43 The Tribunal noted that the appellant claimed that Ravi's family knew he had returned from Singapore and targeted him, so he stayed with his uncle in Melatur village in Tanjore, and also hid in several different places. The appellant claimed that he departed from India on 26 September 2004 to save his life. He expressed the strong belief that 'enemies' would kill him if lived anywhere in India, and that they were 'political supported rowdies'. He said that these enemies could buy the police and justice with their money and power, 'so as a normal citizen he cannot get any justice'.
44 In the section of its decision under the subheading 'Claims made in his application for review', the Tribunal referred briefly to that application, upon which nothing further turns for present purposes.
45 In the section headed 'Claims made at the hearing', the Tribunal set out the essence of the evidence given by the appellant at the hearing before the Tribunal. In that evidence, the appellant dealt with where he lived as a young man, his schooling, his vocational training, and such matters. The appellant claimed that he went to Singapore on 11 November 2001 'as he had troubles in India', returning in August 2003. He confirmed that he had not been in contact with his sisters since September 2001, and in August 2003 he found that his family's house had been vandalised, and one side had been broken. He accepted that, during his absence, his sisters could have sold the house. The Tribunal noted that it questioned the appellant about the significance of his being a member of the Kammavar Naidu Community, whereas Ravi's family was from the Thevar Community, and particularly how this point of difference related to his claim to be a refugee. According to the Tribunal, the appellant 'replied that his sister had a "love marriage" with Ravi and this caused a lot of problems as they speak Telego'. The Tribunal pressed the appellant several times to state how coming from a different Community from Ravi related to his refugee claims, and the appellant said, first, that the Thevar Community formed the majority, secondly, that his sister was in a 'love marriage' which raised many issues, mentioning that Ravi told his sister to take the Thevar Community name and tortured his sister and beat her up and asked for a dowry, and thirdly, that he did not understand the question. When the Tribunal asked the appellant what he personally feared because Ravi's family belonged to the Thevar Community, he replied that they murdered his sister and father and destroyed his house, and this affected his mother who then passed away. The appellant claimed that if they complained to the police, everything was for the benefit of Ravi's family as they belonged to the DMK 'which was on the well-to-do side' so everything went their way, whereas the community to which the appellant belonged was in the minority. The appellant claimed that if he was there, he would have problems and would not have protection.
46 The Tribunal noted that it put it to the appellant that there was no political aspect to the tension between the two families. Although at first he claimed not to understand this question, he then said that he had family problems because of the separation of the Thevar and Kammavar Naidu communities 'but then it became a community problem as they are from the Telego speaking minority and the Thevar are the majority, so they could do anything.'
47 The Tribunal referred to three untranslated documents that the appellant had provided. It showed these documents to the appellant. The first was a 'First Information Report', which apparently stated that the appellant's sister had committed suicide. The appellant claimed that the report was not independent, as it had been provided by Ravi's family to the police. The Tribunal noted that it had tried to explore several unclear and contradictory statements made by the appellant about this report. The second document was an 'Accident Register', which apparently said that the appellant's sister had committed suicide. According to the Tribunal the appellant was very reluctant to accept that this report contained such a statement. He claimed that it had been provided by Ravi's family, and that they had fixed it as they had the political power. He claimed that the report did not reflect what his own family had said, that Ravi's family had beaten up his sister and killed her, that the report was not true, and that Ravi's family had 'asked them to say it was suicide'. The third document was a post-mortem certificate, which apparently attributed the death of the appellant's sister to suicide. Again, the appellant insisted that this was not true, and that Ravi's family had asked everyone to write down that his sister had committed suicide.
48 The Tribunal put it to the appellant that the two families were in 'a highly emotional state over a domestic situation, and asked him how he knew how his sister had died, and how he knew that the police and doctors had all entered into an elaborate conspiracy that it was suicide.' The appellant replied 'that they had tortured her and would have killed her as when he saw her she had marks on her body from the beating she had received.'
