CONNECTION TO COUNTRY
16 The system of laws and customs shared by persons often referred to as the Western Desert Cultural Bloc (WDCB) features heavily in the details provided in the joint submissions regarding the claimants' connection to country as members of the WDCB. It is difficult to imagine that the strength of adherence to such laws and customs by the claimants was not influenced by the determination area being situated in the remote environment of the Great Sandy Desert that has never been the subject of settlement by non-Aboriginal people.
17 A number of language dialects of the Great Sandy Desert were traditionally spoken in the determination area including Walmatjarri (pronounced Wahl-ma-tjah-ree), Wangkatjungka (pronounced Wahn-ka-junk-ah), Manyjilyjarra (pronounced Mahn-jill-jarrah) and Kukatja (pronounced Cook-ah-ja). Notably the words "Ngurra Kayanta" translated from Walmatjarri to English can be understood to mean "one country" or "belonging to one country".
18 It is also significant that the determination area is surrounded by five native title determinations which were determined on the basis that each of those five native title holders are also members of the WDCB. Ngurra Kayanta claimants also hold native title rights in at least one of these five surrounding determinations. These determinations are:
(1) Tjurabalan to the north (WAD160/1997) determined in Ngalpil v State of Western Australia [2001] FCA 1140;
(2) Ngururrpa to the east (WAD357/2006) determined in Payi Payi on behalf of the Ngururrpa People v the State of Western Australia [2007] FCA 2113;
(3) Kiwirrkurra to the south (WAD6019/1998) determined in Brown v State of Western Australia [2001] FCA 1462;
(4) Martu to the southwest (WAD6110/1998) determined in James on behalf of the Martu People v State of Western Australia [2002] FCA 1208 and Peterson v State of Western Australia [2013] FCA 518; and
(5) Ngurrara to the west - northwest (WAD6007/1998) determined in Kogolo v Western Australia [2007] FCA 1703.
19 Consistent with the five surrounding determinations, it is agreed that a central feature of the belief system of members of the WDCB, including the Ngurra Kayanta claimants, is Tjukurrpa, which can be understood as "the Dreaming" or "the Law". Tjukurrpa encompasses all aspects of the lives of members of the WDCB, and a fundamental belief in the Tjukurrpa provides an understanding of all that is. Tjukurrpa significantly is the source of the laws and customs to which claimants adhere, and governs their religious practices, social rules, rights and interests to the land and waters, and all aspects of their lives.
20 This includes an extensive knowledge of Western Desert dreaming tracks and associated sites, stories and songs, and their importance in the context of the broader Western Desert (with associated restrictions on women, young men and children). The claimants accept the responsibility which attaches to acquisition of knowledge both in relation to land and generally, and the need to transmit that knowledge to younger generations. It is further agreed that the claimants have a system of kinship under which roles and responsibilities are known and acknowledged (including, for example, in relation to ritual, marriage, death/burial). Appropriate behaviour is expected, and sanctions for breach exist under traditional laws and customs.
21 Whilst it is acknowledged that none of the claimants presently live permanently on the determination area, it is accepted that claimants continue to give effect to their traditional laws and customs by:
(a) visiting and maintaining a physical association with country; and
(b) continuing to acknowledge and observe traditional laws and customs, through the retention, performing and passing on to their children and grandchildren of their traditional songs, stories and knowledge of sites forming part of the Tjukurrpa associated with country.