[1971] HCA 38
Estate of Flannah Raw Ward [1957] SASR 125
Federal Commissioner of Taxation v Word Investments Ltd (2008) 236 CLR 204
Midland Bank Executor & Trustee Company Ltd v Harwood [1943] Ch 422
[1959] HCA 19
Tantau v MacFarlane [2010] NSWSC 224
Tasmanian Electronic Commerce Centre Pty Ltd v Commissioner of Taxation (2005) 142 FCR 371
[2005] FCA 439
Taylor v Taylor 10 CLR 218
Source
Original judgment source is linked above.
Catchwords
[1971] HCA 38
Estate of Flannah Raw Ward [1957] SASR 125
Federal Commissioner of Taxation v Word Investments Ltd (2008) 236 CLR 204Midland Bank Executor & Trustee Company Ltd v Harwood [1943] Ch 422[1959] HCA 19
Tantau v MacFarlane [2010] NSWSC 224
Tasmanian Electronic Commerce Centre Pty Ltd v Commissioner of Taxation (2005) 142 FCR 371[2005] FCA 439
Taylor v Taylor 10 CLR 218
Judgment (9 paragraphs)
[1]
Background
By reference to the agreed statement of facts and the affidavits read on this application (being an affidavit affirmed 10 December 2019 by Francis Jean Mougel, a founding director of the Foundation; and part of an affidavit sworn 9 May 2019 by Lisa Devine, a current director of the Foundation), the background to the present application may be summarised as follows.
Mr George Dombroski was born in 1916. He and his sister, Pamela, who died on 25 February 1998, resided together for many years at a property in Balaclava Street, Balaclava (the Balacalva Street Property) and owned various other parcels of land in Mittagong. Mr Francis Mougel was a friend and carer of both Mr Dombroski and Pamela.
On 14 August 2001, Mr Dombroski and Mr Mougel founded the Foundation (as a company limited by guarantee).
For some time prior to the establishment of the Foundation, the possibility of the establishment of a foundation was discussed between Mr Dombroski, Pamela and Mr Mougel. In particular, they discussed establishing a foundation to maintain and develop the property which they owned and to apply that property for charitable purposes. Mr Dombroski and Pamela wanted to keep the parcels of land united and for the properties to remain accessible for the good of the community by maintaining community gardens, permaculture, providing access to an open range of artistic activities, spiritual and philosophical studies and providing residence for visitors, thereby creating a "sanctuary" (see [11] of Mr Mougel's affidavit).
Mr Mougel's evidence is that he and Mr Dombroski wanted the objects clause of the Foundations' constitution to be general, wide and open, and to reflect the many possible aspects that they wanted the Foundation to explore, they not being sure how the Foundation's activities would develop. Mr Mougel has deposed that they hoped that the Foundation would grow and develop and that this is why the purposes of the Constitution were broad and covered many aspects. I interpose to observe that the breadth and generality of the objects clause has caused some confusion over the years, to which I will refer in due course, and is part of the reason that it was said that the original purposes of the trust had ceased to provide a suitable and effective method of using the trust property.
Mr Mougel deposed that Mr Dombroski wanted the Foundation to protect the properties from being developed for purposes other than for the good of the community; and that he and Mr Dombroski and Mr Mougel also wanted the Foundation to have a social aspect and develop a humanitarian presence in the community for: the advancement of education and promotion of a healthy lifestyle, the arts, and more generally; and for the relief of poverty by supporting people in need, including providing accommodation, free counselling and medical assistance, when required. Mr Dombroski and Mr Mougel wanted to build a community by bringing together people who needed help and those who offered support.
The founding directors of the Foundation were Mr Dombroski, Mr Mougel and Ms Lallan Irene Morris. It is convenient at this point to note the changes in directorships over the relevant period. In 2006, Ms Morris ceased to be a director. Ms Joanna Panagiotopouios and Mr Thomas Ernest Goodman were appointed directors of the Foundation. On 4 December 2013, Mr Goodman ceased to be a director of the Foundation. In 2013, Ms Devine was appointed a director of the Foundation. On 11 December 2017, Mr Goodman was reappointed a director of the Foundation and Mr Mougel ceased to be a director of the Foundation. On 17 April 2018, Dr Nathan Cooney became a director of the Foundation. Mr Mougel continues to be a caretaker of the Foundation's properties.
As may be observed, therefore, Ms Panagiotopoulos, Ms Devine, Mr Goodman and Dr Cooney were, at least at the time of the application, the current directors of the Foundation. Mr Hal Ginges, a solicitor, had agreed to become a director of the Foundation once these proceedings were completed.
As noted, the Foundation is a non-profit company. On 14 August 2001, the Foundation was registered with the Australian Securities and Investments Commission as a public company limited by guarantee and Australian Taxation Office as a charitable institution. I also note that, after the Australian Charities and Not-For-Profits Commission came into being, the Foundation was also registered as a charity with that entity.
Mr Bohdan Bilinsky was for some time Mr Dombroski's solicitor. In particular Mr Bilinsky acted as the solicitor for Mr Dombroski on the establishment of the Foundation and the subsequent transfer of land to the Foundation. Mr Bilinsky also acted as the Foundation's solicitor for some time from its inception.
