ELR18 v Minister for Home Affairs
[2019] FCA 1583
At a glance
Source factsCourt
Federal Court of Australia
Decision date
2019-10-01
Before
Adam P, Snaden J
Source
Original judgment source is linked above.
Judgment (8 paragraphs)
- The appeal be dismissed.
- The appellants are to pay the first respondent's costs, to be assessed or agreed. Note: Entry of orders is dealt with in Rule 39.32 of the Federal Court Rules 2011.
BACKGROUND 1 The appellants - a married couple - are citizens of Nepal. On 30 March 2015 and 4 May 2015, the husband and wife, respectively, travelled to Australia, each holding a valid tourist visa. On 15 May 2015, they each made an application under the Migration Act 1958 (Cth) (hereafter, the "Act") for a protection visa (within the meaning attributed to that phrase by the Act). I shall refer to those applications collectively as, the "Visa Application". 2 By a decision dated 21 January 2016, a delegate of the first respondent (hereafter, the "Minister") rejected the appellants' Visa Application. They applied to the second respondent (hereafter, the "Tribunal") for a review of that decision under s 412 of the Act. On 31 July 2018, the Tribunal affirmed the decision of the delegate to refuse the appellants' Visa Application (that decision is referred to, hereafter, as the "Tribunal Decision"). 3 In support of their Visa Application, both appellants claimed that, if removed from Australia back to Nepal, they would (or there was a real or significant chance that they would) be subjected to persecution or harm of a kind or kinds in respect of which the Act conditions the grant of protection visas. 4 In the case of the first appellant, the wife, that likelihood of persecution or harm was said to arise by reason of the following circumstances, namely: (1) her former marriage to a man who was abusive and overbearing, and by whom she claims to have been slandered, made the subject of false rumours (including that she is a prostitute and a brothel madam) and publicly harassed; (2) attempts made by people connected to her former husband (including - and perhaps constituted only by - members of his family) to harm her, apparently on account of the fact that she hails (or hailed) from a caste different to that from which her former husband hailed; (3) the likelihood that her former husband or his associates (including family associates) will subject her to physical and mental "torture"; (4) the verbal harassment to which family associates of the second appellant (her husband) have subjected her, again apparently on account of the fact that she is not from the same social caste as he is; and (5) the financial difficulties to which her husband, the second appellant, has become subject (about which more is said below). 5 In the case of the second appellant, the husband, the likelihood of that persecution or harm is said to arise predominantly as a product of the financial predicament into which he had descended with Maoist loan sharks prior to his arrival in Australia. In the Tribunal Decision, the Tribunal summarised the second appellant's claim in that respect as follows: 23. [The second appellant] claims he met [R], a businessman like himself, who came from his home district and, like him, moved to Kathmandu. He claims [R] had profited from the laundering of ill-gotten gains accumulated by the once-outlaw Maoists, prior to their being brought into the democratic political process in Nepal. He claims [R] convinced him to build his business with money from a Maoist source. He claims he went into the deal prepared to pay a minimum of 15% interest or 50% of his profits, whichever was the greater sum. He claims he also understood at the time of entering into the arrangement that the Maoists would kill him if he defaulted on any of the arrangements. He claims he agreed because he saw this as an "ample opportunity". 24. [The second appellant] claims he never met any Maoists. He claims that [R] dealt directly with them on his own. He said his personal agreement was with [R] only and that it was purely an oral agreement. He claims he never signed any undertaking. He claims he bought and sold vehicles and land, dealt solely in cash and did not register any of these businesses. Essentially according to what he clams, there is no material evidence to support his claims about ever having set up a business on f[u]nds borrowed from or through [R]. 25. [The second appellant] claims his business went well and that he was able to meet the conditions of the loan/investment until his own bank tightened his home loan. He said that returns on his land investment dropped and the strain affected his first "marriage", an unregistered relationship that later collapsed. He claimed he later met and married [the first appellant] and registered their marriage. 