B. The Minister's statement of reasons and some background matters
94 As noted above, the application for the making of the declarations is dated 17 June 2018. Relevantly, the application stated (emphasis added):
Starting from 18 June 2018 there are proposed road works planned which will lead to the desecration of significant sites and objects, in particular, highly culturally significant trees. The significant Aboriginal areas and objects on Djab Wurrung country close to the Victorian town of Buangor on the VicRoads planned upgrade to the Western Highway.
Attached to this application is a desktop report on the culturally modified trees along the planned road works ('Report').
Of particular significance are hollow trees 'E3' and 'E6' detailed in the report, with photos attached [sic] at the end of this letter. E6 has been used by our people for over 50 generations.
E3 & E6 are two highly culturally significant ancient hollow trees, which sit in a [sic] extremely significant area at the basin of the Hopkins river, and are connected to our songlines and stories that reach from Langi Ghiran, our black cockatoo dreaming site and also along the Hopkins river which is connected to our eel dreaming. VicRoads intends to physically destroy and remove these ancient trees that are particularly culturally significant to our women.
These trees have been used by our ancestors for hundreds of years, over 50 generations, and have had multiple uses over time. They are extremely rare examples and the last remnants of such trees, most similar trees in the area have already been destroyed over the course of history. We are fighting to maintain and preserve what we have left, as these trees have played an important role in the health of our country and the wellbeing of our people for countless generations. They are living beings that embody our stories throughout this significant landscape. These old trees are named 'Delgug' meaning 'tall person'. These trees are our ancestors and we must protect them to the best of our ability. Destroying them is severely upsetting, and brings bad fortune.
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95 It is significant that the claimed cultural significance of the trees was not confined to their connection to the Specified Area (being the "Maximum Construction Footprint"), but extended beyond that to include songlines and stories reaching from Langi Ghiran (the Djab Wurrung people's black cockatoo dreaming site) which is outside the Specified Area, as well as the Hopkins River (connected to Djab Wurrung people's eel dreaming) which is outside the Specified Area).
96 It is also to be noted from the application that the claimed cultural significance of the trees focused not only upon the physical use of those trees by Aboriginals over hundreds of years but also on their spiritual quality because they were viewed as embodying Aboriginal ancestors. These claims are vivid examples of the complex and nuanced nature of Aboriginal tradition.
97 I have set out at [17] above the particular paragraphs from the Minister's statement of reasons dated 6 August 2020 which summarise her reasons and ultimate findings in declining to make a declaration under either ss 10 or 12 of the Act. The Minister's summary of her findings and reasons in respect of her decision not to make a declaration under s 12 in respect of Trees E2 to E6 are contained in [6.3].
98 It is now appropriate to refer to other parts of the Minister's statement of reasons which explain why she declined to make a s 12 declaration in respect of those trees (which the Minister found to be "significant Aboriginal objects", but not at threat of injury or desecration). They are principally contained in [5.52] to [5.63] of the statement of reasons (and noting that the applicants do not challenge the findings concerning tree E1):
5.52 As I found that Trees E2, E3, E4, E5 and E6 are significant Aboriginal objects, I considered whether those trees are under threat of injury or desecration. I considered and evaluated the evidence and material listed in Annexure C of this statement of reasons. In so doing, I was mindful that it was necessary to consider not only the threat of destruction and/or removal of the trees, but also to have regard to other aspects of the statutory concept of 'injury or desecration', including use or treatment in a manner inconsistent with Aboriginal tradition.
5.53 I considered the Applicants' view, as set out in the Application, that the road works proposed by MRPV will 'physically destroy and remove these ancient trees that are particularly culturally significant to women' (referring in particular to Trees E3 and E6). The Applicants identified the threat of injury or desecration to the trees caused by activities relating to the proposed Western Highway upgrade. The submissions made on behalf of the Applicants maintain that protection of the trees from injury or desecration is not limited to whether or not the trees are destroyed or removed. Accordingly, I also considered both whether the proposed works are likely to result in physical damage to the trees, and whether the proposed works are likely to result in the use or treatment of the trees in a manner inconsistent with Aboriginal tradition.
5.54 I note that MRPV and EMAC reached an agreement regarding how MRPV will undertake the Western Highway upgrade. Under that agreement, MRPV will avoid Trees E2, E3, E4, E5 and E6, and has developed a draft framework (Framework) for identifying and monitoring trees. The Framework is set out in Attachment B to the letter from MRPV to the Department on 29 May 2019 - 'Draft Framework for Identifying and Managing Trees of Interest, 17 April 2019'. As noted above, notwithstanding Mr Kennedy's submissions, I was not satisfied that there was anything improper in the agreement reached between EMAC and MRPV.
