The IAA's decision
7 The IAA member also concluded that the appellant was not a member of the same family unit in the defined sense. No complaint has been made in relation to that finding.
8 As the delegate had assessed the appellant's application separately, the IAA member treated the decisions made in relation to the appellant, his brother and his sister-in-law as separate matters. However, the member said that, in assessing the appellant's application she had taken into account the brother and sister-in-law's claims which were relevant to the appellant.
9 The appellant claimed to fear persecution from the Vietnamese government because he is a devout Catholic, a youth group leader, an active member of his church community, and a pro-Catholic religious activist. The appellant also claims that, if he returns to Vietnam, he will be targeted as a failed asylum seeker and illegal departee.
10 The appellant gave evidence of an incident in Vietnam said to have occurred on 9 August 2012 when he was asked by an elder at his church to take children to pray at Con Cuong Church, located approximately 100 km from his home. He claimed to be the only adult present on this excursion apart from the bus driver. When the appellant and children arrived at the church there were barriers and so they prayed in a nearby building which formed part of the Church property. They also held banners with statements reading "Justice and Peace for Vietnam" and denouncing the use of force against the Church. Whilst the appellant and children were there, a police officer asked the appellant for his details and told him that they could not pray at that place. The appellant claimed that, after returning home, the police twice requested (in writing) that he attend a police station for questioning. He did not comply with this request and shortly, after the second request, he fled Vietnam for fear that, if he remained, he may be arrested, detained or tortured.
11 The IAA member noted that the appellant's claims turned principally on his involvement with a Catholic youth group and his attendance at the prayer session at the Con Cuong Church on 9 August 2012. There is no suggestion in the materials that the appellant had gone to the Con Cuong Church on any other occasion.
12 In relation to these claims, the IAA member accepted:
that the appellant is a devout Catholic;
that he was an active member of his local church;
that the appellant has encouraged people to live and work in accordance with Catholic principles in the past; and
that as the appellant gets older he may become more active in proselytising.
13 However, the IAA member had a number of concerns about the appellant's evidence concerning the events on 9 August 2012, finding:
(a) there was an inconsistency between the appellant's written statement that he had entered the Con Cuong Church and his claim in his interview with the delegate that, by reason of barriers, he and his group had not been able to enter the church but had prayed in a smaller building nearby. The IAA member considered that, if in fact the appellant and his group had been unable to enter the actual church by reason of barricades, this was a significant omission from his written statement;
(b) there was an inconsistency between the appellant's written statement that he had arrived at the Con Cuong Church as part of a group of 30 Catholic youths made up of one or two representatives from each local area, with the appellant being the only representative from his youth group, and his interview evidence that he had been the leader of a group of 30 children (it seems from his local area) with some as young as seven, who went to the Con Cuong Church to pray;
(c) it was implausible that the appellant, aged only 15 years, had been given the responsibility of leading a group of about 30 children to Con Cuong Church, approximately 100 km away, especially given the volatile history of that Church, the recent violent and protracted protests there, and the myriad risks involved; and
(d) the appellant's explanation for being unable to produce the two letters he had received from the police requiring him to attend for questioning (he said that his father had destroyed them) gave rise to "some concerns".
14 The IAA member characterised these matters as "serious inconsistencies and implausibilities", even having regard to the "departmental policy on the assessment of credibility and the applicant's age". The member then made a number of findings which were adverse to the appellant:
(i) she did not accept that the appellant had attended the Con Cuong Church in August 2012, whether as the leader of the youth group or as a member of a group of youths from a number of local churches, at [32];
(ii) she did not accept that the appellant had displayed political banners, that the group had recited political prayers, that the prayer group had been interrupted by the police, that the appellant had been questioned and had given his details to the police, or that he had subsequently received and ignored two summonses from the police requesting his attendance, at [32];
(iii) the appellant had fabricated those matters to strengthen his protection claims to fear harm on the basis of his religion, and as a person who is politically and religiously active and opposed to the Government, at [32]; and
(iv) the member found that the appellant has no profile or connection to the Con Cuong Church and faces no chance or risk of harm on the basis of any involvement or connection with that church, at [34].
15 The IAA member went on to make other findings which were adverse to the appellant, although not directly based on her assessment of the appellant's credibility. In particular, the IAA member was not satisfied that the authorities in Vietnam would have any interest in the appellant by reason of his brother's activities or by reason of his brother's profile or connection with the Catholic Church; that the appellant had not claimed to have suffered discrimination, mistreatment or other harm on the basis of his Catholicity; that it was improbable that either the appellant or his local church had been politically active, unregistered or involved in activities opposed to the state in Vietnam without having suffered some interference from authorities in the past and the appellant had not claimed that that was so; and that the appellant will be able to engage in religious activity in Vietnam without having to modify his behaviour.
16 The IAA member then concluded, at [42]:
Looking forward, I find that the applicant would return to his home area and continue to practise his faith in the manner in which he has in the past, including active involvement in his church community in prayer, community support and youth leadership. This has not caused the applicant any concern in the past, nor has there been any change in his circumstances, or submissions in relation to the country information in his home area, that would indicate otherwise. I acknowledge country information cited by the representative about new laws in Vietnam which have the potential to be used against religious adherents that are critical of the government, or who fail to comply with government laws and policies relating to the practises (sic) of their faith (for example those that practise in unregistered churches). However, I again note there is nothing in the applicant's personal history, profile, or the background of the church he claims he attends, which suggests that the applicant or his church community has any adverse religious or political profile. The question of the detail and impact of these new laws remains unclear, however given my findings about the applicant's religious profile, I am not satisfied that these laws would impact on the applicant or his church community. Having regard to all the circumstances, I am satisfied that the applicant does not face a real chance of being seriously harmed on the basis of his religion.
17 The IAA member then went on to address the appellant's claims based on his having left Vietnam illegally and on returning to Vietnam as a failed asylum seeker.