D. SUBMISSIONS
37 In their joint submissions, the Applicant and the Respondent submit that it is appropriate that the Court make a determination in the terms of the Agreement because:
(a) the Applicant and the Respondent were legally represented throughout;
(b) the Northern Territory of Australia, as the respondent, obtained searches of land tenure, mining and other relevant interests to determine the extent of "other interests" within the Determination Area and provided copies of those searches to all parties;
(c) the Applicant and the Respondent have agreed on the nature and extent of interests in relation to the Determination Area, and those interests are described at paragraph 11 of the Agreement (s 225(c));
(d) there are no other proceedings before the Court relating to native title determination applications that cover any part of the claim area which would otherwise require orders to be made under s 67(1) of the Act (s 87(1) and (2)); and
(e) the Northern Territory of Australia, as the Respondent, has played an active role in the negotiation of the Agreement. In doing so, the Northern Territory of Australia, acting on behalf of the community generally, having had regard to the requirements of the Act and having conducted a thorough assessment process, is satisfied that the proposed determination is justified in all the circumstances.
38 In the Statement of Joint Agreed Facts made by the Applicant and the Respondent, it is stated that the Agreement was reached on the basis of the materials and information in the Application, including the affidavits which accompany the Application, the Anthropological Reports, the Supplementary Report and other materials exchanged.
39 A summary of the key factual matters which were agreed is set out in Annexure A to the Statement of Joint Agreed Facts. The annexure contains a summary of key factual matters and is relevant to the existence of native title rights and interests pursuant to the traditional laws and customs of the claim group. Although it involves some repetition of matters already discussed, it is convenient to set out those facts by including here the text of that annexure:
Statement of matters relevant to connection
The Determination Area
1. Spinifex sandplains, acacia woodlands and mulga on low plains cover the southern portion of the Determination Area, while the north-eastern section is dominated by hills and the Dulcie Range. Significant watercourses within Huckitta pastoral lease (Perpetual Pastoral Lease 990, Huckitta) include the Marshall River, which runs south-east across the centre of the Determination Area; the Plenty River, which bisects the southern portion; and Yam Creek, which runs north-south along the eastern boundary. They only flow during significant rain events. Numerous springs and rockholes are located in the Dulcie Range within and to the north-east of the Determination Area.
2. The Determination Area was occupied by the antecedents of the claim group from time immemorial. The first European expedition to cross the Determination Area was carried out by Henry Barclay in 1878 while surveying the country north of Alice Springs between the Overland Telegraph Line (completed in 1872) and the Queensland border. Barclay 'ran down' an Aboriginal man in the vicinity of the Jervois Range for information on local waters. The man Barclay captured was in possession of an iron axe, indicating that European materials were circulating amongst central Australian Aboriginal people prior to, or at the time of the arrival of the first European explorers in the region.
3. Charles Winnecke later assumed leadership of the survey party, and in early June 1880, approaching the Determination Area from the north, he reported driving approximately 200 Aboriginal people away from a native well. The following day about 100 people came into his camp. On 10 June 1880 his party camped in the bed of the Plenty River within the Determination Area. Indicative of Aboriginal presence on, or close to, the area, he noted in references to tree blazes previously made by Barclay, 'I had some difficulty in distinguishing them from the marks made by the natives'.
4. In 1882, explorer and surveyor David Lindsay travelled through the Plenty region and followed the Plenty River across the Determination Area. His writings make numerous references to signs of Aboriginal occupation of the region such as native wells, old camps, evidence of 'opossum' hunting, and fresh tracks.
5. The first mob of cattle was driven through the area in 1883, and European occupation commenced by the late 1880s, catalysed by garnet and mica mining and the taking up of land for cattle grazing. Pastoral leases were first granted over the Determination Area in the 1890s. In the subsequent decades, many antecedents and members of the claimant group have lived or worked on Huckitta station. On 6 August 2010, the Huckitta pastoral lease was purchased by Huckitta Aboriginal Corporation. Membership of that corporation is confined to adult members of the native title claim group.
Relevant society, and laws and customs
6. The Determination Area falls within country associated with Eastern Arrernte laws and customs. Pursuant to those laws and customs, rights in the Determination Area are held by the members of four landholding groups: Amapete, Apwetyerlaneme, Atnweale, and Warrtharre. The name for each estate derives from a particularly significant sacred site located within it.
7. The members of the four landholding groups identify with the Arrernte language, as well as the closely related dialects Akarre and Akarrwelenye. They share linguistic commonalities, as well as substantially the same system of law and custom, with other Arrernte peoples, as well as other nearby groups such as Alyawarr, Anmatyerr and Kayteyte. These groups form part of the wider social region referred to as the Arandic region (sometimes referred to as a society).
8. Under their laws and customs, country is divided into tracts of land (estates) which have their origin in the Altyerre - the creative period when Dreaming Beings are believed to have travelled across the land. Their actions gave rise to all plant and animal species and physical features of the landscape. The land is therefore an inalienable religious resource. Dreaming Beings are also considered responsible for bestowing the ritual and cultural institutions that are the basis of the laws and customs which operate throughout the Arandic region.
9. Dreaming Beings travelled across the land comprising the country. Their travels are celebrated in ritual and songs, and it is believed their essence imbues sacred sites and tracks located throughout the Determination Area. Particularly significant Dreaming Beings for the Determination Area include Aweye (Boys), Kwatye (Rain), Arlatyeye (Pencil Yam), Arenge (Euro), Ure (Bushfire), Werlatye (Breast) and Utnerrengayte (Edible Grub from Emu Bush).
