Assessment of connection to Country
18 As noted further below, this consent determination process does not necessarily require the Court to receive evidence and make findings, or even to form a concluded view, as to whether the legal requirements for proving native title have been met. The requirements of the Native Title Act will often be met where the Court is satisfied that a relevant government respondent, such as the State, has through competent legal representation satisfied itself as to the cogency of the evidence upon which an applicant relies.
19 In this case, connection material has not been provided to the Court. However, it has been provided to the State. In particular, the State has received connection material by way of:
(a) Connection Report to an area surrounded by Karajarri, Rubibi and Nyikina Mangala Determination Areas by Daniel Aime Vachon dated November 2018;
(b) affidavit of Mervyn Mulardy affirmed 4 July 2019; and
(c) affidavit of Thomas Edgar affirmed 18 July 2019.
20 The State has also assessed connection, or been involved in litigation, with respect to each of the surrounding claims brought on behalf of the Karajarri, Yawuru and Nyikina people. It has assessed the material referred to at [19] taking into account that background knowledge.
21 The joint submissions of the parties summarise the connection material and I respectfully include that summary:
The connection and occupation material provided with respect to the Birriman-gan Determination area identifies the unique connection of the claimants to the claim area. The Birriman-gan Determination area is an area where a shared system of traditional laws and customs between Yawuru, Nyikina and Karajarri people has always been and continues to be observed and practiced. The central underpinning of the shared laws and customs of these peoples within the Birriman-gan Determination area is the fundamental and shared belief in the Dreaming.
In the Birriman-gan Determination area, the Dreaming is called bugarigara. Yawuru, Karajarri and Nyikina peoples hold a common belief in bugarigara - the term is the same in each language - and there is documented evidence of this common belief in specific bugarigara.
At sovereignty, all three language groups adhered to a common belief in bugarigara. This belief in bugarigara provides the fundamental basis to other facets of traditional society which express themselves in the Birriman-gan Determination area. The bugarigara identified within the Determination Area journeys through the named site of birimanngany (from which the claim name is derived) which infuses the Yawuru, Karajarri and Nyikina languages into the country of the Determination area. Birrimanngany, is identified by claimants today and has been identified in materials dating back to effective sovereignty, as an important demarcator of the 'change-over' from the Yawuru language to that of Nyikina and Karajarri (and vice-versa).
Under these shared laws and customs, the Determination Area is, and has been since prior to sovereignty, been the traditional country of the Birriman-gan claimants and their ancestors. The connection and occupation material clearly identifies that descent was fundamental to the connection to the Determination Area by the ancestors of the native title claim group at sovereignty. Today, the role of descent is ongoing and critical, it still identifies the means by which Yawuru people, Karajarri people and Nyikina people gain rights within the Birriman-gan Determination area by virtue of the special status of the Determination area as a 'cross over' area and area of shared dreaming which all three language groups share in and have rights in.
One of these 'cross over' points is the sacred site in the area known as birimanngany. This site, for each language group, marks the Determination area as the territory of all three, to the exclusion of all others, as a site of shared bugarigara. The connection and occupation material demonstrates that the Yawuru, Nyikina and Karajarri people are the body of people united by bugarigara, the spiritual and philosophical grounding of all Yawuru, Karajarri and Nyikina land, some of which has already been determined as such and some of which is shared amongst the three groups within the Determination Area.