THE FEDERAL MAGISTRATE'S DECISION
7 In her application for judicial review filed in the Federal Magistrates Court, the appellant claimed:
1. The Refugee Review Tribunal rejected the [appellant's] claimed involvement in Falun Gong in China without considering all of the information the [appellant] provided.
2. The Refugee Review Tribunal had no reason not to accept that the [appellant] would have an association with Falun Gong should she return to China.
8 The appellant appeared at a hearing before Federal Magistrate Orchiston on 13 June 2008 and gave evidence, but she did not provide the Court with a transcript of the hearing before the Tribunal.
9 In relation to ground one, the Federal Magistrate began by observing that the appellant had failed to provide any particulars of the information which she said the Tribunal had failed to consider. Nonetheless, her Honour reviewed the Tribunal's Decision Record and concluded that:
'I consider that the Tribunal's finding of fact, in particular as to the applicant's adverse credibility, were open to it on the evidence and material before it; that it provided well-articulated and detailed reasons for rejecting the applicant's claims concerning her involvement in Falun Gong; that it applied the correct law to those findings; and reached its conclusion that the applicant was not a person to whom Australia has protection obligations, based on those findings.'
10 Before reaching this conclusion, her Honour referred to various relevant authorities including: Re Minister for Immigration and Multicultural Affairs; Ex parte Durairajasingham (2000) 168 ALR 407; [2000] HCA 1, Minister for Immigration and Ethnic Affairs v Wu Shan Liang (1996) 185 CLR 259 and NAHI v Minister for Immigration & Multicultural & Indigenous Affairs [2004] FCAFC 10.
11 In relation to ground two, the Federal Magistrate stated that the appellant "appears to be asserting that the Tribunal was obliged to accept her contention that she would have an association with Falun Gong if she returned to China, in the absence of evidence to the contrary". On this aspect, her Honour referred to various authorities to the effect that: the concept of onus of proof was not appropriate to the Tribunal's task (Yao-Jing Li v Minister for Immigration and Multicultural Affairs (1997) 74 FCR 275); that the Tribunal's process is an inquisitorial one and it is a matter for the respondent to put whatever evidence or argument she wished before the Tribunal (Minister for Immigration & Multicultural Affairs v Lay Lat [2006] FCAFC 61); that the Tribunal was not required to make the applicant's case for her (Prasad v Minister for Immigration and Ethnic Affairs (1985) 6 FCR 155 and SZBEL v Minister for Immigration & Multicultural Affairs (2006) 228 CLR 152; [2006] HCA 63); and that the Tribunal was not required to accept uncritically any and all allegations or assertions made by the appellant (Randhawa v Minister for Immigration, Local Government & Ethnic Affairs (1994) 52 FCR 437; [1994] FCA 535).
12 Based on her review of the relevant authorities, her Honour found that the Tribunal was not required to accept uncritically any and all of the claims advanced by the appellant. Rather, the appellant was required to "advance [any] such evidence or argument which would have enabled the Tribunal to reach the requisite state of satisfaction on this matter". Further, the Tribunal was entitled to reject her claims on credibility grounds and, on that basis, to find that she would not practise Falun Gong in China if she were to return there. Her Honour concluded that this was a finding of fact that was open to the Tribunal on the evidence before it and that by challenging it, the appellant was effectively seeking to have the Court engage in a merits review of the Tribunal's decision, which was not open.
13 Her Honour therefore dismissed the appellant's application for want of jurisdictional error.