RRT decision
7 The RRT accepted that Falun Gong was a religion although it considered the movement did not characterise itself that way. It also accepted that some practitioners of Falun Gong have been persecuted in China for reasons of their religion and their political opinion. The RRT found that the appellant knew "quite a bit about Falun Gong", apparently had read the teachings and knew how to do the exercises and that he had performed them. However, the RRT did not accept that the appellant was ever a genuine or committed practitioner of Falun Gong. It saw its task as being to assess whether there was a real chance of the appellant being persecuted by reason of his association or membership of that body of practitioners. It did not accept that there is a real chance that the appellant would, within the reasonably foreseeable future, be identified by the Chinese authorities as a Falun Gong practitioner and be persecuted by reason of such association.
8 In finding that the appellant was not a Falun Gong practitioner in China, the RRT said:
"The Tribunal does not accept that the applicant was a Falun Gong practitioner in China. His claims are founded on association with the group that practised at Jiaotong Park. But the people who wrote to the applicant, purporting to describe the fate of the practising group, are not in fact practitioners. It is clear from the country information cited above in relation to Falun Gong that a practising group would not have an office and stationery, etc. The applicant's first response to this issue was to argue that perhaps the group got its office after he left. This diminished the impression of his knowledge about Falun Gong, and led the Tribunal to conclude that the applicant had not participated in social practice of Falun Gong i.e. has not been a member of a practising group. If he had been, he would know that it was contrary to Falun Gong organisational principles and practices, to have an office.
The applicant said that the Tribunal might be misinterpreting the letter. The Tribunal does not accept this is the case. The natural reading of the text is that it intends to convey that the group had an office, which is what a Falun Gong group does not have and does not require. Since the authors of that letter are not Falun Gong practitioners, the letter not only fails to support the applicant's claim to have been a practitioner in China, but positively undermines it. If he was a real practitioner in China, there is no sensible reason why he would have this untruthful letter. If he needed evidence of his involvement he would have known real practitioners who could vouch for him. The Tribunal does not accept that the applicant was a Falun Gong practitioner at any time before being detained. It does not accept that he signed a petition in support of Falun Gong." (Emphasis added)
9 The reference in the above extract to "the letter" is to a letter placed before the RRT by the appellant which on its face was signed by some members of the Falun Dafa Instruction Station, Jiaotong Park, Zhabei district, dated 2 September 2000 and addressed to the appellant. That letter reads as follows:
"Your Worship the Judge, lawyer,
Greetings to you!
First of all, under the principle of not breaking the teaching of Falun Dafa, we would like to describe to you the situation when …[the appellant] worked at our station and the current situation regarding the attacks on Falun Gong in China.
[The appellant] started his practice of Falun Dafa in the summer of 1994. Because of his active participation in the practice, his enthusiasm and strong organising ability, he took the position of a vice director for our station from October 1995, responsible for the work of organising and external liaison for the station. In one role, he was leading in practice, at the same time, he was making arrangements regarding activities with other stations. He was also responsible for meeting arrangements and for venues to hold activities. Sometimes, he had to make contacts and gain an undertaking of what was happening in other cities regarding the practice. If there were good experiences and effects from practising, he would actively invite those people to our station to demonstrate in person.
The venue where our station practised Falun Gong was inside Jiaotong Park, Zhabei District, in the City of Shanghai, with more than 300 people in attendance, of whom there were workers, teachers, retirees, and some were university professors. It was wonderful that every one of us was practising together. Because the work we did in our station was very good, in the last couple of years over 30 people went to Beijing, Dalian and other cities to exchange their experiences. We often said: 'How wonderful it would have been if … [the appellant] were still here.'
However the situation changed. The Chinese Government claimed that Falun Gong was heresy. Newspapers are publishing articles vilifying Falun Dafa. Many people have been secretly arrested. Many of them have been tortured illegally in prisons and there is no food for them to eat. The office of our station has long been closed down and possessions confiscated. All of the stationery, utensils, tapes and books were taken away. Some practitioners have left and some have surrendered to the government. But most of us have infinite faith in our beliefs, and practise [sic] privately. Two persons-in-charge (director and a vice director) of the station have mysteriously disappeared (secretly arrested), and their wives were forced by their work units to leave their jobs. Their children are discriminated against by their peers and teachers at school. The CIB division of the Public Security Bureau went to …[the appellant's] home to check whether he was in. A court has also subpoenaed him to defend himself against accusations. It seems that …[the appellant] is in great danger. We should say that he will be arrested as soon as he returns to China now, because there was someone else whose situation was similar to his, who was acting as a vice director in the District of Huangpu, who was arrested at the customs office when he was trying to leave the country. We believe that Australia is a country of freedom and freedom of religious beliefs, so we urge him definitely not to return to China because the Chinese Government is blindly carrying out arrests and suppression. We, as Falun Gong practitioners, also believe that the Australian Government will help someone whose religious belief has been deprived and who has been persecuted.