10. The claimants' term for an estate is 'apmere', which is also used for 'camp', and 'home/house' depending on the context. The rights and responsibilities of the four landholding groups in relation to their respective estates are mutually recognised by the claimants and by neighbouring landholding groups from outside the Determination Area.
11. Landholding groups are primarily composed through descent from a person's grandparents. Four lines of filiation are relevant:
a. father's father (arrenge in Eastern Arrernte) - resulting in the position of apmerek-artweye;
b. mother's father (atyemeye) - resulting in the position of kwertengerle;
c. father's mother (aperle) - resulting in the position of kwertengerle;
d. mother's mother (ipmenhe) - resulting in the position of either apmerek-artweye or kwertengerle, depending on wider social circumstances.
12. Apmerek-artweye (a term which can be glossed as owners) are believed to be incarnated from the Dreaming Beings that originally inhabited the land, and are therefore fundamentally identified with the country. Kwertengerle (managers or policemen) do not possess this spiritual identity but share rights and interests in the land and resources of the Determination Area through their descent and their affiliation with apmerek-artweye, who require their presence and support in all estate-related decision making matters.
13. Thus, the apmerek-artweye and kwertengerle together comprise the descent-based members of the landholding group. Their roles are different, but complementary, and often must be carried out jointly. They exercise jointly the vital responsibilities of looking after country and sacred sites, and for performing ceremonies. They speak for country together. As senior claimant Herbie Bloomfield Penangke (Warrtharre apmerek-artweye) explains: "We own everything on our country and work together with our neighbours, Apwetyerlaneme, they are our policeman, our bouncers, kwertengerle."
14. In some circumstances, persons may become non-descent based members of a landholding group on the basis of a range of criteria as set out in Schedule A, paragraph 9 of the Application. However, a person's incorporation into a landholding group in this way is always subject to the acceptance of the senior descent based members.
15. A central concept in the social and cultural organisation of the claimants is the division of people, sacred sites, Dreaming Beings, areas of land, and species of animals and plants into "skins". Two systems operate in the Determination Area, one involving division into four skins (the section system) and the other into eight skins (the subsection system). Among other social functions, skins specify categorical relationships between Aboriginal people - any two people of any given skins will be considered related in a particular way, regardless of their biological relationship. Examples include relations such as siblings or potential spouses.
16. Each section and subsection is named in the Eastern Arrernte language, and the two systems operate compatibly with one another. All four estates are associated with a pair of sections or subsections. The earliest remembered ancestors of each estate were associated with the same pair of sections or subsections as the current apmerek-artweye and significant Dreaming Beings tied to the estate. All human and non-human things are therefore considered related on a fundamental level.
17. The skin affiliations of the estates in the Determination Area are as follows:
a. Amapete: Penangke / Peltharre subsections;
b. Apwetyerlaneme: Peltharre / Kngwarraye subsections and Peltharre / Penangke sections.
c. Atnweale: Kemarre / Perrurle subsections; and
d. Warrtharre: Penangke / Peltharre sections.
18. Under traditional law and custom, the claimants' responsibility for both the spiritual and secular management of their country invests them with both ritual jurisdiction and economic control over the land and resources of estates within the Determination Area. As a result, the rights held by the claimants pursuant to their traditional law and customs are broad in nature.1
19. The claimants have the right to speak for country. Visitors to an estate must seek permission from the apmereke-artweye to access the estate and its resources. 2 The role of kwertengerle in controlling access is usually to act as a spokesperson and intermediary between visitors and apmereke-artweye. Senior claimants are also responsible for administering penalties for unauthorised entry to an estate.
20. Senior claimants are familiar with the resources on their country and can advise visitors where these can be found, as well as the location of ritually dangerous sites which visitors must avoid. This ensures that those unfamiliar with the country do not inadvertently trespass upon, or damage, sacred sites. Knowledge of the totemic landscape and the ritual protocols for interacting with it enables claimants to safely communicate with the spiritually powerful Dreaming Beings that inhabit the country. Claimants will sing the song for sacred sites such as rockholes when approaching them, and speak to the spirits of the country in order to avoid becoming sick.
21. The claimants, and their ancestors before them, had a traditional right to make use of all the resources of the Determination Area. They exploit a wide range of resources within Huckitta including meat, plant and insect foods; water; pituri (a form of tobacco); ochre; stone; wood for making implements and sacred objects, fire making, for graves, and for shelters; spinifex resin; feathers for decorative and ceremonial purposes; and bush medicine. Their right to access and use the resources on Huckitta derives from their ownership of the country and its resources under traditional laws and customs.
22. Under their laws and customs, the claimants can make use of these resources for whatever purpose they consider appropriate. They have made commercial use of resources such as prickly wattle seed, feathers, dingo scalps, gemstones and traditionally manufactured implements.3
Continued Connection
23. Several senior members of the claim group were born and grew up in the Determination Area, particularly in the creek near the Huckitta homestead and in the Plenty River mica mining area. Many claimants have worked in the mining or pastoral industries in the Determination Area.
24. Most claimants have maintained lifelong connections with the Determination Area, through hunting, gathering bush food and medicine, using water from soakages, hollow trees and rockholes, and following traditional walking tracks.
25. Some claimants continue to live on the Determination Area, and many others live in the near vicinity, in communities and outstations such as Atitjere, Mount Eaglebeak and Ilparle.
26. Claimants were taught about, and shown, their country by their elders. They learned about the cultural geography of the Determination Area via songs and stories from their ancestors, and by interacting with the area in company with their elders. This teaching continues today. Senior members of the claimant group pass on localised knowledge to younger generations in culturally appropriate contexts and locations.
(Footnotes omitted).