Ground of appeal 1 - unreasonableness in failure to exercise discretion
38 I turn, then, to the remaining ground of appeal, ground of appeal 1.
39 In essence, this ground seeks to challenge the primary judge's reasoning as outlined above. So much is clear from the particulars which support it, the central premise of which is that "[t]he SHEV [i]nterview did not clearly indicate whether the [a]ppellant had alleged that he was raped or sodomised as a result of his sexual orientation or preference" (particular c. set out at [6] above). That premise is, in turn, based on the matters set out in particular b. as follows:
i. the interpreter stated that the [a]ppellant claimed that he was detained for a day in 2010 "for my sexual orientation problem" and "because of my sexual preference";
ii. the interpreter subsequently informed the Delegate that he was not sure he had correctly used the words "sexual orientation" and "sexual preferences";
iii. the interpreter had an untranslated discussion with the [a]ppellant;
iv. the interpreter then stated that:
1. "it's supposed to be a kind of rape ... he says it is not like what I meant to be, it is supposed to be a sodomy";
2. the [a]ppellant had said "I am not a transgender, I'm not a gay".
40 Based on these aspects of the SHEV interview transcript, the appellant claims that the Authority acted unreasonably in failing to exercise its discretionary power under s 473DC of the Act (see at [6] above).
41 In this matter, as in Plaintiff M174/2016 v Minister for Immigration and Border Protection (2018) 353 ALR 600; [2018] HCA 16 (at [21]):
There is no dispute between the parties that the various powers conferred on the Authority by Div 3 of Pt 7AA are conferred on the implied condition that they are to be exercised within the bounds of reasonableness, in the sense explained in Minister for Immigration and Citizenship v Li, with the consequence that an unreasonable failure to exercise such a power can render invalid a purported performance by the Authority of the duty imposed on it by s 473CC to conduct a review and either to affirm or to remit the decision under review.
(Footnote omitted)
42 In oral submissions in this appeal, the appellant's counsel stated that he was relying upon "unreasonableness of the exercise of procedural discretion". I take this to refer to the second of the two different contexts in which the concept of unreasonableness may be employed, namely "a conclusion reached by a supervising court after the identification of an underlying jurisdictional error in the decision-making process" (see Minister for Immigration and Border Protection v Singh (2014) 231 FCR 437; [2014] FCAFC 1 (Singh) at [44]). The other is outcome related unreasonableness. In Singh, with respect to process related unreasonableness, the Full Court expressed the tentative view (at [47]) that:
… where there are reasons for the exercise of a power, it is those reasons to which a supervising court should look in order to understand why the power was exercised as it was. The "intelligible justification" must lie within the reasons the decision-maker gave for the exercise of the power - at least, when a discretionary power is involved. That is because it is the decision-maker in whom Parliament has reposed the choice, and it is the explanation given by the decision-maker for why the choice was made as it was which should inform review by a supervising court …
43 The reason why the Authority exercised its power is critical because, as was stated by Nettle and Gordon JJ, in Minister for Immigration and Border Protection v SZVFW (2018) 357 ALR 408; [2018] HCA 30 (SZVFW) at [80]:
… The question with which the legal standard of reasonableness is concerned is whether, in relation to the particular decision in issue, the statutory power, properly construed, has been abused by the decision-maker or, put in different terms, the decision is beyond power. That question is critical to an understanding of the task for a court on review.
(Footnote omitted)
Their Honours went on to emphasise that such a review exercise is "invariably fact dependent and requires a careful evaluation of the evidence" (SZVFW at [84]).
44 Two other matters should be noted about the appellant's case under this ground of appeal. First, he accepts that he bears the onus to establish the unreasonableness he claims exists in the Authority's decision. On this question of onus, Thawley J observed in CCQ17 v Minister for Immigration and Border Protection [2018] FCA 1641 (at [38]), with respect to a similar challenge concerning a decision of the Authority, that the appellant had to establish:
(1) the factual foundation for the conclusion that the Authority did fail to consider exercising the discretion …; [and]
(2) that there was jurisdictional error in failing to consider exercising the discretion …
45 Secondly, the appellant also accepts that he must meet a higher legal standard where the unreasonableness concerned involves the exercise of a discretion which is of a procedural character (see Minister for Immigration and Border Protection v Stretton (2016) 237 FCR 1; [2016] FCAFC 11 at [71]).
