The Kokatha material
56 The Kokatha #3 application includes statements and affidavits from members of the claim group which, on their face, indicate contemporary connection by the Kokatha with the claim area, as well as statements describing the claim area as "Kokatha country". However, there is relatively little material in the application indicating the necessary connection of the Kokatha as a society present in, or occupying, the claim area at sovereignty.
57 The materials before the Court did not identify the relevant date of sovereignty for the claim area, but I take it to be 1788. At the same time, it appears that there may not have been contact with Europeans before the early years of the 19th Century and it seems appropriate to proceed on the same basis as did Mansfield J in Croft on behalf of Barngarla Native Title Claim Group v State of South Australia [2015] FCA 9; (2015) 325 ALR 213 (Croft obo Barngarla) at [91]-[92], namely, that the society existing at the time of first European contact was the same society as existed in 1788.
58 The Kokatha #3 application states that Tindale's "Aboriginal Tribes of Australia: Their Terrain, Environmental Controls, Distribution, Limits and Proper Names", University of California Press (1974), did not include Port Augusta within Kokatha country. The Masters' thesis of JM Jacobs entitled "Aboriginal Land Rights - Port Augusta" submitted in 1983 is referred to in Attachment F of the claim application. It describes Jacobs as referring to evidence suggesting that the Kokatha had "moved through" the area in pre-contact times, that they had had "encounters" with Port Augusta during its early development, that by 1930, the Kokatha were "closely associated" with the town, and that in the following 20 years they had become permanent residents, a situation which continues. That material suggests that the contact of the Kokatha with Port Augusta at settlement had, at best, been of a transient kind.
59 In response to a request from the NNTT on 6 June 2016 for further material in support of the registration of the Kokatha #3 claim, South Australian Native Title Services (SANTS), which represents the Kokatha, instructed Mr Robert Graham, its Senior Research Officer and an anthropologist "to review existing material and conduct further research".
60 In response, on 27 June 2016, Mr Graham provided materials which he describes as "notes". He said that these notes supplemented the material in Schedule F to the Kokatha #3 application and responded to the specific questions of the NNTT. It is evident that, in preparing the notes, Mr Graham relied substantially on the existing statements of members of the Kokatha Claim Group. On the basis of that material, Mr Graham expressed the opinion:
(a) the Kokatha have had a presence in the claim area for generations at least;
(b) the Kokatha have a spiritual attachment to the area that emerges from traditional Aboriginal law and customs;
(c) this attachment is seen as Kokatha group attachment;
(d) this attachment, both spiritual and physical, continues.
As can be seen, Mr Graham did not in this part of the notes suggest that the Kokatha had occupied Kokatha #3 at sovereignty.
61 Mr Graham also said that there were a number of "sacred sites" in the claim area associated with the Kokatha Tjukurpas, in particular at Umewarra Lagoon, Yorkey's Crossing and Dempsey Lake. Mr Graham described the Kokatha as a group having responsibility for the Tjukurpas when they "pass through the Kokatha No 3 claim area". He listed a number of native title rights and interests possessed by the Kokatha derived from the statements and affidavits of the members of the claim group.
62 In its request for further material, the NNTT had noted that the information in the application and the accompanying affidavits was limited to the association with the claim area of members of the native title claim group and of the generation preceding them. It noted that there is "little information demonstrating the association of the native title claim group's predecessors with the Kokatha #3 claim area in the intervening years between European settlement and the present".
63 In response, Mr Graham referred to the thesis of Jacobs and to Tindale's 1974 work, saying:
We know that the town itself was established in the 1850s. Based upon an 1891 newspaper report Jacobs, (page 221) notes that the "Early Aboriginal associations with Port Augusta were spasmodic and usually confined to the western portion of the town." Knowing that almost universally Aboriginal camping patterns correspond to traditional land relations, (i.e. 'western' people camp to the west etc.,) we could expect to form a reliable working hypothesis that these people would include Kokatha and, or, other westerners. Indeed Jacob's research confirms this when she notes that this "Movement into Port Augusta was essentially from Kokatha country". By 1920 she reports there were permanent Aboriginal camps (page 223), that is to say, her "spasmodic" settlement period had by then ended. This Kokatha movement into the town increased following the completion of the trans-continental railway which, as she puts it, became an 'artery' for travel between Kokatha country and Port Augusta. Across the 20th century there was an increasing Aboriginal presence in and around the town, a view consistent with Kokatha oral history. Who were they? While we could expect that they would have come from a number of areas we have Jacobs noting that until the late 1950s to 1960s,
.. the majority of the Port Augusta Aboriginal population were locals or immigrants from the area to the north-west of Port Augusta, that is essentially Kokatha people or Aboriginals from closely allied groups" (page 225).
There would have been cultural implications associate[d] with this 'build up' of Kokatha people. This would have included a proliferation of Kokatha associations;
.. as more Aboriginals moved into Port Augusta events of conception and death would have secured the locality a significant land mark by internal values .. (page 222).
Again, this is consistent with Kokatha oral history. In his 1938/9 genealogical work Tindale recorded Kokata "of Port Augusta" among those who he identified with territorial associations, further showing that at this time there were Kokatha identified with the town. While it could be seen as a movement out of one territory into another and the development of new or extended rights, Jacob's reconstruction does not leave one with this view. She suggests the association goes back to the early years of settlement, and even beyond.
There is evidence to suggest the Kokatha moved through the Port Augusta area in pre-contact times and had brief encounters with the town during its early development (page 162).
