BACKGROUND
4 The application was originally lodged with the National Native Title Tribunal (the "Tribunal") on 3 September 1997. On 30 September 1998, by force of amendments to the Act, all applications lodged with the Tribunal became proceedings filed in this Court. The application became Federal Court proceeding QUD 6240 of 1998. In the course of these proceedings, there have been several amendments to the application.
5 Prior to the 1998 amendments to the Act, the Tribunal notified the application pursuant to s 66 as it then stood. Pursuant to s 68(2) of the Act, the State of Queensland, the Cardwell Shire Council, which has subsequently become the Cassowary Coast Regional Council, Ergon Energy Corporation Limited, Telstra Corporation Limited and the Cardwell Shire River Improvement Trust became parties to the proceedings. On 6 October 2006 Telstra ceased to be a party.
6 The parties have reached agreement upon the terms of the proposed determination. I must now decide whether to give effect to such agreement. I must be satisfied that the Court has the power to make orders in, or consistent with, the terms sought by them, and that it is appropriate to do so.
7 The parties have agreed that the determination should recognize non-exclusive native title rights and interests held by the Girramay People to use and enjoy the land and waters in the determination area. Order 3 of the proposed determination sets out the non-exclusive rights as follows:
Save as to Water, the nature and extent of native title in relation to the Determination Area are the non-exclusive right to use and enjoy the land and waters being to:
(a) access, traverse and Camp on the Determination Area;
(b) hunt Animals and gather Plants on the Determination Area for personal, domestic or non-commercial communal use;
(c) be buried and to bury other Native Title Holders in the Determination Area;
(d) visit, maintain and protect from physical harm, sites of significance to the Native Title Holders on the Determination Area;
(e) conduct ceremonies on the Determination Area;
(f) teach on the Determination Area the physical and spiritual attributes of places and areas of importance situated within the Determination Area;
(g) hold meetings on the Determination Area; and
(g) share or exchange Plant and Animal resources obtained from the Determination Area for non-commercial purposes.
8 Pursuant to s 13 and Pts 3 and 4 of the Act, the Court may make determinations concerning native title in relation to areas over which there is no existing approved determination. Division 1C of Pt 4 of the Act provides that some or all of the parties to native title proceedings may negotiate an agreed outcome in connection with an application or part thereof. Section 87 of the Act empowers the Court, if satisfied that it is appropriate to do so, to make an order in, or consistent with, the terms of the parties' agreement without holding a full hearing. Where the Court makes a determination of native title, s 94A of the Act requires that it set out details of the matters mentioned in s 225 which provides:
A determination of native title is a determination whether or not native title exists in relation to a particular area (the determination area) of land or waters and, if it does exist, a determination of:
(a) who the persons, or each group of persons, holding the common or group rights comprising the native title area; and
(b) the nature and extent of the native title rights and interests in relation to the determination area; and
(c) the nature and extent of any other interests in relation to the determination area; and
(d) the relationship between the rights and interests in paragraphs (b) and (c) (taking into account the effect of this Act); and
(e) to the extent that the land or waters in the determination area are not covered by a non-exclusive agricultural lease or a non-exclusive pastoral lease - whether the native title rights and interests confer possession, occupation, use and enjoyment of that land or waters on the native title holders to the exclusion of all others.
9 All parties to the proposed determination have legal representation. I infer that they have taken such advice as they deem appropriate. The parties have been provided with extensive anthropological material. There is no other approved determination of native title over the area to be included in this determination. There is no conflicting native title claim over the area.
10 I have had the benefit of the substantial amount of research material filed in these proceedings, including the McConvell report to which I have already referred and a supplementary report dated 6 February 2004 by Mr Peter Blackwood, Ms Naomi Howells and Dr Patrick McConvell (the "Blackwood report"). That report gives an overview of the anthropology, archaeology and history of the Girramay People. It also addresses specific issues raised by the first respondent in relation to anthropological and historical issues. I have also considered the affidavit of Dr Sandra Pannell, filed on 20 November 2009 attaching her report dated November 2009 (the "Pannell report") and a further report dated June 2009 (the "supplementary Pannell report"). Dr Pannell's reports were prepared to address certain matters which I raised in the context of an earlier proposed consent determination and other matters raised by the parties.
11 The material contained in these reports is extensive, addressing the history of human occupation of the area from pre-historic times to the present day. According to the McConvell report, the area has been occupied by human beings for at least 2000 years. Archaeological and linguistic evidence suggests that people speaking a language associated with the Girramay language have occupied the area for hundreds of years, with some evidence of cultural continuity over that period.
12 Cook saw Aboriginal people in the general area, as did Lt Jeffreys on the Kangaroo in 1815, and King and Cunningham on the Mermaid between 1819 and 1822. Kennedy arrived in the area in 1848 on the Rattlesnake, landing in Rockingham Bay in order to find an overland route to Cape York. The Rattlesnake remained in the area to survey the coast. There were numerous sightings of Aboriginal people including men in canoes, fishers in Rockingham Bay and people living along the Hull and Tully Rivers. There were two large camps on the Murray River. They were identified at that time as Girramay.
13 The area was first settled in the early 1860s. In 1864 a settlement was established at the site of what is now the Cardwell township. Sadly, from the time of settlement and for some years thereafter, there was ongoing hostility between Aboriginal people and European settlers, leading to deaths on both sides. Inevitably, the Aboriginal people suffered most in this conflict.