46 For the following reasons, I do not consider the aspects of the SHEV interview transcript to which the appellant has referred are sufficient to discharge his onus to establish, to the requisite standard mentioned above, either of the matters set out at [44] above. First, it is important to note that s 473DC(2) makes it clear that the Authority does not have a duty to obtain new information when it is conducting a review (see at [24] above). Secondly, it is equally important to observe that the appellant did not at any time request the Authority to obtain, or receive, any further information from him on the question whether he was advancing a claim to fear harm in Sri Lanka by reason of his sexual orientation or preference. That is to say, he relies entirely on the uncertainty that he claims is apparent in the answers he gave in the two closely confined parts of the 19 page SHEV interview transcript to which he has referred in the particulars above.
47 In this respect it is important to note, as the Minister pointed out in his submissions, that it is apparent from that transcript that the interviewing officer who conducted the SHEV interview did make at least two attempts to clarify what the appellant and the interpreter were referring to when his sexual orientation or preference was first mentioned (page 5, lines 24 and 33 at [18] above). The unresponsive answers the appellant gave may well be explained by his embarrassment with the subject matter. But whether or not that is so, that non-responsiveness did not, in my view, place an obligation on the Authority to attempt to obtain further clarification in its review. In any event, the position the appellant ultimately adopted on that subject was that "I am not a transgender, I'm not a gay" (page 11, line 43 at [20] above). In my view, that statement removes from consideration an express claim based on his sexual orientation or preference. Once that clarification was provided, it is difficult to see how the Authority was obliged, in its review, to investigate whether the appellant may have been advancing a claim based on his perceived sexual orientation or preference. That would have required the kind of "creative activity" or "independent analytical exercise" rejected in NABE (at [58]) and NAVK v Minister for Immigration and Multicultural and Indigenous Affairs [2004] FCA 1695 (at [15]), respectively.
48 Secondly, on a fair reading of the Statement of Protection Claims the appellant provided in support of his SHEV application, it is clear that his claim to fear harm in Sri Lanka relied entirely on his suspected LTTE connections and contained no mention of his sexual orientation or preference. That Statement is referred to in the introductory passages at page 4 of the SHEV interview transcript (see at [18] above). There, the interviewing officer began by asking the appellant about his "statement of claims" which said he had "left Sri Lanka because [he was] detained by … people that [he] thought were involved with the CID" (page 4, lines 18-19 at [18] above). It is common ground that the interviewing officer was there referring to the appellant's Statement of Protection Claims which was submitted by his migration agent in conjunction with his SHEV application.
49 In that Statement, under the heading "Harm Experienced in SRI LANKA", the appellant described the threats to which he and his family were subjected and his view that the source of those threats was the view held by the authorities in Sri Lanka that they were supporters of the LTTE. Specifically, he said:
19. The reason that I left Sri Lanka was because of a life threatening situation, I was going to be killed. I had a peaceful life there, always fearful. It's not only the fear but the impact on my mother and sisters. I grew up on Arrura Chanai, an island with constant shelling, on one side was the Liberation Tigers of Tamil Eelam (LTTE), on another side the navy, and they were constantly shelling each other. The military thought that people on my island were supporters of the LTTE and we would have information about the LTTE. It's not only me but my entire family that has been affected. I have never been connected to the LTTE. I am Tamil and I am Muslim. We are a minority on the island. It is because I am Tamil that the military and the Sri Lankan government have persecuted me and my family.
20. The basic reason for my fear is that the army took me for investigation. This was after the war was meant to be finished. They took me twice. This is the CID (Central Intelligence Division). Two kilometres from my home in Arraru Chanai (village) in Mutuy (district) there was military camp (paramilitary and police). They took me to this camp the first time when I was 20 years old …
(Errors in original)
50 The appellant then proceeded to describe the first occasion (in 2010) when he was taken by the CID to the military camp, as follows:
20. … The reason that they (CID) took me was because they suspected I was connected to the LTTE. They took me in the afternoon. They came with guns so I couldn't refuse to go with them. They took me on a motor bike and I was held at that camp all night.