Signatures of some members
Falun Dafa Instruction Station
Jiaotong Park
Zhabei District
2nd September 2000
(signatures attached hereto)." (Emphasis added)
10 It is to be noted that this letter states that the venue where the group's Station practised Falun Gong was inside Jiaotong Park with more than 300 people in attendance. It goes on to say that the situation has changed and that the Chinese Government has claimed that Falun Gong was heresy. It states that the office of the station has long been closed and possessions confiscated.
11 The reference to the existence of an "office" in the letter was considered by the RRT to indicate that the letter was fabricated and false. In reaching the conclusion that the letter was false, the RRT had before it country information, evidence given by the appellant himself and a letter from a Falun Gong contact person in Australia named Holly Wei, dated 19 January 2000 in these terms:
"We are a very loose organisation, with no office, no bank account, no membership or membership fees, and we do not accept donations, either." (Emphasis added)
12 There was some dispute as to whether this letter only referred to the position in Australia or whether it was open to read it as referring to the Falun Gong movement in the world at large. In our view it was open to read it as referring to the movement generally.
13 Country information before the RRT was considered consistent with an answer given to the United Kingdom Immigration and Nationality Directorate by the United Kingdom Falun Gong Association in relation to the inquiry whether Falun Gong inside China was organised differently from outside and whether, for example, there were membership cards. The answer from the United Kingdom Falun Gong Association was:
"I would say that the practice outside China is modelled on that in China, as practitioner[s]who learned Falun Gong in China travelled to other countries to study, work or live and brought it with them. I am not aware of any membership card, register or hierarchy structure." (Emphasis added)
14 The RRT reasons proceeded to address a document which the appellant described as a summons. The RRT considered that this document could have been obtained by fraud or corruption or that it could have been forged. The RRT did not accept it as genuine and was not prepared to give it any weight as evidence that the Chinese authorities have identified the appellant as a Falun Gong practitioner. It stated, however, that it would not draw any adverse conclusions about his credibility or his claims from this document.
15 The RRT considered that the appellant did not satisfactorily explain why he applied for protection almost a year after the Falun Gong was banned and more than a year after he made claims of becoming aware that trouble was brewing between the authorities and Falun Gong. The RRT considered that the time lapse between the appellant's arrival in Australia and his making of the application was a matter to take into account when assessing the genuineness or at least the depth of the appellant's fear of persecution. The RRT considered that the appellant, if he had a genuine fear, would have sought to regularise his status and avoid being sent back to China as soon as he learned that Falun Gong was banned. It perceived the failure to do this as important and concluded that the appellant began to learn about Falun Gong only after he was detained in Australia.
16 The RRT considered that the appellant's study of Falun Gong was contrived to provide the foundation for a protection visa application. It considered there was no reason to believe that the attachment to Falun Gong went any deeper than that. It considered the appellant to be a pragmatic person and did not consider that he was passionate enough to practise Falun Gong outdoors in China or join in protests in China. It did not consider there was any real risk of the Chinese authorities finding out that the appellant had even studied Falun Gong.
17 The RRT accepted that the appellant and his family had suffered due to political movements in the past, that the appellant's father was persecuted in the 1950s and that the family suffered during the Cultural Revolution. However, it found that the appellant had not claimed, and there was no evidence to support a finding, that he had any political profile with the authorities of his own. It referred to his ability to obtain a passport and to travel in support of that conclusion, that the appellant's relationship with the authorities was "benign". It therefore considered that the appellant was at no current risk of persecution due to his family background nor at any risk in the reasonably foreseeable future. Such expressed fear was no more than speculative. Based on country information it did not accept that he was at risk of persecution in China for having made a protection visa application or for any other reason relating to his immigration status. The RRT noted that he had not pressed his claim concerning Christianity and found that he was at no risk of persecution in relation to Christianity. The RRT therefore found overall that the appellant did not have a well-founded fear of persecution in China for a Convention reason.