5.55 I note that, through its agreement with EMAC and through the Framework, MRPV has made a commitment to avoid Trees E2, E3, E4, E5 and E6. The ways in which the trees will be 'avoided' is described in the Framework as being that the trees will be retained, with planned works and permanent structures being diverted away from them at a biologically meaningful distance to ensure their ongoing survival and health. The Framework relevantly provides as follows:
a. an exclusion zone will be established around each relevant tree. The extent of the exclusion zone will be determined with an Ecologist/Arborist and in consultation with EMAC;
b. the exclusion zone will be deemed to be a 'No-Go Zone' and managed as such by the construction contractor, with the erection of fencing around each with signage stating, 'No Unauthorised Access'. If access is required, an Ecologist/Arborist will be engaged to assess the potential impact and this will also be discussed with EMAC;
c. all persons working on site will be inducted by the construction contractor and this induction will cover the restrictions to access outlined above; and
d. where one of the trees may be affected by the proposed works, the Ecologist/Arborist will be requested to make an assessment of the impact. Following this, a joint inspection between EMAC, MRPV, the Ecologist/Arborist and the contractor shall be carried out prior to the commencement of any work which may affect the tree.
5.56 I considered the Reporter's statement that 'based on the description of the activity to occur in the Specified Area as set out in Part 1 of the CHMP, it appears that the area and objects, the subject of the Application, will be completely altered and the trees destroyed'. However, this observation was made prior to MRPV's commitment in its letter of 29 May 2019 to avoid five of the Six Trees in the manner set out above.
5.57 I also carefully considered the Applicants' views that, notwithstanding the commitment from MRPV, the trees are still under threat because:
a. MRPV's arborist's recommendations as set out in their Arborist's report may not accord with Australian Standard AS4970-2009 Protection of trees on development sites; and
b. there can be no legally binding agreement between MRPV and EMAC.
5.58 I also carefully considered the Applicants' submission that 'damage to the root zone by compaction during construction or road operation or vibration will inevitably result in the death of a tree'.
5.59 I acknowledge that AS4970-2009 is a standard appropriate to the situation and although it is more detailed than the Framework, I was not aware of any incompatibility between the two documents. I consider that the expertise and experience of a trained arborist in its application is likely to be the key element in ensuring the long-term health of the retained trees. I also noted that MRPV has proposed remedial measures to retain and preserve the health of some of the trees, including work undertaken under technical (arborist) and cultural (EMAC) supervision. I do not accept, subject to implementation of the Framework, that the construction and operation of the highway will inevitably result in the death of the trees and I note that in addition to any proactive protective measures, an arborist's report accompanying the Framework identifies Tree E2 as dead and fallen, and Trees E3, E4 and E6 being outside of construction zones. I accept that the agreement between MRPV and EMAC is not likely to be legally binding. However, given the public standing of MRPV and the media scrutiny concerning the potential impact of the proposed Western Highway upgrade on Djab Wurrung country, I find that MRPV can reasonably be expected to act in good faith in giving effect to its commitment not to remove the trees, notwithstanding that this commitment might not necessarily be legally enforceable. I note that both MRPV and EMAC publicly referred to MRPV's commitment.
5.60 Having considered all of the material before me, I find that in light of the commitments from MRPV and the procedures described above, Trees E2, E3, E4, E5 and E6 are not likely to be physically injured or desecrated by deliberate removal or indirect harm resulting from the roadworks or the ongoing use of the highway by general traffic.
5.61 Further, I was not satisfied that Trees E2, E3, E4, E5 and E6 are likely to be used or treated in a manner inconsistent with Aboriginal tradition more broadly. The Applicants described a cultural connection that renders Trees E2, E3, E4, E5 and E6 particularly significant, with a degree of antiquity, involving Aboriginal traditions, observances, customs and beliefs that are passed down from generation to generation through spirituality, culture and tradition. However, they did not clearly describe any ways in which those functions and attributes of the trees are under threat of injury or desecration apart from their physical removal or harm, as discussed above.
5.62 On the material before me, I find that there is no Aboriginal tradition in relation to the use or treatment of Trees E2, E3, E4, E5 and E6 with which the Western Highway upgrade works are, or are likely to be, inconsistent, whether by reason of their physical proximity or otherwise.