14 The Girramay claim group is described primarily by reference to apical ancestors. Dr Pannell has analysed in detail the descent lines connecting those ancestors to present members of the claim group and the relationships between the apical ancestors and the claim area as at the time of first European contact and settlement. Her work, and that of those responsible for the earlier reports, give a clear basis for concluding that a well-established society was present in the area in the early 1860s. There is every reason to infer that its members were the descendants of people who were in the area when Cook visited and when Governor Phillip arrived at Botany Bay in 1788. It is now, and was then, an area rich in the resources necessary for human life. Those early residents would have had no reason to leave. The material identifies a society having a connection with the land and waters of the determination area in accordance with traditional laws and customs which they acknowledged and observed.
15 The supplementary Pannell report gives a clear and comprehensive explanation of the composition of the claim group. It is described as all those persons who are descended from the following ancestors:
Charles Williams;
Bella Williams (Yurbil);
Rosie Williams (Djarrmay) [aka Rosie Runaway];
Clara Williams (aka Clara Boogal);
Clarke Kennedy (Blencoe);
Jimmy Beeron (Yalbiri);
Jimmy Bugal (Nganygurru);
Jimmy Henry (Manidjunayi);
Jimmy Wallaby ('Billycan') and his wife Maggie (Ridjar);
Walter Cardwell (aka Simpson) (aka Blackman) (Djubarriny);
Tommy Dickman (Dubulmanu) and the descendants of his wife, Lucy;
One Arm Jack (Manguburur);
Cissy (Ganabulan);
Clair (Mother of Lily Murray nee Wade);
Billy and his wife Jenny (including Charlie Clark Kennedy);
Polly Wyle(s);
Tommy Djingadjinga (Budalayiny);
Charlie Nolan (Ibirri);
Jimmy Jacobs (Rindin);
Toby McAvoy;
Johnny Dallachy;
Billy Murray (Walguyi) and Nellie Murray (Mudjunin);
Frank McLean (aka Frank Barry) (Gandigurrungu) and his wife Nellie;
Mailman.
16 The claim group claims an area which is described in the material as:
… roughly [coinciding] with the Murray River and Meunga Creek catchments, together with the areas between these and the catchments of some shorter creeks flowing into the sea south of Meunga Creek …
Girramay ownership clearly extends along the coast to Cardwell and beyond. Cardwell itself (Girringan) is the first landing place of Girugarr the major creator hero of Girramay and Jirrbal coming from the sea. This area is within Girramay territory and in fact is an important area in Girramay country. Other important Girramay stories start in that area … .
(See the McConvell report at pp 125,128.)
17 The material demonstrates that Girramay native title rights and interests derive from a system of customary law which was observed by the Girramay People before, and has been observed since the arrival of Europeans on their land. The law was set in place, in Girramay belief, by actions of the Jujaba, story characters who, amongst other things, divided the land between tribes. The material goes on to say that:
A number of principles of customary law are shared between a group of tribes in the general region of the Girramay. This common core of principles is thought to result from the fact that a number of important Jujaba travelled around in the region between the countries of different tribes. These include, most importantly, the system of ownership of land by tribes; spiritual connection with areas of land and the cultural expression of such connection; and forms of inheritance of rights and interests in land. They also encompass shared systems of kinship, marriage, ceremony and dispute resolution, which included joint meetings involving several tribes.
Although details of some of the latter systems have changed over the past century, systems of laws which are distinctively different from the general European- Australian systems are still maintained in practice in relation to a wide range of matters of land use, behaviour of individuals and groups and dispute resolution meetings between different tribes are held.
(See McConvell report at p 17.)
18 The material describes some of the laws and customs which lie at the heart of Girramay society, including local organization, systems of social classification, the bestowal of personal names, domestic subsistence, forms of material culture, the belief in supernatural beings, totemism, sorcery and various forms of taboo.
19 The material is in part based upon the work of the noted linguist RMW Dixon who commenced working in the claim area in 1963. At that time, he observed that "Aborigines at Murray Upper were (and still are) the largest group in Queensland living quite freely, outside the direct control of mission or government settlement".
20 Early in the twentieth century, many Girramay people were forcibly removed from their country and sent to live in the Hull River and Palm Island settlements, although a number managed to remain on their country. Dixon wrote in 1984:
That the aborigines did survive to maintain a viable community in Murray Upper today (1980s) is a tribute to their tenacity and resilience. It is also partly due to the backwoods situation. Most of the forest had not been cleared, especially on the rugged mountain slopes, and there was still plenty of native food around. Indeed, for many families, this was only supplemented by white man's bread and beef as late as 1950.
21 The supplementary Pannell report states:
Throughout the late nineteenth and the first half of the twentieth centuries, when the Girramay were subjected to turbulent (and often violent) disruption as a result of European settlement and supporting Government policies and administrative arrangements, there always remained a core of Girramay resident on Girramay land … .
This period held the potential to devastate Girramay - demographically and culturally - as happened elsewhere in Queensland. However, even during the most violent period of confrontation in the late nineteenth, Girramay were able to go into hiding in the more remote and inaccessible parts of the forest up in the ranges of Girramay and neighbouring countries, thereby remaining within, or in close proximity to, their own country. Others congregated around Cardwell and sought refuge on selected properties where they felt relatively safe …, maintaining throughout this period a physical connection, the speaking of their own language, the practise of their own traditions and customs, and functioning as a recognisable community.
22 It is impossible to do justice to the research which has been done in connection with this claim. The Girramay people possess a great blessing in the work which so clearly identifies their past, their suffering and the basis for the new opportunities which this determination will offer them. I do not come here to give the Girramay people anything. I come formally to recognize their continuing title to part of their traditional lands, in a way which binds all Australians for all times. I congratulate the Girramay people upon their being recognised as the traditional owners of their land and those others who have assisted in bringing about that recognition.