Ground 1 - the claim of differential treatment based on religion
8 The first appellant accepted that she had not reported any of the claimed harm to the authorities. The Tribunal invited her to comment on or respond to country information suggesting that she would be able to access reasonable and effective protection from the Malaysian authorities. She said to the Tribunal, as recorded at [38] and [56] of the Tribunal's reasons, that:
· 'she cannot expect the Malaysian government to protect her 24 hours a day';
· 'if bribery is offered anything can happen'; and
· 'if she were Muslim, the action of the authorities would be different.'
9 The Tribunal noted that governments cannot be expected to protect citizens 24 hours a day, nor are they expected unconditionally to guarantee the safety of their citizens. Referring to the claim of differential treatment based on religion, the Tribunal said at [57] of its reasons:
'… whist [sic] there are some issues, the Constitution provides for freedom of religion…. Longstanding Government policies provide material economic and educational preferences to the country's majority population of ethnic Malays, all of whom are legally categorized as Muslims at birth. Political parties are largely organized along ethnic and religious lines. An unknown number of foreign missionaries of various faiths operate in the country. There were a few reports of societal abuse or discrimination based on religious belief or practice. The Government sometimes intervened to suppress discussions of controversial religious disputes between Muslims and non-Muslims (The Malaysia International Religious Freedom Report 2007…).'
10 The appellants seize upon the words 'whilst there are some issues'. They say that by this, the Tribunal accepted that there were "some issues" supporting the appellants' claim that they would be subject to differential treatment by the authorities but failed then to deal with those issues. They submit that the Tribunal's discussion of the matters in the rest of [57] of its reasons do not address these unspecified issues because none of the matters discussed could rationally be capable of providing an answer to the claim of differential treatment.
11 When the words 'whilst there are some issues' are read in context, it is clear, in my view, that the Tribunal was not referring to unspecified issues supporting the first appellant's claim of differential treatment by the authorities based on religion, which it then failed to address. Rather, the Tribunal was accepting that in Malaysia, there were some issues as to differential treatment based on religion but those were issues in the wider context as elaborated in the rest of [57]. On the basis of the information available to it, the Tribunal at [58] expressed itself not satisfied that the first appellant would be denied adequate state protection for any Convention reason including religion. At [59], the Tribunal then turned to consider the evidence as a whole, that is, the specific claims of the first appellant, the fact that she had not reported the matter to the authorities (so there was no evidence of actual denial of state protection) and the fact that there was insufficient evidence for the Tribunal to be satisfied that she would be denied adequate state protection for any Convention reason. In considering that evidence, the Tribunal was satisfied that the first appellant would receive adequate state protection for any private harm she may fear.
12 Federal Magistrate Cameron dealt with this ground of appeal in some detail. His Honour noted at [15] of his reasons that the appellants adduced no evidence in support of the first appellant's 'bald allegation' that she and the second appellant would enjoy different treatment if they were Muslims and, moreover, they did not identify what such differential treatment would be. As his Honour noted, the Tribunal's discussion indicated that the matters which the Tribunal itself identified did not satisfy it that the appellants would, by reason of their religions, enjoy a lesser standard of state protection than ethnic Malays, who are all deemed to be Muslims. His Honour considered that while the Tribunal did acknowledge the possibility of religious-based discrimination in Malaysia, its discussion on that topic formed part of a broader consideration of human rights in Malaysia.
13 It is correct, as counsel for the appellants points out, that the broader discussion by the Tribunal at [57] of its reasons did not deal specifically with the appellants' allegations of differential treatment by the Malaysian authorities. However, in the absence of any evidence provided by the appellants of such differential treatment or otherwise available to the Tribunal, I see no error in the Tribunal considering the broader issue of differential treatment based on religion in Malaysia and forming the conclusions that it did regarding the availability of state protection to the appellants. Federal Magistrate Cameron could see no error in the Tribunal's approach and I see no error in his Honour's reasoning in concluding that there is no basis for the appellants' submission that the Tribunal did not give proper, genuine and realistic consideration to their claims.
14 The appellants further submit that the Tribunal failed to deal with their claim that the Malaysian authorities were more inclined to accept bribes to take no action to protect non-Muslims. However, there is no such claim recorded in the Tribunal's reasons, which only record the first appellant as saying that 'if bribery is offered anything can happen', in response to the Tribunal's question about her ability to access protection from the Malaysian authorities. As Federal Magistrate Cameron noted, the true significance of the bribery issue is elusive. The first appellant did not make any claim about any specific bribe which affected her ability to access state protection. Rather, she made a general statement which, at its highest, considered in context, may be linked to her claim of differential treatment by the authorities based on religion. As discussed above, I find that the claim to differential treatment was addressed by the Tribunal.