Appeal grounds 1 and 2
25 These grounds of appeal go to the merits of the proposed grounds of review before the Division 2 Court. In particular, they are directed at the conclusion of the primary judge that the proposed grounds of review do not have merit.
26 The appellant submits, first, that the primary judge applied the incorrect test by not asking whether the proposed grounds were "arguable", but instead directed his attention to whether they had "reasonable prospects of success" or "sufficient prospects of success", or whether any "jurisdictional error is made out". The essence of the point sought to be made by the appellant is that the primary judge in effect decided the proposed grounds of appeal on the merits in the so-called reinstatement application which denied the appellant receiving a first instance hearing on the merits. He submits that the Court's task is more limited in that it need only consider whether the proposed judicial review grounds were arguable so as to justify reinstatement of the proceeding.
27 I am not persuaded that there was any error by the primary judge by applying an incorrect "test". The primary judge understood that he had a discretion to reinstate the application for judicial review and he identified the factors listed in MZYEZ that are generally considered in deciding such an application, including whether the appellant "has a reasonably arguable prospect of success on the substantive application" (J[5]). As mentioned, the discretion in the relevant rule is a broad discretion and there are no statutorily prescribed matters that must be taken into consideration when deciding whether or not it is in the interests of justice to exercise the discretion. There is no error in the primary judge considering the merits of the proposed review grounds at a more definitive level than whether they are merely "arguable", as the appellant submits, or that they have "a reasonable chance of success", as referred to in DAE18.
28 This point is similar to an argument recently rejected in Tu'uta Katoa v Minister for Immigration, Citizenship, Migrant Services and Multicultural Affairs [2022] HCA 28 in relation to the exercise of the power under s 477A(2) of the Act to extend the time to bring an application for judicial review of a migration decision if the court "is satisfied that it is necessary in the interests of the administration of justice to make the order". The High Court (at [19] and [61]) disapproved of dicta in DHX17 v Minister for Immigration, Citizenship, Migrant Services and Multicultural Affairs [2020] FCAFC 127; 278 FCR 475 at [68] that an evaluation of the merits of the proposed substantive application that goes further than an "impressionistic evaluation of the [applicant's] proposed ground of review, strongly suggest that it misconceived its functional power and acted in excess of its jurisdiction". As it was explained by the High Court (at [18]), there will be circumstances in which it is appropriate for the court to engage in more than an impressionistic assessment of the merits. In the context of a reinstatement application, if the delay is short and the explanation for the failure to appear compelling, it may be that an assessment of the merits at only an impressionistic level is sufficient. However, if the delay is long and the explanation less compelling, it may be that a more definitive assessment of the merits is appropriate. The broad discretion in the rule does not prevent a judge from undertaking a detailed and relatively definitive assessment of the merits and from relying on that to refuse to reinstate the application.
29 The appellant submits, secondly, that the primary judge made an error of law by misconstruing s 473DB as "mak[ing] it clear that any review should be made without accepting or requesting new information and without interviewing the applicant" (J[53]). It is said that the error is that s 473DB is expressed to be "subject to this Part", which includes s 473DC(1) which confers a discretion on the Authority to get "new information" and s 473DC(3) which confers a discretion on the Authority to invite any person to provide new information in writing or in an interview. Reference is made to BVD17 v Minister for Immigration and Border Protection [2019] HCA 34; 268 CLR 29 at [15]. On the basis that the identified discretions were exercised unreasonably, or not at all, the appellant submits that the review grounds are at least arguable.
30 It may be accepted that the review grounds in reliance on the discretions in s 473DC(1) and (3) having miscarried were arguable, but there was no error in the primary judge's approach to them. His Honour's statement in J[53] which the appellant submits is characterised by error accurately expresses the "primary requirement" and "primary rule" for the conduct of reviews under Pt 7AA by the Authority: Plaintiff M174/2016 v Minister for Immigration and Border Protection [2018] HCA 16; 264 CLR 217 at [22].
31 I accept the submission on behalf of the Minister that the primary judge's assessment that the Authority's decision to not seek further information from the appellant was "entirely unremarkable" (J[53]) was correct. The appellant had, and took, the opportunity to make submissions to the Authority following the delegate's adverse decision. The appellant said nothing in those submissions with regard to his belief in Christianity and took no issue with the delegate's conclusions in that regard. That is unsurprising when one considers that the appellant never independently made the claim for refugee status based on any belief in Christianity - the issue only arose obliquely during the appellant's SHEV interview which the delegate, to their credit, explored further with the appellant to see whether a sur place basis for refugee status existed. For the Authority in those circumstances to have sought no further information can hardly be said to be unreasonable, even taking into account the passage of time.
