The Minister's reasons for the s 10 Decision
26 The Minister's statement of reasons for the s 10 decision (the Minister's reasons) first set out the relevant legislation, including s 10(1), (2) and (3) of the Act. The Minister's reasons acknowledged that s 10 requires him to be satisfied that the area is a "significant Aboriginal area" which is defined in subsection 3(1) of the Act relevantly as being an area of particular significance to Aboriginals in accordance with "Aboriginal tradition".
27 The reasons rehearsed the making of the application under s 9 and s 10 of the Act by Mr Carrall on behalf of Mr Dates and the fact that the Minister declined to make a declaration in relation to the s 9 application. The reason in respect of the s 9 decision was that the Minister was satisfied that the top of Alum Mountain (the upper slopes and ridge crest outcrops) is significant as part of Aboriginal tradition but could not be satisfied that the Bulahdelah Bypass is a serious and immediate threat of injury or desecration to this area. The Minister noted that Mr Carrall on behalf of Mr Dates sought protection under s 12 of the Act for the protection of objects within the specified area.
28 The Minister's reasons referred to the different evidence and material before him, being:
· the Brennan Report with attachments that included the Umwelt Report, the Navin Report and the Great Lakes Study. The reasons note that the Navin Report was commissioned by the RTA for the purposes of an environmental impact statement and that the Great Lakes Study was an independent study which assessed the significance of both the Indigenous and non-Indigenous heritage of Alum Mountain;
· two letters from the Honourable Carmel Tebbutt MP, NSW Minister for Climate Change and the Environment, dated 17 February 2009 and 23 April 2009;
· the assessment of the Department for Environment, Heritage and the Arts (the Department) of the s 10 application; and
· background information on the Act.
29 The Minister noted that Mr Dates stated, inter alia, that the whole of the area of Alum Mountain is very significant to his culture and heritage and his specific reference in his statement to the Healing Stream, Ochre Ground, Bora (ceremonial ring), artefact scatters, the Guardian Healing Tree and numerous other Aboriginal scarred trees in the lower part of the Mountain. The Minister also commented that the Brennan Report had noted, in turn, that Mr Dates acknowledged that he alone holds some of the beliefs to which he referred and that other Worimi traditional owners challenged Mr Dates' knowledge and authority to speak of Worimi traditions. Further, the Minister noted that Mr Dates' claims in relation to the Mountain in its entirety were contrary to what has been the consistent view of the Karuah Land Council, which was that only the top of Alum Mountain may have particular significance because of men's business.
30 The Minister considered the review in the Brennan Report of the Umwelt Report which, the Minister noted, recommended that the entire area the subject of the Umwelt Report be set aside as an Aboriginal place and that a cultural heritage management plan be developed in consultation with all the stakeholders. He concluded that the Umwelt Report implicitly separated the Mountain into core and buffer areas and did not identify the location or extent of each of those areas. The Minister observed that the Brennan Report concluded that, by definition, the buffer zone is not an area that in its own right is of such significance that it warranted nomination as an Aboriginal place. The Minister observed that the Department had advised that it was not possible to establish the exact extent of the area that was identified as significant in the Umwelt Report.
31 The Minister then observed that after considering the evidence which included the Great Lakes Study, the view of the Karuah Land Council and the lack of evidence from other Worimi people supporting Mr Dates' claims, the Brennan Report concluded that it was unlikely that a tradition by which Alum Mountain is understood to be the home of the ancestors' spirits who live in the trees on the Mountain is a tradition of the Worimi. Ms Brennan was not satisfied that there is an Aboriginal tradition, more particularly identified by Mr Dates as a Worimi tradition, that bestows upon Alum Mountain in its entirety the significance of a natural sacred site. Ms Brennan was not satisfied that any part of Alum Mountain other than the top of the Mountain is of particular significance to Aboriginal persons in accordance with an identifiable body of Aboriginal tradition.
