What it does
The Racial and Religious Tolerance Act 2001 (the Act) establishes a statutory prohibition on conduct that constitutes racial or religious vilification and creates a civil dispute-resolution pathway to address it. At its core, s 7(1) provides that a person must not, on the ground of the race of another person or class of persons, engage in conduct that incites hatred against, serious contempt for, or revulsion or severe ridicule of, that other person or class of persons. Section 8(1) mirrors this prohibition for conduct grounded on the religious belief or activity of another person or class of persons.
Both prohibitions are deliberately broad in reach. Section 7(2) and s 8(2) state that the conduct may consist of a single occasion or a series of occasions over time and may occur inside or outside Victoria. A statutory note to both sections clarifies that “engage in conduct” includes use of the internet or e-mail to publish or transmit statements or other material. This expressly captures online vilification, a point reinforced by the preamble’s recognition that vilifying conduct diminishes dignity and reduces participation in social, political, economic and cultural life.
The Act is not limited to direct attacks. Section 9(1) provides that the perpetrator’s motive is irrelevant. Section 9(2) adds that it is irrelevant whether race or religious belief or activity is the only or dominant ground for the conduct so long as it is a substantial ground. Section 10 further provides that an incorrect assumption about the victim’s race or religious belief or activity does not prevent a contravention. These provisions remove common defences that might otherwise narrow the prohibition’s practical effect.
Balanced against the prohibitions are express exceptions. Section 11(1) creates a defence for public conduct engaged in reasonably and in good faith that falls within one of three categories: (a) performance, exhibition or distribution of an artistic work; (b) statements, publications, discussions or debates for genuine academic, artistic, religious or scientific purposes or for any purpose in the public interest; or (c) making or publishing a fair and accurate report of any event or matter of public interest. Section 11(2) clarifies that a religious purpose includes conveying or teaching a religion or proselytising. Section 12(1) provides a separate exception for private conduct that the parties could reasonably expect would be heard or seen only by themselves; however, s 12(2) withdraws that exception where the parties ought reasonably to expect that the conduct may be heard or seen by someone else.