Mr Luke Barrowcliffe
22 In his affidavit filed 7 March 2023 Mr Barrowcliffe deposed, in summary:
He was the Tharamine Wonamutta (Little Cleverman) of the Wonamutta Clan of the Butchulla People and a Butchulla Traditional Custodian with particular traditional rights and responsibilities in relation to the southern part of Butchulla mainland and sea country. These included the right to speak for this part of Butchulla country, and the responsibilities to protect, maintain and preserve the Butchulla People's sacred and significant sites in the southern part of Butchulla mainland and sea country and their associated ceremonies.
He knew from knowledge passed to him by his elders that the Butchulla People's two consent determinations did not include all the land and waters of the Butchulla People and that some of the southern part of the Butchulla mainland land and sea, to which he held traditional rights and responsibilities, was in the disputed area.
He had marked a map "LB1" captioned "Additional Butchulla Country" based on what he had been told and shown by the late Aunty Olga Miller, a Butchulla elder, showing an area located within the Kabi Kabi Claim area adjoining the southern boundary of the Cronin Determination area(the disputed area).
A further map captioned "Additional Butchulla Country Cultural Heritage Values" "LB2" showed the locations of these sites as well as traditional pathways and Duramboi's Clan Land, all of which were within the disputed area.
The map captioned "Cultural Story Artworks & Publications" by NaiNai Bird & Luke Barrowcliffe "LB3" showed the locations of places referred to or represented in the publications or artworks of Ms Barrowcliffe (also known as Nai Nai Bird) and himself.
Should a determination of native title be made in the Kabi Kabi Claim, his spiritual attachment to this part of his country would be profoundly harmed and he would lose all the customary rights, interests, and responsibilities that he had inherited through his descent from his Butchulla ancestors.
His application to join as a respondent to the Kabi Kabi Claim was late because he only recently became aware that he could make this application.
Katherine Barrowcliffe also has Traditional Custodian responsibilities and obligations in relation to the Butchulla country that is within the disputed area.
Materially, he deposed:
13. Before the Butchulla People Land and Sea Claim #2 was determined my mother and I and other Butchulla persons informed QSNTS that there was a problem with the southern boundary of the claim area, and that there were sites, land and waters beyond the Butchulla People Land and Sea Claim #2 southern boundary to which the Butchulla People held customary rights. At the time I hoped that QSNTS would take steps to rectify the situation.
14. However, QSNTS has never provided me with any practical assistance or advice in relation to addressing the concerns that I have raised with them about the southern boundary of the now determined Butchulla People Land and Sea Claim #2.
15. Neither has QSNTS taken steps to protect my customary rights and interests in relation to the area immediately south of the now determined Butchulla mainland and sea area.
16. Furthermore, on every attempt I have made to inform QSNTS of my concerns about the Butchulla country that is outside the southern boundary of the now determined Butchulla mainland and sea area, I experienced that they actually used these occasions (for example, authorisation meetings or formal correspondence) to ridicule me publicly in front of my own people, the Butchulla People, and I have observed that this also happened to other Butchulla persons who raised other concerns.
23 Mr Barrowcliffe explained his Butchulla ancestry and traditional custodianship. He explained that he was taught about pre-contact Butchulla history, culture, art and craft by the late Aunty Olga Miller. He continued:
21. … This teaching connects me to all areas of the Butchulla homeland (K'gari and the mainland and our sea country), our ancestors, and our significant sites in those regions, and to neighbouring nations. This teaching also reinforces my role and responsibilities as the Traditional Custodian of the Butchulla southern boundary region and Butchulla men's ceremonial places and their associated rituals.
24 He detailed his role as Tharamine Wonamutta, including the jurisdiction and responsibilities, which he was taught was like being the Prime Minister of the Butchulla Nation, and identified the places on the mainland which fell under the Wonamutta's jurisdiction.
25 Mr Barrowcliffe described the traditional territory of the Butchulla Nation as follows:
30. Our consent determined country includes all K'gari (Butchulla People #2 (QC2009/004)) down to the hightide mark and the adjoining mainland and sea country (QCD2019/008 - Butchulla People Land & Sea Claim #2). However, as mentioned above at paragraph 3 and shown on the maps in annexures LB1 and LB2 these two determined areas do not comprise the entirety of Butchulla Country.
31. The area marked "Additional Butchulla Country" in LB1 and LB2 shows the Traditional Southern boundary of the Butchulla people and its location is not informed by any European records, but is based on information handed down to me by the Caboonya (Keeper of Records), Aunty Olga Miller, and other Butchulla knowledge holders. Some of this knowledge is published in books written by Aunty Olga Miller and her brother Uncle Wilfie Reeves, or can be found in books which have used some of their information or in Aunty Olga Miller's unpublished material.