32 The Minister noted representations submitted in support of Mr Dates' claims and representations concerning the top of the Mountain. The Minister accepted that a small number of people or a single person may be the sole source of an Aboriginal tradition but agreed with the Department's advice that there was insufficient evidence that there was once a more widely held Aboriginal tradition of the lower part of Alum mountain as a natural sacred Aboriginal site associated with ancestral beings and spirits that live in trees. On the basis of the evidence provided, the Minister was not satisfied that the entire area is significant as part of Aboriginal tradition as a natural sacred Aboriginal site associated with ancestral beings or by reason of its association with spirits in trees. This was in contrast to the top of the Mountain, which was generally accepted by local Aboriginal people and the DECC, and acknowledged by the RTA, to be of significance to Aboriginal people as part of Aboriginal tradition, being associated with men's business.
33 The Minister then turned to consider the specific claims regarding the Guardian Tree and the Healing Stream in some detail, referring to the Brennan Report which, in turn, dealt with the available evidence on these matters. The Minister considered that Ms Brennan found that Mr Dates' claims in respect of Alum Mountain in its entirety and the Guardian Tree in particular were contrary to what had been the consistent view of the Karuah Land Council. That view was that only the top of the Mountain may have a particular significance and that the Guardian Tree has no significance in accordance with the traditions known to members of the Karuah Land Council. The Minister accepted that the RTA and the Karuah Land Council acknowledged that there were different views as to the significance of the sites, including the Guardian Tree and Healing Stream, amongst the Aboriginal people who expressed association with the Mountain area. Still, the Minister noted that after considering these claims, Ms Brennan concluded that she could not be satisfied that the Guardian Tree and Healing Stream make the specified area of particular significance to Aboriginal persons in accordance with an identifiable body of Aboriginal tradition.
34 The Minister considered, inter alia, the Umwelt Report and other statements concerning the Guardian Tree, and additional information submitted by Mr Dates of the testimonies of 100 Aboriginal people, including Worimi Elders, stating that the Guardian Healing Tree is a sacred Aboriginal site and that the area around it is also sacred. The Minister noted that the Department's advice referred to the fact that those testimonies did not describe any traditions, observances, customs and beliefs associated with the Guardian Tree. Accepting that Mr Dates had been consistent in his description of the Guardian Tree as important, the Minister observed that other members of the Worimi Nation either disputed, or had not heard of, the existence of the Guardian Tree. On the basis of the evidence provided, the Minister was not satisfied that the specified area is significant as part of Aboriginal tradition for its association with a Guardian Tree or a Healing Stream.
35 The Minister then turned to consider, in particular, the Ochre site, the Bora site, artefact scatters and scarred trees. He was not satisfied in any case, on the basis of the evidence provided, that the specified area is significant as part of Aboriginal tradition because of the presence of any of those objects and sites. In particular in relation to the artefacts and scarred trees, which Mr Dates emphasises in these proceedings, the Minister noted that Mr Dates did not identify the artefact scatters and scarred trees referred to in his applications or provide information on the significance of the artefacts or scarred trees in accordance with Aboriginal tradition.
36 The Minister noted that the members of Karuah Land Council had agreed that there were no cultural heritage issues associated with the Bulahdelah Bypass project. The Minister noted that Ms Brennan concluded, in view of the investigations carried out to date which failed to identify additional sites of Aboriginal cultural significance, including scarred trees, that she was not satisfied that such sites exist within the specified area or the area impacted by the Bulahdelah Bypass. He also noted the lack of support from other persons interviewed for the purposes of the Umwelt Report that supported, for example, the presence of the scarred trees on the Mountain or their claimed significance. The Minister was not satisfied on the basis of the evidence provided that the specified area is significant as part of Aboriginal tradition because of the presence of artefact scatters or scarred trees.
37 As the top of the Mountain was not under threat of injury and desecration because of the road works, the Minister declined to make a declaration under s 10 of the Act. In that regard the Minister noted that under s 10 of the Act, he is able to make a declaration only if satisfied that the specified area is a significant Aboriginal area and that it is under threat of injury or desecration.