31 The Full Court of this Court also observed in Sarrazola at para 23 that:
"[i]t is only after the relevant particular social group, if any, has been identified that a decision maker can sensibly give consideration to the question whether the applicant has a well-founded fear of persecution for reason of his or her membership of that particular social group."
32 The Tribunal in the present case did not explicitly refer to the context provided by the Convention when considering the issue of the motivation of the applicant's husband in acting violently towards her. It did not determine whether the applicant is a member of a particular social group in Pakistan within the meaning of the Convention. The Tribunal's belief that it was unnecessary in the circumstances to determine whether the applicant is a member of a social group may explain why it did not give consideration to information concerning the status of women, and the prevalence of domestic violence against women in Pakistan or to the applicant's evidence that her husband had said, in effect, that the police could do nothing about his violence towards her. Had the Tribunal made a finding that the applicant was a member of a social group in Pakistan which was comprised of Pakistan women, or alternatively married Pakistani women, it may well have concluded, as Lord Steyn did on the evidence in Islam at 1028, that:
"Given the central feature of state-tolerated and state-sanctioned gender discrimination, the argument that the appellants fear persecution not because of their membership of a social group but because of the hostility of their husbands is unrealistic."
33 I conclude that in considering the question of the motivation of the applicant's husband in harming her, the Tribunal made an error of law involving an incorrect interpretation of the applicable law (ie. the phrase "a well-founded fear of being persecuted for reasons of … membership of a particular social group"). First, the Tribunal failed to construe the phrase as a whole having regard to the purposes of the Convention and s 36 of the Act. Concomitantly, the Tribunal reached a conclusion on the question of whether the applicant's fear of persecution was for reason of her membership of a particular social group without first identifying the relevant social group, if any, of which the applicant was a member. The matter will be remitted to the Tribunal for further consideration to law.
34 As the applicant's claim to be entitled to a protection visa is, subject to the result of any appeal against this decision, to be subject to further consideration by the Tribunal, I consider it appropriate to add the following remarks.
35 In Chan v Minister for Immigration & Ethnic Affairs (1989) 169 CLR 379 at 429-431, McHugh J said:
"The term "persecuted" is not defined by the Convention or the Protocol. But not every threat of harm to a person or interference with his or her rights for reasons of race, religion, nationality, membership of a particular social group or political opinion constitutes "being persecuted". The notion of persecution involves selective harassment. … As long as the person is threatened with harm and that harm can be seen as part of a course of systematic conduct directed for a Convention reason against that person as an individual or as a member of a class, he or she is 'being persecuted" for the purposes of the Convention. … Moreover, to constitute "persecution" the harm threatened need not be that of loss of life or liberty. Other forms of harm short of inference with life or liberty may constitute "persecution" for the purposes of the Convention and Protocol. Measures "in disregard" of human dignity may, in appropriate cases, constitute persecution … persecution on account of race, religion and political opinion has historically taken many forms of social, political and economic discrimination. Hence, the denial of access to employment, to the professions and to education or the imposition of restrictions on the freedoms traditionally guaranteed in a democratic society such as freedom of speech, assembly, worship or movement may constitute persecution if imposed for a Convention reason …."
36 In Applicant A, at 258, McHugh J said:
"Persecution for a Convention reason may take an infinite variety of forms from death or torture to the deprivation of opportunities to compete on equal terms with other members of the relevant society. Whether or not conduct constitutes persecution in the Convention sense does not depend on the nature of the conduct. It depends on whether it discriminates against a person because of race, religion, nationality, political opinion or membership of a social group."
See also Ram per Burchett J, with whom O'Loughlin and RD Nicholson JJ agreed, at 568.
37 The statement of McHugh J in Applicant A that whether or not conduct constitutes persecution in the Convention sense does not depend on the nature of the conduct was not, it seems to me, intended to derogate from earlier authorities which make it plain that "the type of harm which can constitute persecution cannot be trivial or insignificant harm but rather must be harm of significance" (see Kanagasabai v Minister for Immigration & Multicultural Affairs [1999] FCA 205 at paras 27-30). However, I am aware of no authority which suggests that only direct physical harm can constitute persecution within the meaning of the Convention. Indeed, in the passages quoted above, McHugh J seems to have been at pains to suggest otherwise. It seems to me, for example, that state refusal to recognise marriage within a particular racial group, or state refusal to allow adherents of a particular religion to transfer property by testamentary dispositions could amount to persecution within the meaning of the Convention. For similar reasons, it seems to me to be entirely consistent with High Court authority to accept that the refusal or failure of state law-enforcement officers to take steps to protect members of a particular social group from violence is itself capable of amounting to persecution within the meaning of the Convention. That is, it was, in my view, open to the Tribunal in the present case, if it accepted the evidence of the applicant, and if it found that women, or married women, constitute a particular social group in Pakistan, to find that the applicant has a well-founded fear of persecution by the Pakistani police for reason of her membership of a particular social group. The motivation of the applicant's husband in subjecting her to violence would have no relevance in the case of such a finding. What would be relevant would be whether she had a well-founded fear of being discriminated against in a significant way by law-enforcement officers because of her membership of a particular social group.
38 As to the appropriate approach to be adopted by a decision-maker assessing a gender-based claim for a protection visa, reference may usefully be made to a document published by the Department entitled "Guidelines on Gender Issues for Decision Makers" dated July 1996 ("the Guidelines Document"). The Guidelines Document was developed to help officers of the Department in assessing gender-based claims by, amongst others, applicants for protection visas. The Guidelines Document identifies international instruments in which obligations to protect the human rights of women may be found. It notes that these instruments include:
· "Universal Declaration of Human Rights (UDHR)
· International Covenant on Civil and Political Rights (ICCPR)
· International Covenant on Economic, Social and Cultural Rights (ICESCR)
· Convention Against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment (CAT)
· Convention on the Elimination of All Forms of Racial Discrimination (CERD)
· Convention on the Elimination of all Forms of Discrimination against Women (CEDAW)
· Convention on the Rights of the Child (CRC)
· Convention on Consent to Marriage, Minimum Age for Marriage and Registration of Marriages
· Convention on the Nationality of Married Women
· 1949 Geneva Conventions on the Laws of War and the two Additional Protocols of 1977
· Declaration on the Protection of Women and Children in Emergency and Armed Conflict
· Declaration on the Elimination of Violence against Women."