5.63 For the reasons given above, while I was satisfied that Trees E2, E3, E4, E5 and E6 are significant Aboriginal objects, I was not satisfied on the material before me that these trees are, or are likely to be, used or treated in a manner inconsistent with Aboriginal tradition due to works related to the Western Highway upgrade. I was therefore not satisfied that Trees E2, E3, E4, E5 and E6 are under threat of injury or desecration for the purposes of section 12 of the ATSIHP Act. I reached my conclusions having regard to the definition of 'Aboriginal tradition' in section 3 of the ATSIHP Act.
99 It is relevant to note the following significant features of the Minister's reasons regarding the s 12 application:
(a) the Minister found that the relevant five trees were significant Aboriginal objects for the purposes of the Act;
(b) having regard to all the material before her, however, and particularly in light of the MRPV's commitment and the Framework, she found that the trees were not likely to be physically injured or desecrated by deliberate removal or indirect harm resulting from the roadworks or the ongoing use of the highway by general traffic (see at [5.60]);
(c) the Minister then purported to address the issue (as identified by Robertson J in Clark) as to whether she was satisfied that the five trees were likely to be used or treated in a manner inconsistent with Aboriginal tradition more broadly (at [5.61]);
(d) the Minister referred to the applicant's description of "a cultural connection" which rendered the trees particularly significant and as involving Aboriginal traditions, observances, customs and beliefs that are passed down from generation to generation through spirituality, culture and tradition (at [5.61]); and
(e) critically, however, the Minister concluded that because the applicants did not "clearly describe" any ways in which the functions and attributes of the trees were under threat or desecration apart from their physical removal or harm, there was no Aboriginal tradition in relation to the use or treatment of the five trees with which the roadworks were, or were likely to be, inconsistent, whether by reason of their physical proximity or otherwise (at [5.61]-[5.62]).
100 The Minister's statement of reasons is structured in a way such that separate findings and reasons were provided by her in respect of her decision not to make a declaration under s 10 in respect of the Specified Area. Those findings and reasons are set out in her statement of reasons at [5.68] to [5.142] and in the relevant parts of section 6. For present purposes, and with particular reference to judicial review grounds 2 and 3, it is sufficient to set out [5.79] and [5.92]-[5.93]:
5.79 To a large extent, the information provided by the Applicants is directed to the significance of the Specified Area in connection with the Six Trees. Nevertheless, the material before me includes evidence that the significance of the trees is connected with the significance of the Specified Area (as part of Djab Wurrung country more generally) in accordance with Aboriginal tradition. On a consideration of all of the material, I accept that there is a cultural connection that renders the Specified Area of particular significance to the Djab Wurrung people, with a degree of antiquity, involving Aboriginal traditions, observances, customs and beliefs that are passed down from generation to generation through dreaming stories, songlines, spirituality, culture and traditional interaction with the cultural landscape comprised by, and within, the Specified Area. I was satisfied that those Aboriginal traditions relate to the songlines and stories that reach from Langi Ghiran (the Djab Wurrung people's black cockatoo dreaming site), the Hopkins River (which is connected to the Djab Wurrung people's eel dreaming) and the trees within Djab Wurrung country that embody key stories specific to Djab Wurrung traditions.
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5.92 In the light of the above, I accept that:
a. culturally significant physical features of the landscape within the Specified Area that had been identified, which include the Hopkins River, as well as a number of large old trees, are likely to be removed, altered, isolated or threatened by future proximity to a major highway; and
b. ongoing significantly altered access, spatial arrangement and noise impacts within the Specified Area may adversely affect the ability of traditional owners, including the Applicants, to enjoy, care for or otherwise interact with culturally significant intangible features of the landscape.
5.93 For these reasons, notwithstanding my findings that Tree E1 is not a significant Aboriginal object and that Trees E2, E3, E4, E5 and E6 are not under threat of injury or desecration, I was satisfied that the Specified Area is under threat of injury or desecration within the meaning of section 10(1)(b)(ii) of the ATSIHP Act.
101 It is notable that the Minister's consideration of the significance of physical features of the landscape is confined to the landscape within the Specified Area itself, and not to the area beyond the "Maximum Construction Footprint".
102 Ultimately, the Minister declined to make a s 10 declaration in relation to the Specified Area because of the weight she gave to countervailing considerations as identified in [6.14(h)] of her statement of reasons (see [17] above).