Consideration
46 The appellant's grounds of appeal raise in effect two questions in relation to a single issue, being:
(1) Whether a claim arose squarely on the material before the Authority to the effect that the appellant's wife and children faced a risk of societal discrimination and violence if required to relocate within Pakistan?
(2) If a claim in the nature of (1) above arose, did the Authority fail to consider the risk to the appellant's family in the context of its assessment of reasonableness of relocation for the purpose of s 36(2B)(a) of the Act.
47 I am satisfied that each of these questions should be answered in the affirmative for the reasons that follow. I am satisfied that the primary judge erred in finding to the contrary.
48 The issue arises in respect of the second of the steps necessary for the evaluation required under s 36(2B)(a) of the Act, namely, if there is no real risk for the appellant, is it reasonable for the appellant to relocate as proposed: DFE16 at [27] (Reeves, Rangiah and Colvin JJ).
49 The authorities establish that the Authority is required to assess in a real and practical sense what will happen to an individual and his or her family if they were to relocate within the country of origin. The task is, in the statutory context, an inquisitorial one: NABE at [58] (Black CJ, French and Selway JJ); MZANX at [58] (Mortimer J); BDA17 at [10] (Jackson J). It requires the decision-maker to form a state of satisfaction on the basis of all the material before them, informed by what the appellant put forward but not necessarily confined to those matters: MZANX at [58] (Mortimer J); AYY17 at [26] (Collier, McKerracher and Banks-Smith JJ); CSZ16 at [10] (Jagot, Charlesworth and Snaden JJ).
50 The difference between the parties in the appeal was nuanced. The appellant's counsel accepted unequivocally from the outset that the appellant never stated in terms that risks of violence or discrimination faced by his family were a reason, or part of the reason, why it would be unreasonable for him to relocate within Pakistan. The question on appeal was whether nonetheless, the Authority was required to consider the impact of relocating to Karachi or Islamabad on the appellant's wife and children in circumstances where that issue clearly arose from the material before the Authority and in light of its other findings. In my view, there was credible evidence that was accepted and relied on by the Authority that required it to consider if the appellant's wife and children would be at risk of harm from societal discrimination and violence as a material consideration in determining the reasonableness of the appellant relocating to Karachi or Islamabad, for the purpose of s 36(2B)(a) of the Act. I am satisfied that the primary judge erred in finding to the contrary.
51 The Authority found that the appellant's wife and his children were of Hazara appearance. The fact that Hazaras have a Eurasian appearance and are visibly distinct from other ethnic groups in Pakistan is confirmed by the DFAT Report. The delegate records the appellant's submission that his wife is a Hazara and only speaks Hazaragi and Farsi and that his children look like other Hazara children and only speak Farsi.
52 The Authority also found that the appellant came from a Hazara dominated area in Quetta, where his wife and children continued to reside. The Authority had before it the DFAT Report that contained the following salient points relating to the Hazara from that area, and more generally. First, most Hazaras live in enclaves in Quetta as a result of the adverse security situation in Balochistan. Second, smaller but significant populations of Hazaras reside in major urban centres such as Lahore, Karachi and Islamabad, where they tend not to live in enclaves to reduce the risk of ethnic profiling, discrimination and attack. Third, whilst living in ethnically diverse locations such as Karachi increases security, Hazaras still experience societal discrimination and security threats. Fourth, DFAT assessed that outside of the Quetta enclaves, Hazaras faced a moderate risk of societal discrimination, arising from individual prejudice rather than systematic and/or formal official discrimination. Fifth, DFAT assessed that Hazaras faced a high risk of violence from sectarian militants because of their religious beliefs and were at a higher risk than other Shia due to their distinct appearance and segregation. Sixth, security measures taken in enclaves mitigated the risk of violence, but Hazaras moving out of the enclaves, both in and out of Balochistan, face a high risk of societal discrimination and violence.
53 In assessing the reasonableness of relocation for the purpose of s 36(2B)(a) of the Act, the Authority repeatedly focussed on the appellant personally and did not consider whether the impact of relocating with his family who unlike him were Hazara, and identifiable as such, rendered it unreasonable for him to relocate. That is particularly evident in the following parts of the Authority's reasons.
54 The Authority accepted that it was possible the appellant's language, place of residence, religion, activities as well as his wife and children's ethnicity made him appear in the local community as a "Hazara affiliate", but was not satisfied that he was ever targeted by any anti-Shia groups or anyone on the basis that he was mistakenly identified as Hazara or because he was affiliated with the Hazara community: R[24].