32. This statement relates to the Butchulla territory shown in LB1 and the following places indicated in LB2, which are all south of the southern boundary of the determined Butchulla Land and Sea Claim #2, and are in that part of the Kabi Kabi claim area that is marked as Additional Butchulla County in LB1 and LB2: the entirety of the Tin Can Bay Inlet and all the waterways which run into the Great Sandy Strait (with particular regard to the catchments of Seary's, Cooloola, Carland, Mullins, Schnapper, Yards and Coondoo creeks); but also all the of the Bauple Mountain area, Gundiah, Gootchie, Paterson, Theebine, Gunalda, Kanigan, Glenwood, Neerdie, Toolara Forest, Cooloola Cove, Poona Lake, Double Island Point and Freshwater Lake and Creek.
33. I learnt from Aunty Olga Miller that the southern country of the Butchulla People includes the entire watershed catchments of Freshwater, Seary's, Coondoo and Gootchie creeks. I was taught by Aunty Olga Miller that other defining landscape features for the Butchulla People's mainland and sea southern boundary are the mountain ranges of Wolvi and Goomborian, all of which fall within my Wonamutta jurisdiction, and also that of my mother, because we are the Butchulla Traditional Custodians of the Butchulla mainland and sea country's southern boundary.
26 Mr Barrowcliffe referred to written accounts mentioning the clan areas and boundaries of the Butchulla Nation, and gave evidence that some of these accounts were more accurate than others. In particular I note his evidence as follows:
35. Annexed to this my affidavit and marked as LB4 is the first page of the Butchulla genesis Story "In the Beginning" retold by Moonie Jarl (Uncle Wilfie Reeves), who was Aunty Olga Miller's brother. It is published in his Legends of Moonie Jarl (1964). Aunty Olga did the illustrations for this book. "In the Beginning" and the other stories are based on what their grandfather, Willy Wondunna, the headman of the Butchulla People, told them. This written account of passed down history describes Butchulla territory as: "Fraser Island, Double Island Point, Tin Can Bay, Bauple Mountain and north to a point at the Burrum Heads" (LB4). I learnt from Aunty Olga Miller that when Uncle Wilfie or she mentioned a place name, they used the name to refer to not only the place itself, but also to its whole area, and that the place names mentioned in their written accounts refer to these place-named locality areas which she told me are all in the country of the Butchulla Nation.
36. In Fraser Island Legends (1993), there is a map captioned "Land of the Butchullas" which includes the entirety of the Bauple Mountain area and Tin Can Bay, but not the broader area of northern Cooloola and Double Island Point. Annexed to this my affidavit as LB5 is a true copy of this map. I do not know who made this map, but I know that this map does not accurately represent the entirety of Butchulla Country, as personally taught to me by Aunty Olga Miller.
(emphasis added)
27 Mr Barrowcliffe gave detailed evidence concerning creation stories of Bauple Mountain, referring to published stories of the Butchulla People, and that Bauple Mountain is a sacred mountain of the Butchulla People. Mr Barrowcliffe also gave evidence that the localities of Gunalda, Scotty Pocket, and Anderleigh are outside the area of the Cronin Determination, however they should have been included in that claim.
28 Mr Barrowcliffe gave detailed evidence concerning areas where he held primary or joint traditional custodianship, and deposed in particular:
53. … With regard to the Butchulla country that is outside the determined Butchulla areas, the areas for which I share joint custodianship with my mother include: Poona & Freshwater Lakes, the Southern Boundary and associated Traditional Freeways and Pathways. These places are all within the Additional Butchulla Country Area shown on the maps in Annexures LB1 and LB2. In addition, I am the primary and sole Traditional Custodian for Double Island Point, Cooloola Cove and Pipe Clay National Park areas, which are all in the Additional Butchulla Country Area shown in Annexures LB1 and LB2.
54. I learnt directly from Aunty Olga Miller that as Tharamine Wonamutta, my Traditional Customary Law rights and interests and responsibilities extend to and include the following places, all of which are wholly or partly in the Additional Butchulla Country: All of Bauple Mountain; from the confluence of Sandy Creek and the Mary River southwards to Miva; Netherby; Gundiah; Gootchie; Paterson; Theebine; Gunalda; Glenwood; Anderleigh; Neerdie; Toolara Forest; Coondoo Mountain; Wallu; Tin Can Bay; Cooloola Cove; Pipe Clay National Park; Poona Lake; Double Island Point; and Freshwater Creek that flows out on Teewah Beach.
