THE APPLICANT'S CLAIMS
15 The applicant's statement to the Department and her written submissions to the Tribunal covered similar ground, although there were some differences. In her first statement, the applicant claimed to fear that if she were returned to Burma she would be arrested, tortured and possibly raped by reason of her political opposition to the military regime. She also expressed a fear that she would be persecuted on the ground of race, that is by reason of her Chinese ethnicity.
16 Among other claims, the applicant's statement to the Department recounted at considerable length violent demonstrations and other events that occurred in 1988 in Burma and in which the applicant allegedly participated. The statement also claimed that the applicant's marriage had deteriorated because she had refused her husband's request to make speeches in favour of the State Law and Order Restoration Council (SLORC). Indeed, the applicant claimed that her husband had been forced to resign from the army due to her political activities "resulting in our marriage breakdown and separation". No suggestion appears to have been made in the first statement that the applicant feared persecution by reason of membership of a particular social group.
17 The second statement repeated and to some extent developed the claims made in the first. The second statement also contained a heading "claims based on the grounds of particular social group". Under this heading, the applicant stated that she feared persecution because of her membership of a particular social group "namely Chinese women who get married [sic] a Burmese military officer."
18 It is difficult to follow what the applicant may have had in mind in making the last claim, although the claim appears to assume, without elaboration, that a Chinese woman who is married to a Burmese army officer and who is a victim of "spousal domestic violence" can be said to fear persecution because she belongs to a particular social group. It is possible that the applicant was prompted to make the claim because the delegate had interpreted her first statement as making a claim that she feared that she would suffer persecution simply because she was a woman. The delegate drew this inference from the applicant's expressed fear that she would be a victim of domestic violence or would be sexually assaulted in prison. The delegate noted that, although there had been reports of some women being raped in detention, independent reports suggested that there was no violence directed against women as such in Burma and that the authorities generally treated women in detention better than men. The delegate found that women in Burma do not constitute a "cognisable group" subject, by reason of their gender, to discrimination of such seriousness as to amount to persecution.
19 Reading the two statements together, the applicant seems to have put forward three grounds for her claim to have a well-founded fear of persecution for Convention reasons.
20 First, she claimed that she had been politically active in Burma and that she feared persecution by reason of those political activities. In particular, the applicant claimed to have taken part in demonstrations against the Military Government of Burma on several occasions in 1988 (including a violent demonstration in which a student called Phone Maw was killed) and to have organised a hunger strike by students in September 1988. The applicant claimed to have made an anti-government speech during a one month teacher training course held in 1992 at an Army Training College.
21 According to the applicant, she was reprimanded in both 1992 and 1993 because she had publicly expressed her political opinions. The second warning related to her criticism of government loyalty tests and to answers she gave in one such test which were critical of the government. The applicant also claimed that, in December 1996, she had participated in a student anti-government demonstration at the campus of Rangoon University. This resulted in a third warning and a requirement that the applicant sign a document acknowledging her participation in the demonstration. She was forced to resign from her position as assistant lecturer.
22 The applicant further claimed that, after her arrival in Australia, she had participated in demonstrations outside the Burmese Embassy. She had also participated in a small group under the name of the "Free Burma Action Committee". As the applicant explained to the Tribunal, her political activities in Australia had been limited, because she feared that the Burmese authorities might detain members of her family in Burma by reason of her anti-government stance. Nonetheless, she said that she feared persecution by reason of her activities in Australia.
23 Secondly, the applicant claimed that she had been a victim of violence at the hands of her husband since her participation in the 1988 demonstrations. The applicant did not specify in detail the nature of the domestic violence she had experienced, although she said that her husband had threatened to place her in the hands of the military because of her political activities.
24 The applicant said that she and her husband had separated in 1992, but that she had been required to visit her husband after that date because the separation was not recognised under Burmese law. In 1994, she had attempted to obtain a divorce on the ground of spousal violence. Her claim did not succeed because (according to the applicant), no one was prepared to testify on her behalf. The applicant claimed that she lived with a student for a short time, but that her husband had traced her and "dragged [her] back into his hands". She also claimed to have entered religious life as a Buddhist nun in February 1997, but she was refused permission to continue in that life because her husband objected. The applicant said that, at about that time, her husband had threatened her with a pistol, giving as a reason her anti-government activities. She said that her husband had been forced to resign from the military in early 1997 because of her political activities.
25 The Tribunal did not explain the significance of the applicant's claims to have suffered and to fear domestic violence. Mr Lowe, who appeared on behalf of the applicant, said that the primary significance was to reinforce the applicant's claimed fear of persecution for reasons of political opinion. He said that the claims of domestic violence were also relevant to the applicant's contention that she feared persecution by reason of her membership of a particular social group. Mr Lowe was not able to explain, however, how Chinese women who marry Burmese military officers could constitute a "particular social group" for the purposes of the Convention nor how it was open to the Tribunal to find that they did: cf Islam v Secretary of State for the Home Department [1999] 2 AC 629; Khawar v Minister for Immigration & Multicultural Affairs (1999) 168 ALR 190 (Branson J).
26 Thirdly, the applicant claimed to fear persecution on the ground of her ethnicity. Her written submissions referred to anti-Chinese communal violence directed against her parents. She also claimed that she had suffered discrimination in education and employment because of her Chinese background. Her citizenship status was said to be that of a "Guest Citizen", with limited citizenship rights, by reason of her Chinese background.