Substantive decision
32The Tribunal made its decision on the basis that Mr Ekermawi had failed in each of his complaints to satisfy key requirements of the AD Act in which the definition of 'race' is involved. Section 20C(1) makes racial vilification unlawful:
20C Racial vilification unlawful
(1) It is unlawful for a person, by a public act, to incite hatred towards, serious contempt for, or severe ridicule of, a person or group of persons on the ground of the race of the person or members of the group.
33Various defences, which are not relevant here, are set out in s 20C(2).
34There was no dispute that the broadcasts in each of the relevant programs constituted public acts. Vilification must be on the ground of "race". Race is defined in s 4 to include "colour, nationality, descent and ethnic, ethno-religious or national origin."
35The Tribunal also referred to s 88 which relates to a person's entitlement or "standing" to make a complaint:
A vilification complaint cannot be made unless each person on whose behalf the complaint is made:
(a) has the characteristic that was the ground for the conduct that constitutes the alleged contravention, or
(b) claims to have that characteristic and there is no sufficient reason to doubt that claim.
36The Tribunal made findings only on the issues relating to race. Those issues were: whether Muslims are a race; whether Muslims of Pakistani origin are a race; and whether Mr Ekermawi had standing to lodge the complaints. The Tribunal dismissed the complaints on the basis of the following three propositions:
53 First, vilification of Muslims does not fall within section 20C(1), because Muslims are not a 'race' as defined in section 4 of the Act. The reason, as the Tribunal said in Khan at [18], is that Muslims 'do not share common racial, national or ethnic origins' and are therefore not an ethno-religious group such as the definition embraces. In so ruling, we follow the decisions, commencing with Khan , that are listed above at [44]. We are unaware of any recent authority to the contrary. It follows that any statements broadcast by the Respondents that generated negative feelings towards Muslims generally, or any group of Muslims, on the ground of their being Muslims could not amount to unlawful racial vilification.
54 Secondly, Mr Ekermawi does not belong to the one category of Muslims - Muslims of Pakistani origin - that (a) was targeted in the Respondents' broadcasts and (b) might well constitute an ethno-religious group within the definition in section 4. Accordingly, any statements broadcast by the Respondents that generated negative feelings towards Muslims of Pakistani origin, or any group within this category, on the ground of their being Muslims of Pakistani origin, cannot provide the basis for a claim by Mr Ekermawi that section 20C(1) was contravened. Not being a Muslim of Pakistani origin, he does not have, and could not claim to have, 'the characteristic that was the ground for the conduct that constitutes the alleged contravention', as required by section 88.
55 Thirdly, none of the statements broadcast by the Respondents focused on the one category of Muslims that (a) included Mr Ekermawi and (b) might constitute an ethno-religious group under section 4. This category comprises Muslims of Palestinian origin. Mr Ekermawi would have standing under section 88 to sue with respect to any broadcast statements that generated negative feelings towards Muslims of Palestinian origin, or any group within this category, on the ground of their being Muslims of Palestinian origin. But no such statements were broadcast.
37In reaching those conclusions the Tribunal rejected two of Mr Ekermawi's submissions as to why Muslims should be regarded as an ethno-religious group under the AD Act . Those submissions were that Jews had been held to have a common ethnic origin under the Racial Discrimination Act 1975 (Cth) and that in the Second Reading Speech for legislation amending the AD Act in 1994 the Attorney General had referred to Muslims, as well as Jews and Sikhs, as examples of ethno-religious groups. Mr Ekermawi repeated those and other submissions on appeal.
38Partly because of the inadequacy of Mr Ekermawi's submissions on the questions of whether the comments amounted to incitement and whether any defences applied, the Tribunal did not finally determine those issues.
39Apart from making it very clear that he disagreed with the Tribunal's conclusion that Muslims do not constitute a race, Mr Ekermawi's submissions on appeal were, with respect, extremely difficult to follow. His submissions appear to be a mixture of his own words and extracts from various publications and cases. He referred again to various cases, including cases decided under the RDA and to the Second Reading Speech. Looking at his Notice of Appeal and taking into account all his written submissions, I regret to say that I cannot find a question of law.
40It has frequently been said that the existence of an error of law is not merely a qualifying condition to ground an appeal without leave it is also the subject matter of the appeal.
41An appeal does not entitle a party to a second trial of the same issues unless a question of law is identified and an error of law found. Even if the Appeal Panel might reach a different conclusion had they been determining the issues at first instance that does not mean that the Tribunal fell into error. Mere disagreement with the Tribunal's decision does not justify giving leave to appeal.
42Despite the deficiencies in Mr Ekermawi's grounds of appeal and submissions, the Appeal Panel has a duty to ensure, as far as possible, that self-represented parties are not disadvantaged. That duty includes identifying a legal error in the Tribunal's decision if one exists: Barghouthi v Transfield Pty Ltd [2002] FCA 666; XYZ v State Trustees Limited & Anor [2006] VSC 444 at [43]. In this case, it also includes a duty to assess the merits of any appeal for the purpose of determining whether to grant leave to appeal out of time.
43Having read the substantive decision and Mr Ekermawi's material, I am unable to identify any possible question of law which the Tribunal answered erroneously and which would have affected its finding that Muslims are not a 'race' as defined in s 4 of the AD Act . Similarly I cannot identify any reason that the Appeal Panel would grant leave for the appeal to extend to the merits of the Tribunal's decision.
44Mr Ekermawi did not address in any detail the Tribunal's finding that because he is not a Muslim of Pakistani origin, he does not have standing to bring a complaint about comments referring to such people. That finding is consistent with previous Tribunal decisions on the point: Commissioner of Police, NSW Police Service v Mooney [2001] NSWADTAP 20 at [30] and Ahmed v Macquarie Radio Network (Radio Station 2GB) [2006] NSWADT 89 (27 March 2006) at [20]. In the absence of any submissions to the contrary, I am unable to come to the view that an appeal in relation to that finding would have merit.