SZQXV v Minister for Immigration and Citizenship
[2013] FCA 124
At a glance
Source factsCourt
Federal Court of Australia
Decision date
2013-02-25
Before
Barker J
Source
Original judgment source is linked above.
Judgment (7 paragraphs)
overview 1 The appellant, a citizen of the Peoples' Republic of China (China or PRC) overstayed her tourist visa in 2011. She subsequently applied for a protection visa but her application was refused by the Minister's delegate and on review by the Refugee Review Tribunal (Tribunal). 2 The appellant then sought judicial review of the Tribunal's decision in the Federal Magistrates Court, but her application was dismissed. 3 She then appealed to the Federal Court claiming errors of law on the part of the Federal Magistrates Court in failing to find that the Tribunal had committed jurisdictional error in making its findings. 4 At the adjourned hearing of the appeal in the Federal Court, the appellant moved to press grounds of appeal that were different from those outlined in her initial notice of appeal. The Court has considered the merits of the proposed grounds and, having done so, refuses leave to appeal and dismisses the appeal with costs. 5 The proposed ground of appeal advanced on behalf of the appellant was that the Tribunal had failed to regard a sexual assault allegation said to be relevant to her refugee claim. The Court accepts that the Tribunal did not consider that allegation, which had been recorded in the delegate's decision record and in a submission to the Tribunal by lawyers for the appellant, but finds that the failure to do so does not constitute jurisdictional error.
application for protection visa 6 The appellant, who is a citizen of China, arrived in Australia on 18 April 2011 as the holder of a tourist visa. She did not depart when her visa ceased on 28 April 2011. She was later detained by New South Wales police in July 2011 and has been in immigration detention since. 7 It was only following her detention that the appellant applied for a protection visa, pursuant to the Migration Act 1958 (Cth) (Act or Migration Act) claiming that Australia owed her protection obligations under the 1951 Convention relating to the Status of Refugees and the 1967 Protocol relating to the Status of Refugees (Refugees Convention or Convention). 8 In her initial application it was stated in handwriting that the applicant left her country "to avoid further prosecution because of my religious belief" and that she believed she would be "prosecuted and tortured by the Chinese authority if I was returned". It was also stated that she was a "genuine Christian". By a further statement of claims submitted on her behalf by lawyers under cover of a letter dated August 2011, the appellant indicated that, in the early 1970's, her parents often took her with them when they went to their "underground Church services", and that growing up she witnessed them practising their Catholic faith "which has deeply influenced my beliefs and was always being told stories about Jesus and the Bible". She added that growing up she did not fully comprehend the concepts of Catholicism, "but I always participated in Church and prayer gatherings which has taught me a lot about the Catholic faith". 9 The appellant further stated that during Christmas 1995 she went to participate in Church services with a friend and that is where she met a man who later became her husband. 10 She said her husband was diligent, hard working and ambitious and established a pharmaceutical factory "under the gospel of God". The appellant claimed that subsequently a government official created many difficulties for her husband when he refused to sell the factory to him. 11 The appellant also mentioned a time in late 2000 when she participated with a number of others in "underground Church activities" and the police visited the premises and subsequently each person was fined and required to sign a document stating that they would never participate in such gatherings again. She said that everybody apart from her husband and she were subsequently released. She said her husband was assaulted and eventually she paid a bond whereby she and her husband were released. 12 Later, in that same year, she stated, her husband's factory was closed but he again refused to sell. 13 She also stated that towards the end of that same year her husband was attacked by several men when leaving a restaurant. 14 The appellant stated that her parents were also questioned and threatened. 15 She then stated that: "We became homeless and drifted on the street" and that her husband suffered mental problems and became ill and in early 2001 passed away. At that time she had a young son. 16 The appellant said that after her husband passed away, her mental condition deteriorated. 17 She then stated that in 2010, when praying at home, the police came and seized her bible and other religious materials and she was taken to the police station, questioned and fined. She also claimed that whilst detained she was beaten for her religious practices and sustained injuries to one of her legs and still carries a scar. As a result of these events she attempted suicide by taking tablets. 18 The appellant claimed that she would be harmed and mistreated if she were to return to China because she was a practising Christian and there is nowhere in China where she would feel safe. She also stated that the authorities would not protect her as the practice of underground Christianity in China is "an illegal practice". 19 The appellant was invited to attend and did attend an interview with the Minister's delegate in relation to her application. She was at that time assisted by a law firm. Following the interview her lawyers provided additional documents to the delegate as requested. 20 The delegate, after considering relevant information, was not satisfied that the appellant met the criteria for being granted the protection visa. While the delegate accepted a number of the claims made by the appellant about her life story and specifically found that she was a genuine Christian, the delegate was not satisfied that the appellant had such a profile, as a religious leader or organiser, that would attract adverse interest from the Chinese authorities should she return to China. The delegate found there was no real chance of harm on her return for that reason. 21 The delegate also noted that after arriving in Australia the appellant made no attempts to seek protection and absconded from her travel group and remained onshore unlawfully until the police detained her during a random check. The delegate saw this as an indication that she was not planning to apply for protection. Without quite saying so, it would appear the delegate treated these facts as bearing upon the question whether the appellant had a real fear of persecution. 22 In the delegate's decision record, the delegate listed the appellant's claims for protection in a way that faithfully reflected those mentioned above and set out in the protection visa application. However, the following claim in the summary provided at section 4 of the delegate's decision record was not to be found in the application and accompanying documentation: At Christmas 2000 she was returning home and was dragged by a several unknown men into a car where they sexually assaulted her. They took her mobile phone and called her husband telling him about what happened. He became very upset. She did not want to tell anyone, including police, about this incident. 23 It also appears that in the course of explaining her fears of persecution in China due to her Christian beliefs that the appellant advised the delegate that: Last month, one of her Church members named … was detained by police. 24 Finally, it also appears that the appellant informed the delegate that she was not willing to relocate to somewhere else in China, "because she cannot abandon her old mother. She has all her friends and family in …".