21. This first time they demanded money. When we arrived at the camp for some time they were threatening me and demanding money. This went on for about half an hour. After that this one person took me away from the camp, to these abandoned houses that were near the camp. He told me if I didn't go with him he was going to kill me. He said you must follow me and you know that I have killed so many people, this is nothing for me. That one person that was there forced me to have sex with him. I refused but he showed me his gun and forced me. He wasn't one of the people that took me, he was another person in the camp. He didn't have a uniform but he appeared like an officer, like someone in charge. His name was BANDARA. He was Singhalese man but he could speak Tamil. I knew his name was Bandara because I witnessed people calling him Bandara. I also heard people calling him sir.
22. When he sexually assaulted me he physically hurt me. I refusing him and I tried to push him and then he forced me and scratched me, tearing my clothes. I tried to run away and then I fell and I have scar on my head from where I opened a wound on my head when I fell. He forced me to have sex. I was anally raped by this person. The assault lasted for about half an hour, Afterwards he told me to get dressed and he took me back to the military camp and they kept me there overnight.
23. I believe that the military people in the camp knew Bandara was taking me there and why. Before he took me he went and talked to the military people and from that conversation I thought they know why he is taking me.
24. Overnight, they kept me near to a filthy toilet, no place to sleep or lie down. I was just squatting there all night. I alone there. In the morning Bandara came to me and said don't tell anyone what happened or you will be killed. He also said, in the future we (the people from the army camp) will ask you to come the camp and you cannot refuse. If you refuse you will be killed. After that I was released and I walked home from the camp.
25. I was so frightened by what happened and that they said they could come to our place any time, I didn't stay at home. But the same day in the afternoon around 4pm they came again and went to my house. I heard they were there, I was hiding at my friends, but I went back to my house within in ten minutes when I heard they were there because I remembered what they said, that I would be killed if I didn't go back they told me to. I knew that in the past they had killed people and taken people who had never come back home. I go back to my house and the military people are there and they take me back to the camp in a jeep.
26. When they took me back I saw that there was some training going on at the military camp and there were some superior officers there. The people in the jeep who took me handed me over to Bandara and they left. Bandara took me outside of the camp again to the abandoned houses. He sexually assaulted me again but this time it was not penetration, it was oral sex. I think he did not rape me again because the superior officers were there and he was in a hurry. Then he just left me there. I was walking home again and saw a friend on a bike who gave me a lift home.
(Errors in original)
51 After describing some of the events that occurred after 2010, the appellant then described the second occasion in 2012 when he was detained by the CID, as follows:
30. After 2010 and the rape, I tried to be away as much as could, I went to India for business as much as I could. I was fisherman but I became a trader and shipped fish from the east coast to Colombo. My family also had two grocery shops. I went to India to bring medical equipment back and sell it. This was another business. But the military thought that I was carrying messages for the LTTE from India and they arrested me. I released that they thought this about me when they arrested me.
31. In 2012 on October 9th (best belief of date) they military took me and kept me imprisoned for three days. They took me from my village in handcuffs in a jeep but I don't know exactly where we went. I believe the place is called Fort Miley Post but I don't know for sure. They interrogated me and asked me questions like why I was giving messages to the LTTE and why I was sharing information with them. I said I was not doing these things. After that they demanded money to let me go and if don't give money they will kill me. I have heard that a lot of people have never returned home from this place.
32. I have a scar on my shoulder. The people interrogating me used the branch of a tree as a cane and beat me. They beat me so hard it broke the skin on my arm. They also used their hands to hit and slap me. I was bruised over my body.
33. I was released. I didn't know at the time, but my dad had paid a ransom of 12,000 rupees to get me. After they released me and I arrived home, another group of people without uniforms came to my home. This group interrogated me about why I had been taken to the Fort Miley Post and if we had given them money and said that we should give them money. They were not in uniform but they had weapons. They also arrested me and took me to an open ground area, and threatened me that I should give the money to them. We didn't give any money to them. When they didn't get any money, they released me.
