J in Mandingalbay [2004] FCA 1703 said at [41]:
The absence or even dissent of various members of a native title claim group will not necessarily be fatal to a s 66B application. See for example, Ward v Northern Territory (2002) 196 ALR 32, and Wiradjuri Wellington v New South Wales Minister for Land and Water Conservation [2004] FCA 1127, where the absence from the relevant meeting of an applicant whom the meeting resolved to remove was not fatal to the application to have her removed under s 66B of the Act. Whether the resolutions were authorised by the claim group requires consideration as to what was the appropriate decision-making process and whether it was followed.
30 The appropriate decision-making process of the Kamu people, where disputes have arisen, was described by Ms Mearns as "a process of comprehensive consultations with emphasis on senior persons, being [Ms] Foster, those of her children who have been actively involved in Kamu matters and Arthur Que Noy." She said that, despite the Kamu people being significantly affected by colonisation, its decision-making process is traditional. Alternatively, if as a matter of law the process is not regarded as traditional, Ms Mearns said that the process had nonetheless been agreed and adopted by the Kamu people. Mr Barber said that, if the Kamu decision-making process was found not to be traditional, then it could be argued that a decision-making process based on consensus could be established, as, "the decision-making process derives from tradition". That the process is traditional one was supported by at the hearing on 12 July 2007 by Ms Foster's daughter in law who appeared on her behalf. She said: "We have always followed the traditional way of living in our decision-making and respecting our elders. That has always been our way…"
31 The evidence on this aspect is not entirely satisfactory. The reasons for that observation are apparent from the recital of the evidence. Nevertheless, I am satisfied that the Kamu people traditionally make decisions by a process of comprehensive consultations with emphasis on senior persons, being the upper two generations, who have been actively involved in Kamu matters. That is the process which appears to have occurred at the meeting on 9 February 2007. Ms Mearns also said in her affidavit that the Kamu persons present on 9 February 2007 considered that they had properly followed the Kamu people's decision-making process. Ms Mearns holds the same opinion. In Mr Barber's affidavit, he too agrees with that proposition. Consequently, not without hesitation, I have come to the view that the decision made on 9 February 2007 to withdraw Marjorie Foster's authority to make decisions in relation to the application was one which was made by the Kamu people. On the same occasion a decision was made to replace her with her daughter Margaret Foster as a member of the "applicant". It is then necessary to aggregate with those decisions the decisions of the Wagiman people and of the Warai people to show that the "applicant", including and directed at Ms Foster, is no longer authorised by the claim group to do so.
32 The decisions of the Wagiman people and the Warai people to remove Ms Foster's authority to deal with matters arising in relation to the application, and also to authorise her replacement as part of the "applicant" with Margaret Foster was addressed through the evidence of Mr Barber. There were separate meetings of the Wagiman people and Warai people. The Wagiman people's meeting was held on 21 June 2007 and attended by Paddy Huddleston (one of the named applicants in this claim), George Huddleston, Joe Huddleston and Lenny Liddy. They were said to constitute the "core" of the upper generation of Wagiman men. Again, the evidence is somewhat scanty. There is no evidence as to the total number of Wagiman men in the upper generation of the Wagiman people, or as to the number of Wagiman women in the upper generation, other than the fact that one of them, Theresa Banderson was unable to attend. However, Ms Banderson said that the men referred to above would be able to make the decision on behalf of the Wagiman people.
33 Mr Barber confirmed that the Wagiman persons present stated that they, and the Wagiman group, "supported the s 66B applications", and relevantly "the removal of Marjorie Foster as a named applicant…". At the meeting, detailed advice was given about the nature of a s 66B application, including about the dispute within the Kamu group and the decision that they had made on 9 February 2007.
34 Mr Barber said that "the above decision made by Wagiman persons were properly made in accordance with the Wagiman group's decision making process, and represents the position of that group". As I have said, the evidence is scanty about the Wagiman people's decision-making process, but on balance I am satisfied that the Wagiman people did decide in accordance with their traditional decision-making processes to support the decisions made by the Kamu people on 9 February 2007.
35 My concerns about the adequacy of the evidence extend to the Warai people's meeting held on 27 June 2007. It was attended only by Gabriel Hazelbane (a named applicant in this application) and George Yates. Mr Barber described those men as "the most senior of the Warai people." Mr Barber also said that the decision was made in accordance with the Warai people's decision-making process. There is no other evidence that, as the most senior Warai people, they can make binding decisions on behalf of the Warai people. There is no evidence that other members of the Warai people had been consulted or even notified that such a decision was being considered. I must, however, decide the issues on what evidence has been presented. It has not been suggested by Marjorie Foster that there is other evidence which she wished to adduce on the topic. Her submission was really that the evidence was not enough to reach a conclusion that the Warai people, in accordance with their traditional or an agreed decision-making process, decided to support the decision made by the Kamu people on 9 February 2007 that Marjorie Foster no longer be authorised to make the applications as part of the "applicant" or to deal with matters in relation to it, and to support her replacement as part of the "applicant" with Margaret Foster. I have come to the view that the evidence does go far enough to support such a finding. I make such a finding.