At around the time the Foundation was established, Mr Bilinsky discussed with Mr Dombroski the nature of the Foundation and his understanding of the fact that he was making gifts to a foundation that he was party to establishing. According to Mr Bilinsky, it was always assumed in his discussions with Mr Dombroski at the time that the Foundation held its assets subject to a charitable trust.
In or around 2001 and 2002, after the time of the establishment of the Foundation, Mr Dombroski donated several parcels of land to the Foundation to be used for the purposes of the Foundation. Some of that land has since been sold (in circumstances to which I will refer shortly).
Mr Dombroksi's purpose in donating the land to the Foundation was so that the land would be used for the purposes set out in the objects clause of the Foundation's Constitution (an undated document entitled "Constitution of Harmony - The Dombroski Foundation Limited") (the Constitution) (see below).
In the agreed statement of facts, reference is made to an unsigned and undated deed (illegibly dated either 2000 or 2004) purportedly drafted by Mr Dombroski's brother, James Dombroski, recording an agreement between Mr Dombroski, described as "George", and various Dombroski family members, together described as "Family". The deed recorded an agreement that a constructive trust existed in relation to some of the properties Mr Dombroski owned. The deed stated that Mr Dombroski was funding the establishment of an institution but that the parties wished to ensure that the properties properly belonging to his family members were not sold. The deed listed a number of properties that the parties agreed should be preserved. The only property listed in that deed that has ever been owned by the Foundation is a property at Sunset Point Drive, Mittagong (Lot 1 in Deposited Plan 240898).
No land was ever sold by Mr Dombroski to the Foundation; and it is relevant to note that the Foundation does not own any land other than land donated to the Foundation by the late Mr Dombroski and Ms Morris. I refer below to the circumstances in which Ms Morris donated land to the Foundation.
Clause 2 of the Constitution provides as follows:
The objects for which the Foundation is established are:
a. To provide facilities for research into, application of, education and promotion of a Healthy Lifestyle through various forms.
b. To develop sustainable agriculture through the use of organic, biodynamic and permaculture principles and techniques.
c, To create and maintain domestic and market gardens and orchards for the purpose of providing healthy and meaningful activities for persons in need of special care.
d. To provide work experience and activities for persons who are socially disadvantaged or in need of receipt of rehabilitation such as persons in crisis or subject to drug and alcohol addiction.
e. To co-operate with other social organisations and community support agencies in providing assistance and support to persons who are socially disadvantaged or in crisis.
f. To carry out research into alternative energies and ecologically sound technologies including research into an application of solar and wind energies, and to publish and promote the results of the research and generally to provide and encourage educational facilities in relation to such technologies.
g. To provide access to an open range of artistic, spiritual and philosophical studies to the community generally including studies such as philosophy, spirituality, astrology, poetry, study into various religions and study into past civilisations.
h. Promoting, cultivating and facilitating various forms and methods of artistic development for members of the community by providing materials, venues, workshops, tuition and exhibition into sculpture, music painting and colour therapy, art of movement, yoga and meditation.
i. To apply all the income of the Foundation for the purpose of promoting the aforementioned purposes.
j. To raise and collect money by subscriptions, donations and otherwise for the furtherance of the objects of the Foundation.
k. To purchase, lease or otherwise acquire lands, building or other property or rights or privileges for the purpose of promoting and achieving the aforementioned objects of the Foundation.
l. To invest and deal with the funds of the Foundation not immediately required for the purposes of the Foundation or for the promotion of its objects in such manner as may be required by law for the investment of trust funds.
m. To do all matters and things incidental to any of the above object or which may otherwise be required for the promotion, achievement or fulfilment of the objects of the Foundation.
The Foundation is currently the registered proprietor of a number of properties in Mittagong and Balaclava. On one of those properties (in Beresford Street, Mittagong) there are a number of cottages situated, some of which are leased for varying amounts of rent to different occupants and one of which is occupied rent-free by Mr Mougel, in his capacity as the property manager. On a neighbouring property in Beresford Street, also owned by the Foundation, there is situated what is known as the Harmony Centre and Sanctuary. From time to time, the other cottages on the land have been offered as temporary rental accommodation for people in crisis, counselling and self-development courses and artistic activities. On another property in Balaclava Street, Balaclava, there is situated the Foundation's office and shared accommodation with two bedrooms. On a neighbouring lot there is a main vegetable garden and poultry yard. Yet other lots are vacant lots.
It is an agreed fact that all of the properties currently owned by the Foundation were either donated to the Foundation by Mr Dombroski or were donated by Ms Morris, a director of the Foundation at the time, for the purpose of the charitable objects of the Foundation set out in its Constitution.
The circumstances in which Ms Morris donated land to the Foundation were that, on 20 September 2001, Mr Dombroski transferred certain property in Balaclava Street to Ms Morris (for the stated consideration of $45,000) as vacant land to be applied for the purposes of the Foundation, but that Ms Morris decided not to proceed with development of the land (having relocated to another area) and, on 31 January 2003, Ms Morris donated that land back to the Foundation (the transfer recording that the consideration was in the sum of $235,000 but the transfer being marked "section 275 - original no duty payable".