34. I don't know for sure but I think this group belongs to Karura Group. He was former LTTE leader who later formed with the government to hunt down LTTE.
(Errors in original)
52 Thereafter, the appellant proceeded to explain why he thought the Sri Lankan government would not provide protection for him, as follows:
37. I am unable to rely on the Sri Lanka government for protection. I am Tamil and it is the Sri Lanka government that has persecuted us. The new government has the same type of polices when it comes to minorities. The discrimination is everywhere and I would have to pretend that I am not Tamil. But if they check my identify card they will see that I am Tamil.
38. I was harmed by the people that were meant to be protecting me. There was no one I could go to say what had happened or seek justice.
(Errors in original)
53 Finally the appellant described the risk of future harm that he feared he would suffer should he return to Sri Lanka in the following terms:
39. I know that the CID is still after me because they believe that I am connected to the LTTE. I know this because even after I left Sri Lanka they have gone to my home in search of me. This has happened at least twice. My family has not told them that I am in Australia but just that [I have] left home and [they] don't know where [I am]. The CID then scolded my family with filthy words. This would have happened in about 2014.
40. My father is quite influential because he is a local businessman and he has been to the local MP, when the new government came to power, and talked to the MP about me going back to Sri Lanka but the MP said that no he cannot come back, we cannot help you if the CID is involved in your son's case. This was in about 2015.
41. I have many newspaper cuttings that show Tamils are still being killed in Sri Lanka. I would love to be with my family but I cannot go back, I must sacrifice that because of the fear.
42. I think that they (military) targeted our family. My father is relatively wealthy, he had two shops and owned some land, and they would have known we had money and could pay a ransom, This will still happen.
43. I cannot live safely there. I will be killed by the CID. Those military camps are still there, the same people who have harmed me.
(Errors in original)
54 It can be seen from this statement that, with respect to the first incident "when [he] was 20 years old" (sic - in 2010, see at [60(20)] below), the appellant said that the reason he was detained was because "they suspected [he] was connected to the LTTE" (see [50(20)] above). Furthermore, with respect to the rape that he said was inflicted on him during that period of detention, he sought to draw a distinction between the people who detained him and the person who raped him. He said "he was another person in the camp. He didn't have a uniform but he appeared like an officer, like someone in charge" (errors in original) (see [50(21)] above). He did, however, qualify that statement by saying "I believe that the military people in the camp knew Bandara was taking me there and why. Before he took me he went and talked to the military people and from that conversation I thought they know why he is taking me" (errors in original) (see [50(23)] above). Nonetheless, in those passages of his Statement, he did not make any express or implied reference to fearing harm based on his sexual orientation or preference whether actual or perceived.
55 Similarly, with respect to the 2012 incident, the appellant only relied upon his suspected LTTE connections. He said that "[t]hey interrogated [him] and asked [him] questions like why [he] was giving messages to the LTTE and why [he] was sharing information with them" (errors in original) (see [51(31)] above). Again, in that part of his Statement, there is no mention of his sexual orientation or preference, nor, for that matter, any mention of the 2010 incident.
56 Finally, it is significant that, in his Statement where he describes his views about the lack of protection that would be provided to him by the Sri Lankan government and the reasons why he feared harm should he return to Sri Lanka, while he generally mentioned that the Sri Lankan government persecuted Tamils and that "discrimination is everywhere" and he specifically mentioned that "they believe that [he was] connected to the LTTE", he did not anywhere refer to any discrimination, or fear, based upon his sexual orientation or preference (see at [52] and [53] above).
57 Thirdly, and consistently with the above, in his subsequent SHEV interview, the transcript reveals that he claimed he was detained by the CID in 2012 because he was suspected of having connections with the LTTE (see page 4, line 33 at [18] above and page 8, line 11 at [19] above). Furthermore, in his description of the 2012 incident in that interview, he did not anywhere mention either the 2010 rape and sexual assault incidents or his sexual orientation or preference (see at [18] above).
