The appellant and members of his family also gave oral evidence to the Tribunal.
12 The Tribunal found that the appellant is forty-four years of age, his wife is thirty-three, his son is fifteen and his daughters are thirteen and ten years of age. They are from Ahvas in Iran. The appellant claimed that, as Sabian Mandaeans, his family were always vulnerable to religious persecution in Iran. The appellant claimed that members of the Mandaean faith are denied a number of human rights. He claimed that there are restrictions on university attendance, denial of employment in the public sector and of the right to work in the food industry, restrictions on the right to register a private business, restrictions on the practice of religious ceremonies during specific months and denial of compensation when a member of the family is unlawfully killed.
13 The appellant claimed specifically that his three children were threatened at school. He claimed that his children were continually singled out because of their religious beliefs. His eldest daughter, Rim, who had attended her school for two years prior to departing Iran, was singled out by her teacher, Ms Arastoo, who told her that it would be in her best interests, and the interests of her family, to renounce her faith and convert to Islam. Rim said to the Tribunal that she was told that if she did not convert there would be terrible consequences for the whole family. She said that she was verbally abused through the use of words that meant "uncleansed" and "dirty". She said that Ms Arastoo told her that she would take her in if she converted to Islam.
14 The appellant and his wife spoke to the school principal about the problem but Ms Arastoo denied making threats to Rim. The appellant's wife told the Tribunal that, when she saw the way that Ms Arastoo denied the allegations, she became very scared. Rim told the Tribunal that her problems with Ms Arastoo started about two months before the family left Iran, although she had not previously had any problems with Ms Arastoo, who had been her teacher throughout her second year. She also told the Tribunal that, after her mother had spoken to the school principal, Ms Arastoo put even more pressure on her. She often told Rim that she should convert to Islam and threatened to kill Rim's parents if she did not convert.
15 The appellant told the Tribunal that, after speaking to the school principal, the problem escalated. Telephone threats were made to the family home. The callers asked the appellant and his wife why they did not allow their children to become Muslims and said they would kill the family if the parents did not convert the children to Islam. The threats occurred for the two months between speaking with the school principal and the family's departure from Iran.
16 The Tribunal accepted that the appellant and his family are Sabian Mandaeans from Ahvas. The Tribunal found that, while the family have suffered low level harassment and discrimination as Mandaeans for much of their lives, they have not suffered to such an extent that the harassment and discrimination could be characterised as persecution "in the Convention sense". The Tribunal considered that it was clear that the appellant and his family did not consider their lives to be so difficult as to necessitate their seeking protection until the problems faced by Rim at the hands of her teacher started around two months prior to their departure from Iran in early 2001.
17 The Tribunal considered that it was clear that the problems that caused the appellant and his family to leave Iran stemmed from the difficulties with an individual, namely, Ms Arastoo. While Ms Arastoo apparently elicited the support of other people to harass the appellant and his family in their home, the family had no continuing problems with any other individual or group.
18 The Tribunal noted that, before leaving Iran, the appellant and his family sold their house and shop and that, if they were to return to Iran, they would have to find alternative accommodation and would not return to the house in which they had previously lived, which had been sold to neighbours. The Tribunal was not satisfied that the appellant and his family could not find accommodation in another part of Ahvas near a different school, thereby averting the problem of having to enrol Rim in the school at which Ms Arastoo taught. The Tribunal was not satisfied that the family's links to the Mandaean community were so strong and close as to make it unreasonable for them to move to an area in Ahvas with a smaller concentration of Mandaeans. The Tribunal was satisfied that living outside of the area where they lived would not preclude them for continuing to have contact with the Mandaean community nor hinder their ability to practise their religion. The Tribunal was satisfied that it would be reasonable for the family to relocate to another part of Ahvas, which would enable Rim to enrol in a different school.
19 Given the passage of time and the inevitable relocation to another part of Ahvas the Tribunal was not satisfied that the return of the appellant and his family to Ahvas would come to the attention of Ms Arastoo nor to any of the people engaged by Ms Arastoo to harass the family in the past. The Tribunal was not satisfied that Ms Arastoo would have any interest in Rim or her family if Rim did not return to her school. Accordingly, the Tribunal was not satisfied that the problems faced by Rim in the past, which had been caused by Ms Arastoo, would recur upon her return to Iran. The Tribunal was not satisfied that the appellant and his family had a well founded fear of persecution in Iran for reasons related to the problems Rim and the family had with Ms Arastoo and her cohorts.
