Different claim group
49 In relation to the first issue, the notice of meeting (in all forms) stated as follows:
The members of that claim group are the biological and adopted descendants of the following people:
- Queen Susan, also known as Granny Susan, also known as Susan of Welltown;
- "Sally", mother of Mary Ann Beng;
- Nellie of Goondiwindi;
- Nellie Yumbeina;
- Jack Noble; and
- Sally Murray.
50 The point in contention is reference to "adopted descendants". Schedule A to the Form 1 Claimant Application filed 14 April 2009 describes the native title claim group as follows:
The Bigambul People are the biological descendants of the following people:
1. Queen Susan, also known as Granny Susan, also known as Susan of Welltown;
2. "Sally", mother of Mary Ann Beng;
3. Nellie of Goondiwindi;
4. Nellie Yumbeina;
5. Jack Noble; and
6. Sally Murray.
51 I note also that, by resolution 2.1 (which was passed), the meeting resolved that, in addition to descent from an apical ancestor specified in the Form 1 of the native title claim:
(b) There are other pathways to membership of the traditional Bigambul society.
52 In this case I am satisfied that those persons in attendance at the authorisation meeting of 5 June 2010 were members of the native title claim group as described in the claimant application. I am also satisfied that the claim group described in the notice of the proposed authorisation meeting was not a different group of people from the native title claim group in the Form 1 application. I form this view for the following reasons.
53 First, the meeting passed resolution 2.1 which was as follows:
2.1 The Bigambul People accept that:
(a) Descent from an apical ancestor specified in the Form 1 of the Native Title Claim ("apical ancestor") is a fundamental precept of traditional law and custom regarding membership of the Bigambul Native Title Claim group;
(b) There are other pathways to membership of the traditional Bigambul society;
(c) Upon entry to this meeting all persons have been asked to identify in the attendance sheet, the apical ancestor or other means by which they assert membership of the claim group for the Native Title Claim; and
(d) All persons who have complied with the request set out in (c) above are entitled to speak and make decisions at this meeting.
(Carried: 69 votes in favour, opposed 41)
54 I note in particular para (d) of the resolution where the claim group in attendance at the authorisation meeting accepted as members of the claim group at that meeting all persons who identified as an apical ancestor or who otherwise identified the means by which they asserted membership of the claim group. There is no evidence before me of confusion or uncertainty in the claim group at the authorisation meeting as to the right of persons in attendance to be there because of biological or adoptive heritage.
55 Second, I note that a similar issue was considered by Dowsett J in Aplin on behalf of the Waanyi Peoples v State of Queensland [2010] FCA 625. In that case a member of the claim group was described in the original application as "a biological descendant of a known Waanyi person". His Honour relevantly observed as follows:
83. This is, I believe, the crux of the present problem, namely the meaning of the requirement that a member of the claim group be a descendant of Waanyi ancestors or, as it is put in the application in its present form, a biological descendant of a known Waanyi person. In this case the parties have tended to assume that biological descent is, for present purposes, an ascertainable fact, capable of being known with certainty. However, in the absence of DNA or other scientific evidence, it is more likely to be a matter of belief or opinion, necessitating a determination as to whose belief or opinion is relevant. I will return to this matter.
56 Later in Waanyi after referring to ss 253, 61 (1) and 251B, his Honour continued:
256. Inevitably, these requirements lead to the conclusion that for the purposes of the Native Title Act, it is the claim group which must determine its own composition. Any final decision in that regard must be taken pursuant to either of the alternative processes identified in s 251B. The claim group must assert that, pursuant to relevant traditional laws and customs, it holds Native Title over the relevant area. It is not necessary that all of the members of the claim group be identified in the application. It is, however, necessary that such identification be possible at any future point in time. A claim group cannot arrogate to itself the right arbitrarily to determine who is, and who is not a member. As to substantive matters concerning membership, the claim group must act in accordance with traditional laws and customs. As to matters of process the claim group must act in accordance with traditional laws and customs or, in the absence of relevant laws and customs, pursuant to such process as it may adopt.
57 Mr Hardie for the proposed applicants submitted that, based on this authority, the real question is whether an individual is accepted by the claim group as a biological descendant from a known Bigambul apical ancestor. In my view this is a realistic and reasonable approach, and indeed a contrary finding could result in significant injustice in respect of a person who, for example, has been adopted into and raised as a member of a Bigambul family and otherwise is considered and considers themselves Bigambul. To suggest that such a person is not a "biological descendant" of a Bigambul apical ancestor also flies in the face of the generally accepted principle that an adopted child is the child of the adoptive parent and therefore a child of that family (cf for example s 214(2) Adoption Act 2009 (Qld)).
58 Third, and in any event, there is no evidence before the Court to suggest that anyone who was not a strict biological descendant of a known Bigambul apical ancestor participated in the meeting. Indeed, there is no evidence before the Court as to the number of persons who attended the meeting who could be termed "adopted". In this respect I also note the evidence of Mr Nathan Woolford in his affidavit affirmed 13 July 2010 that, while more people attended the 5 June 2010 authorisation meeting, the spread of representation from descendants of the apical ancestors of the claim group at the authorisation meeting of 5 June 2010 was "about the same" as the spread of representation at the authorisation meeting held in Goondiwindi on 16 August 2008 (para 4).
59 There is no material before the Court which could support an inference that the claim group described in the notice of the proposed authorisation meeting was a different group of people from the native title claim group in the Form 1 application.