Minister's submissions
23 The Minister submitted that the Appellant's ground of appeal was not made out, and that the primary judge did not err by finding that the Tribunal's decision was not affected by jurisdictional error. The Minister advanced the following reasons in support of this submission.
24 First, the Minister submitted that the Appellant did not raise any particular claim or objection to the reasonableness of relocation in India in relation to his caste. Accordingly, there was no error by the primary judge in finding that no point was specifically made by the Appellant directing the caste system issue as one particular to relocation. The Minister contended that the written submissions made by the Appellant, in his Application for Review to the Tribunal dated 22 June 2017, were not relevant to relocation and merely suggested that the caste system in India put the Appellant and his family in a "vulnerable situation". Those submissions appeared under a heading "Page 6 from Decision Record Paragraph 4" and stated as follows:
I didn't disclose before, but I want to share this with you that, there is caste-system in India which is still bad and people get treated according to their caste, which put me and my family in vulnerable situation, because I belong to certain caste and it's different then [sic] my victims. It could lead to massive trouble.
I think caste-system is pretty much similar to race, and I can not prove Immigration department wrong. If I am not alive (after life) [sic].
25 Second, and in any event, the Minister posited that the Tribunal did properly take into account the Appellant's place within the caste system in India, including in respect of the question of relocation, in its decision regarding the complementary protection criteria. This included an assessment of whether relocation to a safe part of India was reasonable in the Appellant's particular circumstances. The Minister identified various passages in the Tribunal's reasons to demonstrate that it had considered the reasonableness of relocation by reference to the Appellant's specific claims and the impact of relocation on him: see SZATV v Minister for Immigration and Citizenship [2007] HCA 40; 233 CLR 18 at [23]-[24] (Gummow, Hayne and Crennan JJ); SZNCY v Minister for Immigration and Border Protection [2018] FCA 691 at [39] (Markovic J).
26 Relevantly, under the heading 'Findings and reasons', at [27]-[28] of the Decision Record, the Tribunal set out the Appellant's background and acknowledged evidence about his caste, stating:
The Tribunal asked [the Appellant] about his caste. He said he is a Mazpi and commented that the Mazpi come under the scheduled castes in India and are a lower caste in Indian society. He said they have different temples and are not allowed to go to higher caste Jatt Sikh temples. He added that Jatt's discriminate against Mazpis a lot and that he still hears stories about this. He commented that Mazpis do not have much opportunity to sit with higher society.
[The Appellant] indicated that he spent the first 20 years of his life living in different places in India including Pune in Maharashtra state, Meerut in Uttar Pradesh, Mhow in Madhya Pradesh and Hasimara in West Bengal. He said his family moved to Amritsar, which is his father's home town, in 1998 when his father was posted with the army to Chandigarh (the joint administrative capital of Punjab and neighbouring Haryana state), and that he completed Year 12 of his schooling in Punjab. He indicated his father retired from the army in 1999.
27 At paragraph [40] of the Decision Record, the Tribunal then summarised the Appellant's claims in respect of his caste, and referred to relevant country information regarding the significance of caste in parts of India:
The Tribunal also accepts that caste differences between [the Appellant] and [Mr B], and notions of family and caste honour, could play into any desire on the part of [Mr B] to seek revenge on [the Appellant], noting relevant country information regarding the significance of caste in parts of India and indicating that honour crimes do continue to occur, particularly in northern India. As discussed with [the Appellant], the Tribunal notes that the country information indicates that the risk of harm based on family 'honour' varies depending heavily on individual family beliefs and that the risks tend to be lower in the case of more educated and urban based families.
28 Further, at [43]-[44] of the Decision Record, under the heading "General caste issues", the Tribunal considered the impact on the Appellant of being in a lower caste group:
The Tribunal asked [the Appellant] why he thought his being a Sikh and his caste could lead to massive issues (as claimed in his submission of 22 June 2017). He replied that he was having a relationship with a married Jatt woman. He added that could be a big deal including for his parents. The Tribunal finds that the evidence indicates that his parents remain supportive of [the Appellant]. There is nothing in the evidence to indicate or suggest that they wish to cause him any harm.
In relation to caste issues generally, the Tribunal put to [the Appellant] that his evidence did not indicate that his caste had proved a barrier to him in past as it was clear that his caste had not stopped him achieving in his education, work or in having friendships with people from a wide range of backgrounds. The Tribunal commented that despite his caste he had lived with [Mr V], [Mr B] and [Ms B] in Australia. [The Appellant] replied that it was 28 years before he found out what his caste is and that he had only found this when he went to Punjab state. He said he does not judge people by caste and did not disclose his caste. He added that he did live with people from the Jatt caste and with Hindus but commented that he is quite fair. He indicated that if asked about his caste he said he was a Jatt so people did not know. He said it was only when he went to Punjab that he found caste is this big thing stopping him being successful and not marrying. [The Appellant] also indicated that because his criminal convictions had been publicised the community is aware of his circumstances. The Tribunal finds that [the Appellant]'s evidence indicates that his caste background has not been a big determining factor in his life. As put to [the Appellant] at the hearing he had not raised his caste in his original statement of claims and it did not appear to have been a big issue for the first thirty years of his life. The Tribunal commented that he was able to attend an Army school where he leant English, undertake tertiary level study, secure good employment where he used his English language skills communicating with doctors about medical equipment, travel to Australia for further study, and appears to have had a wide circle of friends from various backgrounds in India. The Tribunal also notes that [the Appellant] has provided four recent character references from four different Indian friends. Considering [the Appellant]'s past history the Tribunal does not accept that his caste will prevent him from marrying or being successful if he returns to India. The Tribunal concludes that there is not a real chance that [the Appellant] will suffer persecution involving serious harm due to his caste and/or being of Sikh origin should he return to India.
(emphasis added)
29 The Minister submitted that the Tribunal properly engaged with the Appellant's personal circumstances (including his membership of a lowly caste) but nevertheless concluded it was reasonable, in the sense of practicable, for the Appellant to relocate to an area outside of Punjab (at [67]).