It is not unlikely that this … pre-contact movement was part of the Kokatha water quest (particularly during harsh times) alluded to by Tindale 1981. Whatever the situation, Jacobs was clearly of the opinion that Kokatha associations with the area included those now considered as being traditionally Aboriginal, when she wrote;
Further, the traditional links the Kokatha had with the Port Augusta area including Umeewarra Lake and Yorkies (sic) Crossing area ensured the movement into Port Augusta was not conflicting with traditional land organisation (page 223).
On this point, for our purposes, Jacobs is particularly significant. These two sites (both within the application area) are mentioned again and again by Kokatha when discussing their associations with the application area. …
(Footnote omitted, italicised emphasis in the original and underlined emphasis added)
64 In a footnote, Mr Graham also referred to statements of Tindale in his 1974 work. He said that this material showed a "Kokatha presence to the southeast including Port Augusta that is longstanding and that pre-dates and extends across European settlement". With due respect to Mr Graham, that conclusion appears, at best, to comprise a very generous interpretation of the passages in Tindale's work to which he referred.
65 Mr Graham's report was the extent of the anthropological material provided by the Kokatha #3 in resistance to the strike out application.
66 I keep steadily in mind that the Kokatha #3 Claim Group do not carry any onus on the summary judgment/strike out application. Nevertheless, it is the fact that the Kokatha provided Mr Graham's report in answer to the summary judgment/strike out application and that is the extent of the anthropological material provided. In the oral submissions, counsel for the Kokatha submitted that, if the matter proceeds to trial, the Kokatha will lead anthropological and ethnographic evidence to establish that the Kokatha People have occupied and used the area in and around what is now Port Augusta from a time well before European settlement. However, counsel did not identify the material, and the Barngarla/Nukunu application is to be determined on the material presently before the Court.
67 In this context, some matters do seem remarkable by reason of their absence. The Kokatha do not advance any evidentiary material at all addressing the significance of the native title of Barngarla over the area between Kokatha Part A and the Kokatha #3 claim area, let alone of the fact that the Kokatha #3 area is not contiguous with the Kokatha Part A area. Nor do they advance any evidential material addressing the significance of those circumstances having regard to the relatively narrowness of the land both north and south of Port Augusta over which they do claim native title. Nor do they adduce evidential material addressing the significance of a claim by them, as part of the Western Desert Cultural Bloc, over land which is not only not contiguous with the Kokatha Part A area but is separated from it by land over which people of a different Cultural Group have been recognised as having native title.
68 It is probable that Mr Graham did not address these matters because they were not part of his instructions. However, they have been "live" issues for the Kokatha both before and since the original lodgement of their application. That is because of the decision of Mansfield J in Croft obo Barngarla, delivered on 22 January 2015. In that decision, Mansfield J found that the Barngarla held native title, subject to issues of tenure and extinguishment, over the areas which became the subject of the determination in their favour in 2016, including the land between Kokatha Part A and the Nukunu claim area.
69 Further, on examination, the ethnographic material on which the Kokatha #3 Claim Group do rely does not provide a basis on which, in the context of the existing determinations and the implications arising from them, it could be held that the Kokatha's prospects of establishing the existence of the necessary society in the claim area at settlement are other than remote. In the very passages in her thesis upon which the Kokatha rely, Jacobs referred to early Aboriginal associations with Port Augusta as being "spasmodic"; on more than one occasion to "movement" by the Kokatha into Port Augusta; to the "spasmodic" settlement of the Kokatha as having ended by 1920; and that as more Aboriginals "moved into Port Augusta", events of conception and death would have secured the locality a significant landmark by internal values. All this indicates that the association of the Kokatha with Port Augusta, which Mr Graham suggests "goes back to the early years of settlement, and even beyond" is relatively recent and was originally of a transient kind. This is evident in the very passage in the Jacobs thesis upon which he relies upon for this conclusion:
There is evidence to suggest the Kokatha moved through the Port Augusta area in pre-contact times and had brief encounters with the town during its early development.
(Emphasis added)
70 In summary, there are matters of an objective kind which point against the Kokatha having reasonable prospects of success. These are the nature and extent of the area claimed in Kokatha #3, the determination in favour of the Barngarla over the intermediate land, and difference in the Cultural Groups. In addition, there are matters of a circumstantial kind, including the findings in LTOP (No 3).
71 Added to those matters is the absence of historical or ethnographic material indicating the occupancy of the claim area by the Kokatha at sovereignty.
72 Counsel for the Kokatha made a third submission, by reference to the decision of the Full Court in De Rose v State of South Australia [2003] FCAFC 286; (2003) 133 FCR 325 at [46], [57], [254] and [255] that, depending on the laws and customs of the relevant "society", the post-sovereignty acquisition of rights and interests over an area is not necessarily inconsistent with native title. However, on my understanding, the Full Court was then referring to movements of people which had occurred in accordance with the traditional laws and customs of the society in question, and not to some more generalised migration, or a migration prompted by European contact itself. There is no indication presently that the Kokatha may have acquired native title rights and interests of this kind in the claim area.
73 All these matters warrant the conclusion, despite the cautions which are appropriate on applications of the present kind and in the present circumstances, that the Kokatha do not have a reasonable prospect of establishing that they held rights and interests in the Kokatha #3 claim area at sovereignty, which were possessed under the traditional laws and customs of the Kokatha People at that time. Accordingly, it is appropriate that it be summarily dismissed.