26. [The second appellant] claimed in his protection visa application that the problems with his land investments led him to focus more on his vehicle-selling business which improved. He claimed, however, that he was losing more money because loans he provided and investments he made went bad due to his clients defaulting and absconding on him. He claims he launched and won a court case to recover debts but was unable to recoup anything because his debtor had disappeared. [H]e provided untranslated evidence of this case, and although it is not translated, I accept that there was just such a court case that went in his favour and that the judgment was essentially moot because the debtor could not be located. [The second appellant] claims that repayment cheques from another debtor repeatedly bounced. He provided the Tribunal with credible and satisfactory evidence of this problem. 27. [The second appellant] claims that [R] passed to him threats from the Maoist lender to pay or die. He claims that [R] was only the messenger and that the situation was difficult for him as well. He claims that in December 2012 a group of masked men kidnapped him from his home and held him for three days of beatings and other harassment. He said they gave him five weeks to pay what he owed or be killed. He claims they demanded and confiscated his and [the first appellant]'s passports. He claims he and [the first appellant] were able to obtain replacement passports which they used for visa-free overland escape into India. He says he chose the town of Jogmani in India as it was near where he lived and worked, enabling him to use his mobile telephone service to try further to recall debts owed to him, the better to repay the Maoist lenders. He claims [R] later called him in Jogmani to say that he, [R], had been caught by the Maoist lenders and threate[ne]d. 28. At the Tribunal hearing, [the second appellant] claimed that [R] was his "middle man". In later evidence he said that [R] too was a Maoist, but this claim struck me as being inconsistent with claims to the Department and at the hearing about [the second appellant] never having personally met any Maoists. [The second appellant] did not resolve the apparent discrepancy when I raised it with him. He did, however, confirm that he and [R] had no written records of their end the [sic] transactions described in this matter. Meanwhile, [the second appellant]'s claim about the Maoists catching [R], with whom [the second appellant] lost contact, suggests that they did not regard [R] as one of their own but, rather, as an independent entity. 29. [The second appellant] claims he and [the first appellant] stayed a further two months in Jogmani. I note again that that [sic] they resided a year in New Delhi. I put to [the second appellant] that, looking at his evidence overall, neither he nor [the first appellant] were harmed in India. He said this was because he and [the first appellant] hid themselves, scared of their own shadows, as he put it, and never went outside. However, I note that he claimed in his protection visa application that after [R] was allegedly caught, and during the next two months in Jogmani, he and [the first appellant] observed that they were being followed and monitored by some Nepalese people including one person who, as mentioned above, he recognised individually as a Maoist youth leader. 30. Seeming to contradict this at the Tribunal hearing, [the second appellant] did not claim to have seen any people following him. He did not claim to have had any encounter with the alleged Maoist youth leader either. Instead, he merely speculated on what might have happened had he been monitored by them: "If they find me, they would kill me." He said he avoided being spotted due to hiding in Jogmani with [the first appellant]. When I put to him that he had previously made claims about being followed and personally monitored by Maoists specifically including one who he recognised from Nepal, he said he had merely been "paranoid", which I took to mean that he had been fearful in Jogmani without actually being followed or monitored, let alone by anyone he recognised. Again I put to [the second appellant] that he had claimed to the Department that the Maoist youth leader had located him. In reply, he said he saw the Maoists but, essentially, they did not see him, or else they would not have let him go. I reminded him that he had claimed that the Maoists had been following and monitoring him: this was a claim to the effect that they were aware of him and some of his movements in Jogmani. In response, [the second appellant] said they did not see him. I asked him then to say whether it was true or false that they were following and monitoring him and he said, "I feel they were." On the evidence before me, [the second appellant]'s claim about having been located in India by or on behalf of his "Maoist" creditors/investors, including the reference to the Maoist youth leader, is false and unreliable. I give it no weight. 6 Ignoring, for the time being, the Tribunal's own commentary (including for example, the opening words of [30]), the above is a fair summary of what the second appellant claimed in support of his Visa Application. Additionally, he claimed that he was at risk of relevant harm because of his marriage to the first appellant, who is his second wife and who is, by background, of a different caste.