As adverted to above, the Foundation previously owned a number of other properties which had been donated to it by Mr Dombroski, but which are no longer owned by it. The circumstances in which those properties were disposed of by the Foundation varied.
As to the Balaclava Street Property (in which Mr Dombroski and his sister had resided), on 4 January 2000, Mr Dombroski gifted this property to Mr Mougel. The transfer dated 4 January 2000 recorded that the consideration was in the sum of $1 and that the dutiable amount was in the sum of $63,000. Mr Mougel subsequently constructed a small dwelling on this land. In or around August 2006, Mr Mougel mortgaged this property to obtain funds in the sum of $392,000 for an investment with a Mr Tony Famularo. On 22 August 2011, the Foundation purchased the property from Mr Mougel for $400,000 and, on 28 November 2013, the Foundation sold the property to the Christian Community in Australia Incorporated for $510,000. Out of the proceeds of sale, in 2013, the Foundation paid $189,000 to the parties (members of the Gruesser family) with whom it had entered into a Deed of Release arising from the termination of a joint venture agreement that had been entered into with those persons in March 2010 for the development of some of the land owned by the Foundation in Balaclava Street.
Another property in Balaclava Street had been sold by the Foundation in around 2010 or 2011 for $165,000 pursuant to the joint venture agreement referred to above.
Yet more properties (which were mortgaged by the Foundation in or around July 2006 as security for a margin loan in the sum of $524,000 taken out with Perpetual Limited to obtain funds for an investment in September 2006 with Mr Famularo or an entity associated with him - Fundtrade Pty Ltd) have since been sold (after the investment scheme in question failed). I interpose to note that it was accepted on the application that the Constitution does not contain an express power which authorised the Foundation to undertake investment of that kind.
On 3 September 2004, then aged approximately 88, Mr Dombroski made his last Will. Mr Dombroski's Will left the residue of his estate to the Foundation for its sole use and benefit absolutely "to be applied in furtherance of the general aims and objectives of the said Foundation". Mr Dombroski died on 23 August 2007, aged 91.
On 9 November 2007, Probate of the late Mr Dombroski's Will was granted to the executors of his estate (Mr Arvo Pikkat and Mr Bohdan Bilinsky). As already noted, Mr Bilinksy was the solicitor for the Foundation and a director of the company for some time from its inception. The residue of Mr Dombroski's estate (comprised of shares and other moneys totalling $10,477.35) was transferred to the Foundation pursuant to Mr Dombroski's Will.
Finally, as to the activities of the Foundation over the years, reference is made to a document published on the (accessed on 9 September 2014) ("the Harmony Website"), in which it is noted that the Foundation was founded in 2001 "as a charitable institution to supply personal development through Anthroposophically inspired arts, therapies and education with a focus on community and social interaction". Anthroposophy is a spiritual philosophy principally developed by Rudolph Steiner at the end of the 19th and beginning of the 20th century, seeking to use mainly natural means to optimise physical and mental health and well-being.
The Foundation established a property known as the "Harmony Village", located in an old orchard on one of the Beresford Street, Mittagong properties owned by the Foundation and, in 2004, the Foundation built the Harmony Centre on that property. In 2015, a sanctuary was added. The Harmony Centre is described, on the Harmony Website and in a brochure entitled "Harmony Village", as a meeting place dedicated to the visual, music, social and performing arts, where the activities of the Foundation are cultivated.
In the past, the Harmony Village has offered (or has hosted organisations offering) counselling, self-development courses, lectures, workshops, training, artistic activities, gardening activities and temporary accommodation for people in crisis, including individuals with addiction and mental health issues, providing them with accommodation and supervision in artistic and gardening activities. Similarly, workshops have been conducted with respect to topics such as "Foundational Counselling", "Betrayal and the Sacred Wound", "Working with Trauma", "Eco-Psychology" and "Biodynamic Gardening".
The Foundation facilitates seasonal festivals which allow individuals to experience the tone of each season in relation to inner life processes and cultivate an individual and sacred relationship with the Earth and the elements and which provide a shared experience where warmth is imbued in the social processes.
Furthermore, followers of Anthroposophy have held retreats at Harmony Village and in brochures regarding these retreats Harmony Village is described as an "Anthroposophical Retreat Centre".
Generally, the Foundation has received donations from organisers of events where those organisers themselves have charged participants to partake in the activities hosted by the Foundation. On other occasions, the Foundation has received donations from people who have taken part in activities or events which were organised by the Foundation itself.
The Foundation has also provided some accommodation on a short-term basis for individuals or small groups for rent. As at 15 December 2015, there were eight permanent residents in Harmony Village, residing in three of the cottages on the Balaclava Street Property (as noted, Mr Mougal residing rent-free in one of the cottages but the others paying rent) and there was an arrangement for the temporary use of part of a house at one of the Balaclava Street properties (at no charge) by the part-time principal of Aurora School when on duty.
At various times, the Foundation provided support to the Southern Highlands Rudolf Steiner School and, when the that school was discontinued in around 2007, Mr Mougel and another director of the Foundation started a playgroup for around eight to 12 children based on Steiner education techniques and principles, prior to kindergarten (in respect of which donations were sometimes made by the parents of the children to cover costs).