20 The Tribunal considered that, while the family were threatened with death should they not allow their children to convert to Islam, it is one thing to make such threats but another to carry them out. The Tribunal was not satisfied that the threats to the appellant and his wife would be carried should the family return to Iran. The Tribunal observed that there had been no attempt to carry out the threats while the family remained in Iran and that there was no evidence that Mandaeans have been killed or harmed in Iran for refusing to convert to Islam. While the Tribunal was prepared to accept that the threats had been made, it was not satisfied that they would be carried out. The Tribunal found that Mandaeans who live outside the area of Ahvas where the appellant and his family lived did not suffer any form of persecution.
21 The Tribunal concluded that it was not satisfied that the appellant and his family "have a well founded fear of persecution in Iran for reasons related to the problems Rim and the family had with Ms Arastoo and her cohorts". That assessment necessarily involved speculation about what would happen if the appellant and his family were to return to a different area of Ahvaz. The essence of the appellant's contention on the question of whether the Tribunal made an error of law is that several passages in the Tribunal's reasons were reflective of a failure to be satisfied according to some higher standard than that required by the Convention. The appellant relies on the proposition that the statements in question are not made in terms of "a real risk" or "a real chance" of persecution. The appellant relied on passages as follows:
"The Tribunal is not satisfied that these threats to the applicant parents would be carried out should the family return to Iran. …The Tribunal is prepared to accept that the threats were made but is not satisfied that they would be carried out.
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Given the passage of time and the inevitable relocation to another part of Ahvaz, the Tribunal is not satisfied that the family's return to Ahvas would come to the attention of Ms Arastoo nor to any of the people engaged by Ms Arastoo to harass the family in the past. …The Tribunal is not satisfied that Ms Arastoo would have any interest in Rim or her family if Rim does not return to her school."
22 In each case, the words complained of, namely "would be carried out", "would" and "would have", are connected to the Tribunal's absence of satisfaction about whether any possible harm or threat would come to fruition. While the sentences do not state what standard of satisfaction was being applied by the Tribunal, the Tribunal's reasons, as a whole, indicate that it was applying the well founded fear standard as explained by the High Court in Chan v Minister for Immigration & Ethnic Affairs (1989) 169 CLR 379.
23 Thus, at the beginning of its reasons, the Tribunal set out the definition of "Refugee" in the Convention Relating to the Status of Refugees. It observed that there are four key elements to the Convention definition, including the following:
"Fourth, an applicant's fear of persecution for a Convention reason must be a 'well-founded' fear. This adds an objective requirement to the requirement that an applicant must in fact hold such a fear. A person has a 'well-founded fear' of persecution under the Convention if they have genuine fear founded upon a 'real chance' of persecution for a Convention stipulated reason. A fear is well-founded where there is a real substantial basis for it but not if it is merely assumed or based on mere speculation. A 'real chance' is one that is not remote or insubstantial or a far-fetched possibility. A person can have a well-founded fear of persecution even though the possibility of the persecution occurring is well below 50 per cent."
24 In that part of its reasons where the Tribunal dealt with the prospects of future harm, including the very incidents in question, the Tribunal re-stated the test as follows:
"The Tribunal is not satisfied that the applicants have a well-founded fear of persecution in Iran for reasons related to the problems Rim and the family had with Ms Arastoo and her cohorts."
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"The Tribunal is therefore not satisfied that this incident will be repeated nor that it causes Rim to have a well-founded fear of persecution in Iran for a Convention reason."
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"Having considered all of the evidence before it, the Tribunal is not satisfied that the applicants have a well-founded fear of persecution in Iran for a Convention reason."
There is no reason to conclude that the Tribunal, when stating its conclusions in those three passages was intending to apply a standard other than that which it had set out in relation to the fourth key element of the definition.
25 There is no justification for concluding that the Tribunal made such an elementary error as is relied upon by the appellant. In circumstances where the Tribunal started and finished by stating the correct "real chance" test, the fact that it used some phraseology in between that might or might not have suggested a departure from that test is not a warrant for concluding that the Tribunal erred in law. The appellant's contentions are, in essence, an invitation to the Court to read the Tribunal's reasons "with an eye keenly attuned to error" (see Minister for Immigration & Multicultural Affairs v Wu Shan Liang (1996) 185 CLR 259 at 271-2).
26 We are not persuaded that there was any error on the part of the Tribunal that would be capable of review, irrespective of the operation of s 474 of the Migration Act. Accordingly, it is not necessary to consider the additional arguments advanced on behalf of the appellant. It follows that the appeal should be dismissed with costs.
I certify that the preceding twenty-six (26) numbered paragraphs are a true copy of the Reasons for Judgment herein of the Honourable Justice Heerey, the Honourable Justice Emmett and the Honourable Justice Dowsett.