58 Which brings me to the closely confined parts of all this material where the appellant does mention his sexual orientation or preference, namely those parts of the two pages of the SHEV interview transcript which he has focused on in his particulars to this ground above. It is unnecessary to repeat the observations I have already made above about those parts of that transcript (see at [47]). It is, however, worth adding these observations about the exchange that occurred between the interpreter and the interviewing officer at page 11 of that transcript (see at [20] above). First, it is clear from the transcript that it was the interpreter, not the appellant, who raised concerns about the translation, particularly whether he or she may have used the wrong words (see page 11, lines 12-13 at [20] above). In the passages that follow, it is apparent that the interpreter has sought to clarify in his or her mind whether he or she had properly described the incident as a rape. The transcript then records, without further detail, "[Brief discussion between interpreter and [appellant]]" (italics in original). What occurred during that discussion could presumably be ascertained by listening to the audio recording of the interview, as the Authority did. Thereafter, it is apparent from the transcript that the interpreter was satisfied that the incident should be properly described as a rape. Significantly, the appellant's only involvement in that part of the interview, apart from the untranscribed brief discussion referred to above, was to make the statement after the interpreter appears to have resolved the issue in his or her mind: "I am not a transgender, I'm not a gay, yeah" (page 11, line 43 at [20] above).
59 This confusion surrounding the accuracy of the translation during the SHEV interview raises a matter that should be mentioned at this point. As has already been mentioned above, in conducting its review, the Authority not only considered the terms of the transcript of the SHEV interview, but it also took the extra step of listening to the audio recording of that interview. It apparently did so, not to clarify the ambiguities in the SHEV transcript upon which the appellant has relied, but to address concerns the appellant had raised before it with respect to "statements [made] in his previous interviews that were 'inconsistent'" (Reasons at [27]). And further, to "'translation errors' in [his] SHEV statement itself due to lack of resources at the community legal centre that assisted him" (Reasons at [28]). Having done so, the Authority concluded (Reasons at [29]):
I accept that some of the above noted inconsistencies are minor and could be attributed to interpreting errors. I also accept that a person who previously suffered sexual abuse may have been unable, at that time, to disclose that information for many reasons including continued trauma, shame, and/or a lack of understanding of cultural and legal approach to reporting of sexual assaults in Australia. However, I am not persuaded that those reasons adequately account for the other discrepancies in the [appellant's] evidence which I find not insignificant …
60 Two of the "not insignificant" inconsistencies the Authority mentioned were "in relation to the year that he was detained by the military for three days, [and] whether he was physically assaulted during that three-day period" (Reasons at [29]). These two inconsistencies appeared as the second and third in the eight inconsistencies (Reasons at [19]-[26]) which, in the Authority's view, undermined the credibility of the appellant's claims (Reasons at [18]). That view led to the Authority's conclusion that the appellant "was not recalling a genuine personal experience in relation to the events between 2010 and 2012" (Reasons at [30]). Specifically, those two inconsistencies were (Reasons at [20] and [21]):
20. Secondly, there were inconsistencies as to when he was first taken to the military camp. In his SHEV statement the [appellant] said he was taken when he was 20 years old. I note the [appellant] turned 20 on 8 January 2011. Later in the SHEV statement, he indicated that he was first detained in 2010. In the SHEV interview, the [appellant] advised he was taken on 8 February 2010.
21. Thirdly, the [appellant's] claims of twice being sexually assaulted when he was detained was not mentioned in the entry interview. In his SHEV statement, the [appellant] stated that he could not bring himself to talk about the sexual assaults when he first arrived in Australia, but following consultation with a lawyer he realised that he needed to truthfully declare the events that occurred. He advised the delegate in the SHEV interview that he was scared to mention the sexual abuse earlier because he had concerns in relation to the confidentiality of that information.
61 Having regard to all of the matters surveyed above, I do not consider the ambiguities to which the appellant has pointed in the SHEV interview transcript were of such a nature that they placed an obligation on the Authority to consider exercising its discretion under s 473DC of the Act to obtain information from the appellant to clarify them. Alternatively, even if such an obligation did arise, given their content and the broader context in which they were expressed as outlined above, I do not consider that those ambiguities provided the factual foundation for the conclusion that the Authority unreasonably failed to consider exercising the abovementioned discretion. It follows that I do not consider the appellant has discharged his onus to establish the unreasonableness to which this ground of appeal relates.