The Foundation has also hosted events of, and offered its property for use by, an organisation known as the "Christian Community" (an independent Christian organisation with branches around the world), being a movement for religious renewal founded in 1922. Some of the directors of the Foundation have links with the Christian Community organisation. For example, Ms Devine is a priest of the Christian Community, being the resident priest for the Sydney congregation. Ms Panagiotopoulos writes in the Christian Community's newsletter.
It appears from the material on the present application that, as at May 2014, consideration was given by the board of the Foundation to a "Harmony Village Renewal Plan", which referred to the village as being a source of anthroposophical activity, including with the Sydney Rudolf Steiner College, the Anthroposophical Society, The Michael School, Metvision Institute, and the Christian Community-Movement for Religious Renewal. The Renewal Plan states:
... as well as one of Harmony's missions which has been to cultivate a new tradition of experiencing the esoteric nature of the Christian cycle of the year in relation to the earth's seasonal festivals.
Harmony Village is a place where individuals meet with a resonant accord: where initiatives for cultural life are born. Artistic practice, therapy, and sacrament He at the heart of the vision.
Visual and Sculptural arts, eurythmy, speech and drama
The Christian Community, Movement for Religious Renewal
Anthroposophic Medicine and associated therapies: rhythmical massage, biography work and curative eurythmy.
...The residential life would carry the three basic areas, [sic] (Artistic/teacher, Anthroposophic doctor/practitioner, and possibly Christian Community Priest)...
...The Priest would be residing in the property belonging to the Christian Community.
It is to be made as clear as possible that the values and aspirations being worked with at Harmony are Harmony's chosen path to enable people to connect with a spiritual context in their life and community; but Harmony is in no way promoting Anthroposophy or The Movement for Religious Renewal as the 'only way'. Only people drawn to freely work from either or both of these streams should apply to reside here.
…
Pausing here, the Attorney noted that, to the extent that the Foundation has been involved in the pursuit of religious activities, although religion is a permissible charitable purpose, the objects of the trust in the present case say nothing about religion and that the link to the Christian Community may have developed out of the spiritual aspects of the Steiner philosophy or pursuit of the philosophy of Anthroposohy (though, as far as the Attorney is aware, this kind of activity is no longer occurring - see T 8.40ff).
With this background, it is convenient now to consider the submissions on the application.
[2]
Submissions
In summary, the Foundation (as noted, with the agreement of the Attorney) submitted that: the Foundation is a charitable organisation; the property, including real property, gifted to the Foundation in the past is (or, in the case of property no longer held, has been) held on a charitable trust for the charitable purposes set out in cll 2(a)-(h) of the Constitution; and income received and any other property derived by the Foundation during the course of using such gifts (in furtherance of its objects) is trust property (i.e., such income and property is impressed with the same charitable trust).
As noted above, it was the joint position of the Foundation and the Attorney that the original purposes of that charitable trust have ceased to provide a suitable and effective method of using the trust property within the meaning of s 9 of the Charitable Trusts Act and that the trust property should be applied cy-près. For that purpose, as also noted, they proposed that the Constitution be replaced with the proposed constitution at Annexure B to the amended summons. It was submitted that this is appropriate because, inter alia, the proposed constitution includes a much clearer statement of the objects of the Foundation (and thus the charitable trust) and those objects are within the spirit of the original purposes of the charitable trust. The Attorney emphasised, in this regard, that the proposed new constitution provides separately for the objects of the corporate entity and the objects of the trust (see T 6).
I now turn to the disposition of the application.
[3]
Determination
The first declaration sought in the amended summons was a declaration that the Foundation holds its property subject to a valid charitable trust, within the meaning of s 3 of the Charitable Trusts Act, for the purposes set out in cl 2 of the Constitution.
[4]
Prayer 1 - declaration as to valid charitable trust
A determination as to whether an entity such as the Foundation is a charitable organisation involves an examination of the objects of its constitution and the manner in which those objects were, or are, effected by its activities (see Grain Growers Ltd v Chief Commissioner of State Revenue [2015] NSWSC 925 (Grain Growers) at [37] per Black J; Federal Commissioner of Taxation v Word Investments Ltd (2008) 236 CLR 204; [2008] HCA 55 (Word Investments) at [17] per Gummow, Hayne, Heydon and Crennan JJ). It is noted that that examination requires an holistic enquiry to discern the organisation's purpose, not a separate analysis of each specific activity undertaken by the organisation (see Word Investments at [26]) and that the focus is on whether the main object is charitable. It is further noted that it is permissible for a charitable organisation to have objects that are incidental or ancillary to the main object (see Tasmanian Electronic Commerce Centre Pty Ltd v Commissioner of Taxation (2005) 142 FCR 371 at [41]; [2005] FCA 439 per Heerey J).
In the present case, the parties submitted that it is apparent from the objects in cll 2(a)-(h) of the Constitution (as extracted above) that the Foundation's purposes are charitable within the spirit and intendment of the Charitable Uses Act of 1601 (43 Eliz I, c. 4) (Charitable Uses Act 1601) and the observations in Commissioners for Special Purposes of the Income Tax v Pemsel [1891] AC 531 (Pemsel) at 583 per Lord Macnaghten.