32 The appellant submits, thirdly, that the primary judge failed to give reasons for its conclusion (at J[52]) that "the Court is not satisfied that the delay in this case was sufficient to raise issues of inherent unfairness as found in [NAIS v Minister for Immigration [2005] HCA 77; 228 CLR 470]". It is said that the primary judge failed to take account of the statutory context of the Authority's decision, being that it was in a "fast track" process within Pt 7AA of the Act which required the Authority's limited review to be quick and efficient (s 473FA). With reference to NAIS at [161], the appellant submits that the point of prejudice is at least arguable.
33 I accept the submission on behalf of the Minister that the effluxion of time between the date on which the appellant was interviewed by the delegate and the date of the Authority's decision is of no consequence in the circumstances of the present case. That is, again, because the appellant had the opportunity when submissions were made on his behalf in August 2017, five months after he was interviewed by the delegate, to bring forward any further evidence relevant to the question of his Christian belief and he failed to do so. Although the evidence on which the Authority made its decision dated back to March 2017, it was the most up-to-date evidence that the Authority had at its disposal and the appellant had done nothing to seek to update that evidence.
34 NAIS, while deploring delay in decision-making, does not advance the appellant's case. Unlike in that case, in the present case it is not shown how the delay created prejudice in the decision-making process such as to render it unfair. In that case, the unfairness arose from the fact that the tribunal followed an inquisitorial procedure that, in the circumstances of that case, depended to a significant extent on the tribunal's assessment of the sincerity and reliability of the appellants. The considerable delay between the time of the tribunal's hearing and its decision led to a real and substantial risk that the tribunal's capacity to make an assessment of the appellants was impaired: [9] and [10] per Gleeson CJ, [85], [92], [102] and [106] per Kirby J, and [168]-[174] per Callinan and Heydon JJ. That does not apply in the present case.
35 Finally, the appellant submits that the primary judge made a number of factual errors in the sense described in House v King at J[51]. They are said to be the following:
(1) The primary judge erred in concluding that the Authority's finding that the appellant had not "converted to Christianity" was not illogical or without a probative basis. That is on the basis that the appellant had not claimed to have "converted" to Christianity.
(2) The primary judge erred "by misrepresenting the matter as a didactic [scil. binary?] construct between converted or not converted, the key issue of the development of the Christian beliefs in the time since the hearing before the delegate was obscured".
36 Before dealing with those two alleged errors by the primary judge, two further alleged errors should be dealt with. First, in the appellant's submissions at [34(c)] a third error is said to be identified, but no such alleged error is discernible. The alleged errors in that paragraph are identified as alleged errors of the delegate and the Authority, without any identification of error by the primary judge.
37 Secondly, in the appellant's submissions at [34(d)] it is said that the primary judge erred in saying (at J[47]) that "it was not a matter for the Authority to exercise its discretion to obtain new evidence on this issue, particularly because the Authority did not believe the applicant's claimed interest in Christianity". The appellant submits that this "finding by the Court below was clearly incorrect". However, that complaint is directed not at any finding or reasoning by the primary judge but at the primary judge's summary of the Minister's submissions to the primary judge. The criticism is entirely misdirected.
38 Returning now to the alleged errors summarised at [35] above, I understand the essence of the complaint to be that the Authority misunderstood the question of the appellant's apparent Christian belief to be whether he either had or had not converted to Christianity without recognising, as the delegate had, that converting to a particular faith is a process rather than an event. It is said that the Authority should have recognised that the quality of the appellant's conviction in the Christian faith was developing and that the Authority failed to enquire whether in the long period since the appellant had been interviewed by the delegate it had further developed to a point sufficient to ground a refugee claim.
39 The factual findings by the Authority were that the appellant claimed at the interview with the delegate that "he was now a Christian" (A[3]) and that "he considered himself a Christian" (A[31] and [32]). There is no mischaracterisation by the primary judge of the Authority's findings or reasoning in saying that the appellant "claimed to the delegate that he had converted to Christianity". The appellant seeks to put all the emphasis on the word "converted", but it is not an emphasis to be found in the reasoning of the Authority or the primary judge. "Convert" is used by the primary judge as a descriptor of whether the appellant is "now a Christian".