55 On the issue of relocation, the Authority was also not satisfied that, if returned and thereafter relocated to Islamabad or Karachi, the appellant would be targeted on the basis that he was mistakenly identified as Hazara or because he was affiliated with the Hazara community. The Authority continued at R[24]:
Although his wife is Hazara and his children have Hazara features, the evidence before me does not suggest that he, as a Qandhari Pashtun Yusufzai, would face a real chance of any harm due to his family members' ethnicity or for living among other Hazaras, in Karachi or Islamabad. I also note that in 2019 DFAT indicated Hazaras in urban centres outside Quetta tended not to live in enclaves and that there are few such enclaves in Karachi nor did the applicant claim to reside or affiliate with other Hazaras on his multiple trips to Karachi previously. DFAT indicates that large Shi'a communities live in urban centres and ethnically and religiously diverse populations which offer a degree of anonymity. This includes Islamabad, which has a population of around two million people and Karachi, which has a population of over 20 million people. The country information does not support that the fact that the applicant being from Quetta or having a Farsi or Hazara accent or perceived as affiliated with a Hazara community members in those cities, would pose any problems to him in Islamabad or Karachi and I am not satisfied this would be the case.
56 The Authority continued in the context of assessing the appellant's employment prospects in Karachi or Islamabad at R[33]:
DFAT in 2019 indicated it had no evidence of systematic discrimination against Shias in gaining employment and overall assessed that Shias who were not Hazara or Turi generally did not face discrimination based on their religious affiliation when seeking employment. DFAT has in recent years suggested that Hazaras in Pakistan may face low level societal discrimination that reflects individual prejudice. However, the country information including from DFAT does not indicate that Hazara affiliates may face any such discrimination in cities such as Islamabad or Karachi.
57 The primary judge was wrong to conclude at J[64] that the reference to "Hazara affiliates" (at R[33]) was "clearly" a reference that included "the [appellant's] family affiliates" for the following reasons. First, as a matter of textual analysis the appellant's family are Hazara - they are not Hazara affiliates as that phrase was used in context by the Authority. Secondly, the phrase "Hazara affiliates" as it was used by the Authority, when read in context, is a reference to persons such as the appellant, who are not Hazara but are affiliated with Hazaras. In the appellant's case, his affiliation manifests through his familial connection with his wife and children; his fluency in the languages used by the Hazara; the fact that he lived among the Hazara in a known enclave, shared the religious beliefs of the Hazara and consorted with Hazaras.
58 Bearing in mind that the Authority's decision must be read fairly and in context and not with an eye keenly attuned to the detection of error, it is clear that the Authority was concerned, when dealing with the issue of the reasonableness of relocation, with the potential for discrimination against the appellant as a person who might be mistaken as a Hazara because he was a Hazara affiliate. The Authority did not have regard to the reasonableness of the appellant relocating with his wife and children who were readily recognisable as Hazara, and as such, according to DFAT, faced a high risk of societal discrimination and violence if they moved out of the Quetta enclave, including by relocating to Karachi or Islamabad. That was so notwithstanding that the Authority clearly acted on the assumption that it was reasonable for the appellant to relocate with his family. The Authority found that there was no credible evidence that the appellant's family would be precluded from joining him in Islamabad or Karachi and could safely travel by plane if required: R[47], R[49]. The Authority's reasons, read fairly and as a whole, do not address the impact on the appellant's family of relocating notwithstanding that the Authority assumes that the family will likely relocate and implicitly recognises that different considerations apply to the family as Hazaras, who are recognisable as such, than apply to the appellant. Insofar as the primary judge found that the Authority's reasons reflected the requisite real and meaningful consideration of this issue, I am satisfied that the primary judge erred.
59 An active intellectual engagement with the question of the reasonableness of the appellant's relocation within Pakistan required the Authority to consider the impact of its own specific findings as to the Hazara ethnicity of the appellant's wife and children (including those features of appearance and language which made them recognisable as Hazaras) in the context of the DFAT Report as to the treatment of Hazaras in Pakistan and how that would affect the reasonableness of relocation for the purpose of the evaluation required by s 36(2B)(a) of the Act. Put simply, the Authority failed to consider if the appellant's relocation with his family to Karachi or Islamabad was reasonable in light of their likely exposure to a "high risk of societal discrimination and violence", as referred to in the DFAT Report. This was a matter that was capable of having a real and practical impact on whether it was reasonable for the appellant to relocate to Karachi or Islamabad. That is particularly so in circumstances where the Authority's assessment of the reasonableness of the appellant relocating proceeded upon the basis that his family would likely accompany him and there was nothing to preclude them from joining him: R[47] and R[49]. In failing to take into account this matter in reaching a conclusion on the reasonableness of the appellant's relocation to Karachi or Islamabad, in the particular circumstances of the Authority's own findings and the materials before it, and having regard to the nature of the inquiry required by s 36(2B)(a) of the Act, I am satisfied that the Authority committed jurisdictional error: MZYPW at [19] - [20] (Flick and Jagot JJ), [38] Yates J.
60 For these reasons, the appeal should be allowed.
I certify that the preceding sixty (60) numbered paragraphs are a true copy of the Reasons for Judgment of the Honourable Justice Cheeseman.