It is well known that the four categories of charitable purposes identified in Pemsel reflect those in the Preamble to the Charitable Uses Act 1601: trusts for the relief of poverty; trusts for the advancement of education; trusts for the advancement of religion; and trusts for other purposes beneficial to the community not falling under any of the preceding heads. As the parties submitted, however, the concept of charity, as understood by reference to those four categories, is not static; rather, it evolves over time to accommodate new social needs and values (see Aid/Watch Inc v Commissioner of Taxation (2010) 241 CLR 539; [2010] HCA 42 at [18], [23]-[24j per French CJ, Gummow, Hayne, Crennan and Bell JJ; Scottish Burial Reform & Cremation Society v Glasgow Corporation [1968] AC 138 (Scottish Burial) at 154 per Lord Wilberforce); and what is charitable in the legal sense should be considered in light of contemporary community values and beliefs and social infrastructure of contemporary society (see Scottish Burial at 154).
Turning to the particular objects set out in the Constitution (and noting that some of these appear to be in the nature of powers rather than objects per se), the parties here submitted that the objects in cll 2(a), (f), (g) and (h) of the Constitution clearly fall within the second category in Pemsel, namely "advancement of education". It was noted that that category is given a wide interpretation and encompasses improvement of a useful branch of human knowledge and its public dissemination (referring to Tantau v MacFarlane [2010] NSWSC 224 at [134]); and that education is not a static idea (referring to Inland Revenue Commissioners v McMullen [1981] AC 1 at 15 per Lord Hailsham).
In particular, it was submitted that the focus of cl 2(a) is research into and teaching and promotion of a healthy lifestyle. It was said that this involves "imparting knowledge or assisting and guiding the development of body or mind"; noting that, by analogy, it has been held that education of the public in the facts of human reproduction and matters concerning reproductive health and physical and social well-being is a charitable purpose (see Auckland Medical Aid Trust v Commissioner of Inland Revenue [1979] 1 NZLR 382 at 393). It was also noted that it has been held that promoting temperance is a charitable purpose (see Re Hood [1931] 1 Ch 240 at 250 per Lord Hanworth MR).
The parties pointed out that in Re Price; Midland Bank Executor & Trustee Company Ltd v Harwood [1943] Ch 422; 2 All ER 505, a trust for carrying on the teachings of Dr Rudolph Steiner (where such teachings were directed to "the extension of knowledge of the spiritual in man and in the universe generally and of the interaction of the spiritual and the physical" - see at 431 per Cohen J, as his Lordship then was) was held to be charitable.
As noted above, the Foundation, in pursuit of the object set out in cl 2(a), has undertaken or facilitated the undertaking of activities involving the promotion or teachings of Dr Rudolph Steiner, and I accepted that those teachings were an influence upon the founders of the Foundation and their desire for the Foundation to educate people about healthy lifestyles (see Mr Mougel's affidavit at [24]-[26], [28]-[32]).
The parties also submitted that cl 2(f) is directed at the carrying out of research into alternative energies and ecologically sound technologies and the dissemination of the results of such research; and that such purposes are for the "advancement of education". It was noted that, generally, trusts for the carrying out of research directed at adding to human knowledge and public dissemination of results are charitable (see Taylor v Taylor 10 CLR 218 at 224; [1910] HCA 4 per Griffith CJ).
The parties submitted that cll 2(g) and (h) are also directed at imparting knowledge amongst the community with respect to artistic, spiritual and philosophical matters and, as such, they are also for the "advancement of education". It was said that, by analogy, a gift for a centre for the cultivation, education and performance of musical and dramatic arts was held to be charitable (see Perpetual Trustee Co Ltd v Commissioner of Stamp Duties (NSW) [1976] 1 NSWLR 127 at 132; [1977] AC 525 per Lord Wilberforce, delivering the judgment of the Board).
Insofar as the objects in cll 2(c)-(e) are concerned with the provision of services, support and assistance to persons who are socially disadvantaged, who have needs because they require special care or who require rehabilitation, the parties said that those objects fall within the first category in Pemsel (i.e., the relief of poverty) or, alternatively, within the first category and the fourth category (i.e., other purposes beneficial to the community).
It was noted that a trust may be for the relief of poverty even if it goes beyond relieving against poverty in the strict sense, referring to what was said by Martin CJ in Flynn v Mamarika (1996) 130 FLR 218 at 223 and by Walsh J (with whom Menzies J and Gibbs J, as his Honour then was, agreed) in Downing V Commissioner of Taxation (Commonwealth) (1971) 125 CLR 185 at 193-194; [1971] HCA 38). It was said that these observations are consistent with the Preamble to the Charitable Uses Act 1601 which listed (as one example) the "relief of aged, impotent and poor People" as being a charitable purpose. Reference was also made to cases in which consideration has been given to a gift targeted at persons who might be described (at least in part) by other terms suggesting poverty, such as "in needy circumstances" or "in special need" (see Re Cohen (deceased) [1973] 1 All ER 889 at 895 per Templeman J, as his Lordship then was), or "poor and needy" (see Estate of Flannah Raw Ward [1957] SASR 125 at 128 per Ross J) as being for the relief of poverty.
