reasoning
49 In Applicant A v Minister, at 242, Dawson J accepted, by reference to Ram v Minister for Immigration and Ethnic Affairs (1995) 57 FCR 565, at 568, per Burchett J, that there is a "common thread" which links the expressions "persecuted", "for reasons of" and "membership of a particular social group" in Article 1A(2) of the Convention. As was said in Ram v Minister, the link is
"a motivation which is implicit in the very idea of persecution, is expressed in the phrase 'for reasons of', and fastens upon the victim's membership of the particular social group. He is persecuted because he belongs to that group".
50 Dawson J's approach was endorsed in Chen Shi Hai v Minister, at 299, 302, per Gleeson CJ, Gaudron, Gummow and Hayne JJ. The Honours added this observation:
"As was pointed out in Applicant A, not every form of discriminatory or persecutory behaviour is covered by the Convention definition of 'refugee'. It covers only conduct undertaken for reasons specified in the Convention. And the question whether it is undertaken for a Convention reason cannot be entirely isolated from the question whether that conduct amounts to persecution. Moreover, the question whether particular discriminatory conduct is or is not persecution for one or other of the Convention reasons may necessitate different analysis depending on the particular reason assigned for that conduct."
51 McHugh J in Applicant A v Minister, at 257-258, made a similar point:
"When the definition of refugee is read as a whole, it is plain that it is directed to the protection of individuals who have been or who are likely to be the victims of international discrimination of a particular kind. The discrimination must constitute a form of persecution, and it must be discrimination that occurs because the person concerned has a particular race, religion, nationality, political opinion or membership of a particular social group. Discrimination - even discrimination amounting to persecution - that is aimed at a person as an individual and not for a Convention reason is not within the Convention definition of refugee, no matter how terrible its impact on that person happens to be. The Convention is primarily concerned to protect those racial, religious, national, political and social groups who are singled out and persecuted by or with the tacit acceptance of the government of the country from which they have fled or to which they are unwilling to return."
52 It is for these reasons that Dawson J in Applicant A v Minister observed that the humanitarian scope of the Convention is limited. His Honour commented (at 248) that:
"[n]o matter how devastating may be epidemic, natural disaster or famine, a person fleeing them is not a refugee within the terms of the Convention. And by incorporating the five Convention reasons the Convention plainly contemplates that there will even be persons fearing persecution who will not be able to gain asylum as refugees.
…It would…be wrong to depart from the demands of language and context by invoking the humanitarian objectives of the Convention without appreciating the limits which the Convention itself places on the achievement of them".
53 Gummow J (with whom Gleeson CJ and Hayne J agreed) endorsed this passage in Minister for Immigration and Multicultural Affairs v Haji Ibrahim (2000) 204 CLR 1, at 49. Gummow J pointed out (at 49) that the Convention's definition
"does not encompass those fleeing generalised violence or internal turmoil and mass movements of persons fleeing civil war or other armed conflicts, military occupation, natural disasters and bad economic conditions are outside the Convention."
54 The decision in Haji Ibrahim establishes that it is an error to employ the notions of "differential operation" or "differential impact" as criteria for determining whether an applicant has a well-founded fear of persecution for one of the Convention reasons. As Gummow J observed (at 51) such expressions are distractions from the text of the Convention definition.
55 Chen Shi Hai v Minister establishes that persecution for the purpose of the Convention (in that case of "black" children born in breach of China's one child policy) can proceed from reasons other than "enmity" or "malignity": at 305. That does not, however, deny the need for a fear of discriminatory infliction of harm amounting to persecution. The joint judgment endorsed (at 304) the proposition put by French J that
"the apprehended persecution which attracts Convention protection must be motivated by the possession of the relevant Convention attributes on the part of the person or group persecuted".
56 Similarly, McHugh and Gummow JJ said in Minister for Immigration and Multicultural Affairs v Khawar (2002) 210 CLR 1, at 28, that the reason for the persecution must be found in the "singling out of one or more of the five attributes expressed in the Convention definition".
57 In our view, the RRT in the present case correctly appreciated the questions that it had to ask. It plainly accepted that VFAY was at risk of harm if he were to return to Afghanistan. The RRT also plainly understood, on the assumption that separated children or unaccompanied Hazara minors were particular social groups, that it had to consider whether the feared harm would be inflicted by reason of VFAY's membership of those social groups. The RRT answered this question in the negative, finding that any difficulty VFAY might encounter would be because of his limited capacity to manage in the generalised insecurity and hardship prevailing in Afghanistan.
58 In answering this question in the negative, the RRT drew a distinction that has been recognised in the authorities. In Haji Ibrahim, for example, the RRT found that the applicant's fear of harm in conditions of class warfare prevailing in Somalia was not by reason of his membership of a particular clan, but was the consequence of civil unrest (at 53). This finding was held by the High Court not to involve any error.
59 In effect, the RRT in the present case found that VFAY would not be subject to discriminatory conduct amounting to persecution by reason of his status as an unaccompanied Hazara minor or a separated child. Indeed, the RRT's finding that, in view of the changed circumstances in Afghanistan, Hazaras were not at risk of persecution necessarily led it to conclude that VFAY was not at risk of persecution by reason of membership of a social group comprising unaccompanied Hazara minors.
60 It is true, as Ms Mortimer pointed out, that the RRT recognised that as an unaccompanied child in Afghanistan, VFAY would be "vulnerable" to harm. But the RRT's reference to the UNHCR advice shows that what it had in mind was that certain groups, such as children, the sick and the elderly, would be less able to cope with the "generalised insecurity and hardship". The fact that the general conditions in Afghanistan might have a differential impact on some groups does not show that the members of those groups will be subject to persecution because of their membership of a particular group. Nor was it an error for the RRT to find otherwise.
61 The RRT made its alternative finding on the hypothetical basis that, contrary to its view, the asserted social groups existed in Afghanistan. Perhaps for this reason, it expressed its conclusions in summary fashion. Nonetheless, it neither mis-stated the relevant principles nor failed to understand them.
62 It follows that the Magistrate erred in law in concluding that the RRT had committed a jurisdictional error. As Ms Mortimer correctly acknowledged, in these circumstances, there is no need to address the other issues that were the subject of argument. In particular, it is not necessary to consider whether the RRT should have found that separated children or unaccompanied Hazara minors constituted particular social groups in Afghanistan: cf Minister for Immigration and Multicultural Affairs v Zamora (1998) 85 FCR 458, at 464 per curiam; Minister for Immigration and Multicultural Affairs v Applicant S (2002) 70 ALD 354 (special leave to appeal granted by the High Court on 8 August 2003).