29 Mr Barrowcliffe deposed:
59. I have a whole life of ongoing connection to the Cooloola Coast region that includes the area we Butchulla People know is traditional Butchulla territory, from the knowledge and teachings passed to myself and other Butchulla People by the late Aunty Olga Miller.
30 He further deposed that he met Aunty Olga Miller at the end of the 1980s:
62. … and began an intensive 16 years of learning from her about Butchulla art, history, culture and country, which continued right up till the day she died in 2003.
31 Mr Barrowcliffe gave evidence about the Mooloola Aboriginal and Torres Strait Islander Corporation founded by Ms Barrowcliffe, Aunty Olga Miller and others, and his establishment of an Indigenous Multimedia service known as "Goorie Vision".
32 Mr Barrowcliffe gave evidence concerning the Wide Bay area, including:
81. My mother and I have worked with the Environmental Advisory Committee for the Wide Bay Military Training Area for over two decades, advising them on matters to do with cultural heritage protection and the cultural values of the area. We took on this work because Aunty Olga Miller told us that the entire Wide Bay Military Training Area is in Butchulla Country. She told my mother and me that she wanted us to become very knowledgeable about that area because it is located in the southern Butchulla area for which my mother and I are the Joint Butchulla Custodians. Only about one half of this area is in the determined Butchulla mainland and sea area. The remainder is in the "Additional Butchulla Country" shown on the maps in LB1 and LB2.
33 Mr Barrowcliffe gave evidence of other activities in which he had been engaged in preserving and protecting the additional Butchulla country.
34 Mr Barrowcliffe summarised his efforts in relation to the southern boundary of Butchulla country as follows:
87. I was not involved in the formation of the Butchulla People Land and Sea Claim #2. However, as soon as I became aware of the details of the Butchulla People Land and Sea Claim #2, I realised there was problem with its southern boundary and that it was placed too far north and did not encompass all the southern Butchulla Country.
88. Before the Butchulla People Land & Sea Claim #2 claim was determined my mother and I informed QSNTS that the southern boundary of the area claimed was incorrect and that the claim area did not include all the land and waters of the Butchulla People.
89. I raised my concerns about the southern boundary of the Butchulla People Land & Sea Claim #2 claim area at four QSNTS convened authorisation meetings for the Butchulla People Land & Sea Claim #2 claimants. To the best of my recollection of these meetings, my concerns were never directly addressed either during these meetings or after these meetings.
90. In addition, on two occasions outside authorisation meetings I have provided QSNTS with information about my connection to the southern bounds of Butchulla mainland and sea country.
91. Prior to these two occasions, Butchulla persons, including my mother, had raised the Butchulla southern boundary issue with Dr Frank McKeown who was the Butchulla People's anthropologist when QSNTS took responsibility for the native title claims of the Butchulla People. Around 2009, QSNTS filed two claims, which split Butchulla Country into two claim areas - an island area and a mainland and sea area - and appointed a new anthropologist, Dr Lee Sackett to prepare expert reports for these claims.
92. The first occasion when I supplied QSNTS with information about the southern extent of Butchulla country and my connection to this part of Butchulla Country was when Dr Sackett interviewed my mother and me. On that occasion my mother and I told him about our concerns with the southern boundary of the Butchulla People Land & Sea Claim #2. My mother and I also took Dr Sackett and QSNTS staff to sites in the Butchulla country that is south of the boundary of the now determined Butchulla People Land & Sea Claim #2. These places included Repeater Station Rd, Mt Kanigan, the Kings Bore Track and the Cooloola National Park.
93. On this first occasion I recall that neither Dr Sackett nor the QSNTS staff member present showed an interest in the information I gave about Butchulla places that are in the Butchulla Additional Country shown on the maps in LB1 and LB2. I did not observe that any notes were taken. I clearly recall that when my mother and I showed Dr Sackett the Boundary Scarred Trees in Cooloola National Park, he dismissed our information that Aunty Olga Miller had taught us that Butchulla country included Poona Lake and the area south of Double Island Point to Teewah Beach on the grounds that Aunty Olga Miller had never published this information.
94. I recall that Dr Sackett showed no interest in any information my mother and I gave him about Butchulla country and sites that were outside the boundary of the Butchulla People Land & Sea Claim #2 claim and that his focus was on our information about places within the claim area boundary.