As for the fourth category in Pemsel (i.e., "purposes beneficial to the community"), it was noted that the relevant purpose is the benefit to the public generally, as opposed to individual members of the community, and that the purpose may be satisfied where a benefit is provided to a section of the public, notwithstanding direct or indirect incidental benefit to individuals, such as members of a profession (reference being made here to Inland Revenue Commissioners v Yorkshire Agricultural Society [1928] 1 KB 611 (Yorkshire Agricultural Society) at 622-623 per Lord Hanworth MR, 629-630 per Atkin LJ, as his Lordship then was, and 637 per Lawrence LJ, as his Lordship then was; Grain Growers at [31]). The parties pointed to the breadth of the fourth category in Pemsel as explained by Dixon J, as his Honour then was, in Barby v Perpetual Trustee Co (Ltd) (1937) 58 CLR 316; [1937] HCA 64 (see at 324).
In the present case, it was noted that both cll 2(d) and (e) are directed at "persons who are socially disadvantaged" (thus falling within the first category in Pemsel); and that cl 2(c) is concerned with persons in special need of care (also said to be encompassed by the first category or alternatively within the fourth category in Pemsel).
As to cl 2(b), which is concerned with the development of sustainable agriculture, it was said that this falls within the fourth category in Pemsel, reference here being made to authorities where valid charitable objects have been found to be for "an improvement of horticulture" (see, for example, In re Pleasants; Pleasants v Attorney-General (1923) 39 TLR 675) or for "the general promotion of agriculture" (see, for example, Yorkshire Agricultural Society) and to Re Centrepoint Community Growth Trust [2000] 2 NZLR 325, where the court (at [40]) accepted that the promotion of a "standard of living which enhances and sustains a quality of life that is not exploitive of the environment or people and that is permanent, healthy and sustainable for future generations" was a charitable objective within the fourth category in Pemsel.
As to the activities of the Foundation, it was submitted (and, I accepted) that in general the primary activities undertaken by the Foundation are (and, have been) commensurate with, and in pursuit of, the Foundation's objects. It was noted, however, that, save for making one research grant, the Foundation has not undertaken any activities in pursuance of the object in cl 2(f). It was noted that the activities of the Foundation have included those referred to above, including the construction of Harmony Village and the pursuit of Anthroposophy at retreats held at Harmony Village, and also the provision of temporary accommodation for people in crisis (including individuals with addiction and mental health issues).
Thus, it was submitted (and, again, I accepted) that the Foundation is a charitable organisation, within the principles outlined above. It was noted in this context that cll 3 and 59 of the Constitution have the effect that the income and property of the Foundation must be applied solely towards its objects and any such property cannot be paid or distributed to the Foundation's members.
As to the remaining provisions in cl 2 of the Constitution, the parties pointed out that, although cll 2(i)-(m) are listed under the general heading "Objects of the Foundation", they do not record any stated object or purpose. It was said that these are more properly characterised as provisions which confer powers on the Foundation for the purpose of carrying out or fulfilling the objects in cll 2(a)-(h) and, in that sense, cll 2(i)-(m) might be seen as incidental to those objects.
Therefore, I accepted that the Foundation is a charitable organisation and that, in those circumstances, it should be concluded that the property held by the Foundation, including the real property described above is (or, in the case of property no longer held by the Foundation, was) held by it on a charitable trust (i.e., for one or more of the charitable objects in cll 2(a)-(h) of the Constitution).
As to the latter proposition, the parties noted what was said by Kearney J (at 416) in Sir Moses Montefiore Homes v Howell & Co (No 7) [1984] 2 NSWLR 406 (Montefiore) to the effect that a disposition to a charitable corporation is to be treated as having presumptively the necessary elements creating a trust "so that the disposition to such a charitable corporation takes effect as a trust for the purposes of the corporation rather than as a gift to it to be applied as it sees fit". Kearney J there referred to the observations of Kitto J in Sydney Homoeopathic Hospital v Turner (1959) 102 CLR 188 at 222; [1959] HCA 19, considering (at 416) that no distinction should be made between an unincorporated organisation and one which is incorporated (cf the distinction made in Re Vernon's Will Trusts [1972] Ch 300). It was noted that Kearney J's approach in Montefiore was cited with approval by Kourakis J (as his Honour then was) in Australian Executor Trustees Ltd v Attorney-General (SA) [2010] SASC 348 (see at [49]) and in Re Coulson [2014] VSC 353 (see at [39] per McMillan J).
I accepted that it follows from the conclusion that the Foundation is a charitable organisation, and on the material referred to above, that the real property donated to the Foundation by the late Mr Dombroski and Ms Morris, as well as other gifts made to the Foundation by the late Mr Dombroski and others, are to be treated as having been held by the Foundation on a charitable trust for the purposes set out in cll 2(a)-(h) of the Constitution. In particular, I accepted that the donation of the land by Mr Dombroski enabled the Foundation to undertake activities in furtherance of its objects. I also accepted that any income received and any other property derived by the Foundation during the course of using such gifts (in furtherance of its objects) is trust property (i.e., it is impressed with the same charitable trust), the parties here citing Attorney General for the State of Queensland (Ex rel Nye) v Cathedral Church of Brisbane (1977) 136 CLR 353 at 371-372; [1977] HCA 15 per Jacobs J (with whom Stephen, Mason, as his Honour then was, and Murphy JJ agreed) and University of New South Wales International House Ltd v University of New South Wales [2016] NSWSC 1709 at [64], [130]-[136] per McDougall J).