40 The primary judge found there was no error in the Authority's findings and reasoning, which included the finding that the appellant had not demonstrated that he had "a genuine and ongoing commitment to Christianity" (A[33]). That demonstrates that the Authority did not regard the development of the appellant's professed interest in Christianity to be measured on a binary scale of "converted" or "not converted".
41 In Wang v Minister for Immigration and Multicultural Affairs [2000] FCA 1599; 105 FCR 548, Gray J stated at [16] that:
Religion is a matter of conscientious belief, professed adherence and practice. The [Tribunal] seems to have approached the issue on the basis that the appellant had to satisfy the [Tribunal] that he was possessed of a specific level of doctrinal knowledge to justify being regarded as a Christian. It is not appropriate for the [Tribunal] to take on the role of arbiter of doctrine with respect to any religion.
42 In WALT v Minister for Immigration and Multicultural and Indigenous Affairs [2007] FCAFC 2 at [28] the Full Court, referring to the comments of Gray J in Wang, stated:
Degrees of understanding and commitment of those practising any particular faith will vary. To ascribe to all who are, or claim to be, adherents to a particular religion a required minimum standard of practice or a required and consistent minimum understanding of its tenets may be erroneous.
43 The Full Court in WALT went on (at [30]) to observe that in that case the Tribunal did not set a level of knowledge of, and commitment to, Christianity which the appellant was required to meet to satisfy it that he had converted to Christianity; it merely explored the level of his knowledge and understanding, and his commitment. In that case, the appellant had virtually no knowledge or understanding of Christianity, and he had not practised his claimed new religion in any way that he identified. All of those observations are equally applicable to the present case.
44 A further and detailed exposition of the nature of the inquiry as to a person's adherence to a particular religious belief for the purposes of founding a refugee claim based on persecution because of that belief is set out in MZZJO v Minister for Immigration and Border Protection [2014] FCAFC 80; 239 FCR 436 at [47] by North, Bromberg and Mortimer JJ. No error by the Authority in the present case is disclosed with reference to that exposition.
45 Although the Authority in the present case commented that it viewed the appellant's answers to the delegate's questions about his faith and beliefs to be superficial and reveal a "very limited knowledge and understanding of Christian documents", those comments do not suggest that the Authority regarded itself as an "arbiter of doctrine" or that it impermissibly prescribed a specific level of doctrinal knowledge of, and commitment to, Christianity as a precondition to the appellant being accepted as a Christian. Rather, the Authority considered that the appellant's answers, including the response to some questions that he did not have a lot of information yet about Christianity, appeared to cast doubt on how genuine his decision to be baptised as a Christian was. The Authority considered the information before it with respect to the appellant's "journey" with Christianity, which did not include evidence of ongoing attendance at church or engagement with Christianity despite the appellant being put on notice that his claim had not been accepted by the delegate, and concluded that it did not believe that the appellant was a genuine and ongoing adherent. There was therefore no discernible jurisdictional error by the Authority in this regard, and therefore none by the primary judge.
46 It should also be borne in mind that the appellant adduced no evidence before the primary judge that he had progressed on his "journey" towards Christianity, even in the five year period between the interview with the delegate and the hearing before the primary judge, let alone in the 13-month period that he complains of between the interview with the delegate and the decision of the Authority. In his affidavit supporting his reinstatement application, the appellant said only that "I have also got back in touch with my Christian faith, and with the help of Pastor [name redacted], I am making real steps towards getting my life back in order". He annexed two certificates saying that he had successfully completed two Bible study courses, but there is no information with regard to what those courses entailed and they do not speak to the state of the appellant's Christian conviction.
47 The appellant accordingly failed to demonstrate that even if the Authority was unreasonable in not seeking further information from him with regard to his Christian faith, had the Authority sought any such information it could have made any difference. Any error by the Authority was therefore immaterial to the outcome of the decision and was therefore not jurisdictional error: Nathanson v Minister for Home Affairs [2022] HCA 26 at [32]-[33] per Kiefel CJ, Keane and Gleeson JJ.
48 In the circumstances, there is no error by the primary judge in relation to his Honour's assessment of the potential merit of the appellant's proposed review grounds. Appeal grounds 1 and 2 must therefore fail.
49 I accept the submission on behalf of the Minister that the conclusion that the proposed grounds of review have no merit means that it is unnecessary to consider the remaining grounds. That is because even if another ground of appeal was otherwise good, there would be no point in reinstating the application for review in circumstances where it cannot succeed: MZKAJ v Minister for Immigration and Multicultural and Indigenous Affairs [2005] FCA 1066 at [18] per North J.