36 The applicants on the motion asserted that the decision of the claim group can be made by accumulating the separate decisions of the three peoples within it. Mr Barber said that "the constituent Aboriginal groups comprising the native title claim groups for both the Douglas North and Fish River applications have each decided to support the s 66B applications." In his oral evidence, Mr Barber addressed the issue of how the wider claim group can be said to have made the two decisions referred to, as distinct from the individual people's groups separately making those decisions. He said:
At the meetings which I attended, those who attended the meetings were informed of other decisions made by other groups… and were invited to take a view about those decisions and made their decisions themselves in light of the decisions made by the other groups.
…
The groups themselves express the strong view that they made decisions in relation to their own country, mindful of the decisions that the other groups had made and in that way, in this particular instance, each group agreed with the other and therefore there was a consensus outcome.
…
The Kamu, Wagiman and Warai have a part of the society which covers the Douglas North claim area. They have dreamings which interconnect them; they have kinship which interconnects them. In relation to those areas which belong to areas within that native title application, the claimants are of the view that they're able to discuss those particular parts of their country in separation from the others but in understanding of the decision made by the other groups about their common interest over the whole. This is, in part, because they want to make very clear their decision-making process and the basis on which they also cooperate.
37 Counsel for the s 66B applicants then asked Mr Barber about his experience in multi-group situations in land claims, native title claims and development projects. Mr Barber stated that it was preferable to the Aboriginal groups that he had been involved with for consultations to take place by going from group to group, whilst being mindful of the common nature of the project. He was not aware of any occasions when the groups concerned with the pipeline had come together. The following exchange then took place:
MR LEVY: In relation to this matter is there any requirement, to your knowledge, under Aboriginal tradition, that when a number of groups make a decision, for example, the Kamu, Warai and Wagiman groups for the Douglas North application, is there any requirement under Aboriginal tradition that a decision can only be made if those groups actually meet in person collectively and together?
MR BARBER: No, there is not a traditional requirement.
38 I am satisfied that the traditional decision-making process of the Kamu, Wagiman and Warai people collectively, involves each group undergoing its own traditional decision-making process, in light of decisions of the other groups, and a consensus being drawn from those group decisions. In this case, the decision of each group supported the s 66B application and thereby resolved to remove the authority of Marjorie Foster to deal with matters in relation to the application or to remain as part of the "applicant", and further to replace her as part of the "applicant" with Margaret Foster. Accordingly, I consider that the elements of s 66B(1)(a)(i) and (ii) and s 66B(1)(b) are satisfied.
39 I am mindful that the status of an applicant to bring a native title determination application is of central importance: see Bolton on behalf of the Southern Noongar Families v State of Western Australia [2004] FCA 760 at [43]. See also Ward 196 ALR 32 at [15] and [40].
40 As the submissions of senior counsel for Ms Foster indicate, other decisions of this Court have held that the words 'the application' in ss 66B(1)(b) refer to both the native title determination application and the application under s 66B (Daniel 194 ALR 278 at [53]) or to only the s 66B application (Chapman 159 FCR [5]; Mandingalbay [2004] FCA 1703 at [40]; Moran v Minister for Land and Water Conservation for the State of New South Wales [1999] FCA 1637 at [36]). Any authority to make the native title determination application and authority to make the application under s 66B are clearly interdependent. The members of the claim group authorised to apply under s 66B to replace an applicant must be the proposed new applicant and they must be authorised to make the native title determination application and deal with matters arising under it. Consequently, in my view, authorisation to bring the application under s 66B must follow from the authorisation required by s 66B(1)(b). That authorisation includes separate authorisation for each member of the native title claim group who will make up "the applicant". For those persons who will not be newly appointed, but who will maintain their existing status, it would be sufficient to merely refer to their prior authorisation and the fact that it has not been revoked: Butchulla 154 FCR 233 at [45].
41 I have a discretion to make orders under s 66B. It is regrettable that, within a family group, such issues arise as I have had to address. I am sure both Marjorie Foster and her children, and Arthur Pan Que, are all desirous of achieving a proper outcome in this application for the claim group including the Kamu people, and of properly dealing with matters arising in relation to it. There is evidently a difference within the Kamu people as to how that should be achieved. I see no reason why, in those circumstances, I should not make the orders sought when I have concluded that the qualifying criteria in s 66B are satisfied.
42 The consequence of the orders made is not to remove Marjorie Foster from her status as a senior member of the Kamu people. She retains that status. Far less is it to change in any way the composition of the Kamu people as a subgroup of the native title claim group. She remains a member of the native title claim group. On the affidavit evidence, members of her family will continue to recognise her as a senior Kamu person and will continue to respect her. She will thus continue to be consulted, and be involved in, the decision-making processes of the Kamu people. The only thing which changes is the "applicant" with authority to make and maintain the application, and to make decisions on matters arising in relation to it.
43 For those reasons I made an order on 22 November that Arthur Que Noy, Gabriel Hazelbane, Paddy Huddleston and Marjorie Foster be removed as the applicant for the native title claim group and be replaced by Arthur Que Noy, Gabriel Hazelbane, Paddy Huddleston and Margaret Foster. As the reasons for that order are available to the parties only as at the date of these reasons, I also ordered that the time within which any application for leave to appeal from the orders made on 22 November 2007 be extended to 6 December 2007. I did not need to consider the application of O 6 r 9 of the Rules to the motion.
I certify that the preceding forty-three (43) numbered paragraphs are a true copy of the Reasons for Judgment herein of the Honourable Justice Mansfield.