I was therefore satisfied that the declaration sought in prayer 1 of the amended summons should be made.
[5]
Prayer 2 - trust property should be applied cy-près
Section 9 of the Charitable Trusts Act extends the circumstances within which the Court may order a cy-près scheme (see Attorney General for New South Wales v Fulham [2002] NSWSC 629 (AG v Fulham) per Bryson J, as his Honour then was, at [16]-[17]; Free Serbian Orthodox Church Diocese for Australia and New Zealand Property Trust v Dobrijevic (2017) 94 NSWLR 340; [2017] NSWCA 28 (Free Serbian Orthodox Church) per Payne JA [196]-[197]), it no longer being necessary to establish that the achievement of the trust purposes is impossible or impractical.
The test is whether the original purposes of the trust have ceased to provide a suitable and effective method of using the property, in whole or in part, having regard to the "spirit of the trust" (a broader conception than the original purposes of the trust) (see Payne JA in the Free Serbian Orthodox Church). As to what is meant by the concept of the "spirit of the trust", I note what was said by Leeming J, his Honour sitting in the Equity Division, in Perpetual Trustee Co Ltd v Attorney General for the State of New South Wales (The Will of the Hon George Nesbitt) [2018] NSWSC 1456 (Re Nesbitt) (see at [56]-[70]), his Honour referring (at [63]) to the observations of Morritt LJ in Versani v Jesani [1999] Ch 219 at [24]).
The parties submitted that the original purposes of the trust in the present case (of advancing education in philosophies and practices having the goal of a healthy lifestyle through certain means) have ceased to provide a suitable and effective method of using the trust property for the following reasons.
First, they pointed to the fact that the objects in the Constitution are broad and disparate. It was said that there is no guidance in the Constitution as to which of its objects, if any, are to be prioritised in the use of trust property. Further, it was said that the proper fulfilment of the various disparate objects requires relatively more time, income, property and resources than would be the case if the objects were narrower (but still within the spirit of the underlying purposes of the Foundation). The Attorney, in particular, emphasised the concept of efficiency in relation to the trust objects and submits that the Constitution does not contain sufficient mechanisms to ensure the proper administration of trust property (as evidenced by certain of the Foundation's past transactions).
Second, and related to the complaint as to the breadth and attendant ambiguity of the stated objects in the Constitution, the parties pointed to various transactions undertaken in the past which they say "may not have fallen squarely within" any one or more of the objects in the Constitution, referring to Ms Devine's affidavit (at [15]), in which she deposes that the diversity of the objects is such that the Foundation has found it difficult to work with them.
Third, the parties pointed to the fact that cl 2 of the Constitution contains provisions which are not truly objects (i.e., cll 2(i)-(m)), which it was said adds to the inexpediency of the original trust purposes.
After some reflection, I accepted the proposition that (focussing not so much on whether the original trust purposes remained suitable but on whether they remain effective), the sheer breadth of the objects coupled with the confusing manner in which objects and powers are stated in the Constitution has given rise to ineffective uses of the trust property or uses of the trust property that were not in accordance with the spirit of the trust. For that reason, and the difficulty which the director of the Foundation (Ms Devine) has identified as arising from the disparity of objects, I concluded that the original purposes of the trust have, indeed, ceased to provide a suitable and effective method of using the property, in whole or in part, having regard to the "spirit of the trust", that being properly identified as the advancement of education in philosophies and practices having the goal of a healthy lifestyle (through certain means) (see, in particular, Mr Mougel's affidavit at [19]). In this regard, the Attorney pointed to the focus in the discussions between Mr Mougel and the late Mr Dombroski prior to the establishment of the trust on community and their desire for the Foundation to have a social aspect and develop a humanitarian presence in the community for both the advancement of education and promotion of a healthy lifestyle, the arts and more generally; and to relieve the poverty by supporting people in need in the community, including providing accommodation and free counselling and medical assistance when required.
For those reasons, I concluded that it was appropriate to make the declaration sought in prayer 2 of the amended summons.
[6]
Prayers 3 and 4 - proposed cy-près scheme
The jurisdiction to settle schemes in relation to the carrying out of charitable trusts is well understood. It was described in Hunter Region SLSA Helicopter Rescue Service Ltd v Attorney General for New South Wales [2000] NSWSC 456 (at [2]-[3] per Hamilton J) (and see also Phillips v Roberts [1975] 2 NSWLR 207 at 211-212 per Hutley JA; AG v Fulham per Bryson J, as his Honour then was, at [18]-[83]).
As noted above, the parties had agreed on a cy-près scheme that involves the replacement of the Constitution with the proposed constitution at Annexure B to the Amended Summons. They submitted that the proposed constitution is appropriate because: it includes a much clearer statement of the objects of the trust (cl 5); the objects listed in cl 5 are within the spirit of the trust (as identified above), without being needlessly broad; there is a clear delineation between the objects of the trust, on the one hand, and those of the Foundation as a corporate entity, on the other hand; and also between the objects which the Foundation is to pursue and the incidental powers which the Foundation has for the purposes of pursuit of those objects (cl 3(a) and (b)); and the powers of the Foundation are recorded in clearer manner and include express limitations on the use of trust property (cl 4 and cl 7).