95. I also observed that Dr Sackett also had no interest in recording that my information was passed to me orally from my Elders, including Aunty Olga Miller, a form of transmission which is one of the ongoing traditional practices of the Butchulla People.
96. The second occasion when I provided QSNTS with information about the Butchulla Country that is south of the now determined Butchulla People Land and Sea Claim #2 was in 2016 when I and other Butchulla persons gave evidence on country for the Butchulla People Land and Sea #2 claim. Dr Sackett was not present on this occasion. Annexed to this my affidavit as LB23 is a true copy of the QSNTS On-Country Evidence Process Schedule. The QSNTS team included Wati Qalotaki, who was the QSNTS Deputy Principal Legal Officer and lawyer for the Butchulla claims. A barrister named Tony McAvoy also attended the evidence gathering. On Day 3, I gave evidence in relation to Sites 16 and 17 at the locations Rainbow Beach, Tin Can Bay lnlet/lnskip Point/Double Island Point and Carlo Sandblow.
97. During Day 3 the QSNTS staff present, and Tony McAvoy, my mother and I climbed the Kelly Fire Tower, from where I asked everyone to look out at the vista. I told everyone that we are south of the boundary of the Butchulla People Land and Sea Claim #2 and I invited the QSNTS staff present and Tony McAvoy to show me where they thought the southern boundary of the Butchulla People Land and Sea Claim #2 area was. I recall that every one present just shrugged their shoulders. I recall that I then said: "There is only one landscape feature that stands out from up here, and that is the mountain range to the west." I recall that I questioned Tony McAvoy as to whether "the straight line southern boundary" of the Butchulla People Land and Sea Claim #2 area had been adopted off the Fraser Coast Regional Council ("FCRC") Boundary or whether the FCRC had adopted what they thought may be our "traditional country" boundary. I recall that he replied, "Obviously it's just an arbitrary line on a map" or words to that effect.
98. The Kelly Fire Tower is in the Additional Butchulla Country Area shown on the maps in LB1 and LB2. It is located at a site of significance to the Buchulla People, where there was once a lookout tree, similar to the one referred to above in paragraph 84 but which was accidentally cut down some years ago. These now-destroyed lookout trees were part of the Butchulla signaling system referred to mentioned in paragraphs 44, 47, 50, 78 and 79.
99. After descending the Kelly Fire Tower, we all then travelled to Carlo Sandblow, a place on the southern boundary of the now determined Butchulla People Land and Sea claim #2. That place is in a female area. When we got to the sand blow, a QSNTS team member told all of us he was experiencing the spiritual energy of this place and feared the site's female spirits were attacking him. During the whole hour we were there giving our evidence, he declined to move from the viewing platform, and when we finally returned to the car park to leave, he was still so agitated that he damaged the QSNTS hire car by backing it into a tree.
100. On both occasions when I gave evidence about the southern extent of Butchulla country I experienced that QSNTS dismissed as irrelevant not only any cultural information I gave about places that are south of the area of the now determined Butchulla People Land and Sea Claim #2 and but also any evidence of my ongoing connection to this part of Butchulla traditional mainland and sea country.
101. I personally experienced this dismissal in two ways. First, I recall that on both these occasions, there was no interest in recording any information I gave about Butchulla country and sites that are outside the boundary of the now determined Butchulla Land & Sea Claim #2 claim. Second, I recall that no interest was shown in recording that my knowledge about the Butchulla country and sites was handed down orally from the Butchulla Elder, Aunty Olga Miller, who ensured that I accurately memorised this information. This way of passing on knowledge is the Butchulla traditional way. Aunty Olga Miller not only orally passed to me her knowledge about this southern part of Butchulla Country, but also actually took me to sites in this part of Butchulla Country so as to personally introduce me to these places and their ancestral spirits and to ensure that I was properly prepared for fulfilling my custodial responsibilities towards this part of Butchulla Country.
102. I also raised my concerns about the problems with the southern boundary of the Butchulla Land & Sea Claim #2 claim area at four QSNTS convened authorisation meetings for the Butchulla People. To the best of my recollection of these meetings, my concerns were never directly addressed.
103. I do not know whether any of the evidence I provided during the QSNTS On-Country Evidence Process Schedule was relied on or given consideration in relation to the determination of the Butchulla Land and Sea Claim #2.
35 In his affidavit filed 16 March 2023, Mr Barrowcliffe gave further evidence relating to the maps and places marked on the maps in the annexures to his previous affidavit. In particular he spoke of transcripts of videoed interviews with Butchulla elders, published articles, photographs, and collection of ceremonial pipeclay in Cooloola Cove.