It was noted that the agreed position of the parties, particularly regarding the need for the application of the trust property cy-près, is a relevant matter to take into account in this regard (the parties citing in this context what was said by Slattery J in Ubiparipovic v Vucicevic [2018] NSWSC 1583 at [4] and [6]-[9]; and by Robb J in Russell v Attorney Genera! of New South Wales [2019] NSWSC 98 at [37]).
I accepted that the proposed scheme, which (as noted) includes the adoption of a new constitution allowing for proper governance with specific guidance about powers and duties, and limitations on those powers, and with a clear statement of the purposes for which the Foundation's property is to be applied, is appropriate and is consistent with the original spirit of the trust. I therefore accepted, for the reasons submitted by the parties and having regard to the proposed new constitution, that it was appropriate to make the orders sought in prayers 3 and 4 of the amended summons.
[7]
Prayer 5 - costs
The Foundation sought an order for its costs to be paid out of the assets of the trust on an indemnity basis, submitting (and, I accepted) that the application had been properly made and that there was, and is, no question that its costs have been properly incurred (and referring generally to Re Nesbitt at [122]-[128]). I accepted that such an order was appropriate.
The Attorney did not seek his costs.
[8]
Orders
For the above reasons, on 11 September 2020, I made the following declarations and orders:
1. The Court declares that the plaintiff holds its property subject to a valid charitable trust within the meaning of section 3 of the Charitable Trusts Act 1993 (NSW) for the purposes set out in clause 2 of its Constitution which is Annexure A to these orders.
2. The Court declares that in the circumstances the original purposes of the charitable trust have, since they were laid down, ceased to provide a suitable and effective method of using the trust property, having regard to the spirit of the trust, within the meaning of section 9 of the Charitable Trusts Act 1993 (NSW).
3. The trust property be applied cy-près and that a scheme be established whereby the trust property be applied for the purposes set out in clause 5 of the proposed Constitution which is Annexure B to these orders.
4. The plaintiff do all such things as are necessary to adopt the proposed Constitution.
5. The costs of the plaintiff are to be paid out of the assets of the trust on the indemnity basis and that the defendant is to bear his own costs.
Further, I noted that any amendments to the Constitution as may be made by the members of the plaintiff in the future will not have effect to alter the trust purposes pursuant to the cy-près scheme in order 3; and that should any further alteration of the trust purposes in the future be desired, this can only be effected through a further cy-près scheme.
[9]
DISCLAIMER - Every effort has been made to comply with suppression orders or statutory provisions prohibiting publication that may apply to this judgment or decision. The onus remains on any person using material in the judgment or decision to ensure that the intended use of that material does not breach any such order or provision. Further enquiries may be directed to the Registry of the Court or Tribunal in which it was generated.
Decision last updated: 18 September 2020
Parties
Applicant/Plaintiff:
Harmony - The Dombroski Foundation Ltd
Respondent/Defendant:
Attorney General in and for the State of New South Wales
Inland Revenue Commissioners v Yorkshire Agricultural Society [1928] 1 KB 611
Perpetual Trustee Co Ltd v Attorney General for the State of New South Wales (The Will of the Hon George Nesbitt) [2018] NSWSC 1456
Perpetual Trustee Co Ltd v Commissioner of Stamp Duties (NSW) [1976] 1 NSWLR 127
Phillips v Roberts [1975] 2 NSWLR 207
Re Centrepoint Community Growth Trust [2000] 2 NZLR 325
Re Cohen (deceased) [1973] 1 All ER 889
Re Coulson [2014] VSC 353
Re Hood [1931] 1 Ch 240
Re Price; Midland Bank Executor & Trustee Company Ltd v Harwood [1943] Ch 422; 2 All ER 505
Re Vernon's Will Trusts [1972] Ch 300
Russell v Attorney Genera! of New South Wales [2019] NSWSC 98
Scottish Burial Reform & Cremation Society v Glasgow Corporation [1968] AC 138
Sir Moses Montefiore Homes v Howell & Co (No 7) [1984] 2 NSWLR 406
Sydney Homoeopathic Hospital v Turner (1959) 102 CLR 188; [1959] HCA 19
Tantau v MacFarlane [2010] NSWSC 224
Tasmanian Electronic Commerce Centre Pty Ltd v Commissioner of Taxation (2005) 142 FCR 371; [2005] FCA 439
Taylor v Taylor 10 CLR 218; [1910] HCA 4
Ubiparipovic v Vucicevic [2018] NSWSC 1583
University of New South Wales International House Ltd v University of New South Wales [2016] NSWSC 1709
Versani v Jesani [1999] Ch 219
Category: Principal judgment
Parties: Harmony - The Dombroski Foundation Limited (Plaintiff)
Attorney General in and for the State of New South Wales (Defendant)
Representation: Counsel:
H El-Hage (Plaintiff)
A Hochroth (Defendant)