49 According to the Tribunal, it questioned the appellant about the death of his father, asking him how he could allege it was murder when it appeared to be a simple road accident. The appellant said that his father had made lots of complaints to the Chief Minister and was regarded as a problem, so, he claimed, 'they beat him up and killed him and called it a road accident.' When the Tribunal asked the appellant how he knew this, he simply replied that it was the truth.
50 The Tribunal apparently put it to the appellant that he and his family had complained to the police a number of times, and on each occasion they had, apparently, received a fair hearing, and on at least two occasions Ravi was detained and held for investigation, albeit that he was subsequently released on bail. It put to the appellant that this suggested that the police were professional in their treatment of his claims, and that they did not give into bribery or political pressure. The appellant's reply was that whenever complaints were made and Ravi was held in prison, he was subsequently released as his family had political powers as the head of the Thevar Community.
51 The Tribunal put it to the appellant that his evidence was in essence one of tension between families, and not something which invoked the operation of the Refugees Convention. The appellant replied that it was not a family problem, but rather between the Thevar Community and the Kammavar Naidu Community, between which there had been much conflict. He said that, when he returned from Singapore in August 2003, 'they' knew he had returned and organised some rowdies from the Thevar Community who tried to beat him up. The appellant said he thought that he was a refugee because, if he returned to India, he would not have protection, so he came to Australia.
52 The Tribunal then put to the appellant a series of propositions about the prospect of returning safely to India. It said that the population of India was over 1.3 billion, that the appellant was part of the 83% Hindu majority, and that he had several languages including English. It said that the appellant was still young and had technical skills that were likely to be in high demand. Why would it not be reasonable, the Tribunal asked the appellant, for him to live elsewhere in Tamil Nadu, away from where he originally lived, or elsewhere in India, if he was having some family problems in the local area? In response, the appellant claimed that 'wherever you go they have political protection and support from the central government, so they cannot go anywhere as they will not have protection.' The appellant said that because of a family problem, there became a community problem, and that he was being targeted not only by Ravi's family but also by the Thevar Community, which was 'very ferocious', and always targeting people and seeking revenge.
53 The Tribunal then noted that, at the end of the hearing, the appellant had requested more time in order to collect more documentation. This is the matter to which I have referred earlier in these reasons.
54 The Tribunal then embarked on the next section of its decision, headed 'Findings and Reasons'. Here the Tribunal's method was to refer again to claims which it regarded as significant, and then, in each case, to indicate whether it accepted the claim, and if not, why not. Necessarily, the claims which the appellant made were both those contained in his protection visa application and those which he had made at the hearing. Indeed, since the appellant's application for review in the Tribunal asserted, amongst other things, that his original application for a protection visa had been rejected by the delegate 'for no good reasons', it was inevitable that the Tribunal would have considered and, where appropriate, given the appellant the benefit of, the claims made in his visa application. In many parts of the Tribunal's decision one finds mention of a particular claim made in the visa application, together with an explanation of how that matter was dealt with by the appellant at the hearing.
55 At the outset of its 'Findings and Reasons', the Tribunal provided a succinct statement of the issues which seemed to be central to the appellant's claim:
"The Applicant's claims centre on a developing family feud following the engagement and then marriage of his sister … to Mr Ravi whose family is from the Thevar Community. He claims that subsequently his sister was murdered by Ravi and his family, and they then killed his father, destroyed his house and killed his mother and seriously injured another sister, and he does not know what has become of his two remaining sisters (implying that they may also have suffered or been killed)."
The Tribunal then, in a lengthy paragraph, recited the nature of the appellant's claims, specifically with respect to the asserted transfer of what was originally a family problem into what became essentially a community problem. In this paragraph, the Tribunal did little more than to reiterate how these issues had been dealt with at the hearing, and the appellant's claims as to the significance of the two different communities. The Tribunal then noted that the claimed tension between the two families, and communities, had not, apparently, been sufficient to prevent the appellant's sister from marrying Ravi. Specifically, it noted that her membership of the lower Kammavar Naidu Community had not been an unsurmountable obstacle to either Ravi or his family in his agreeing to marry her.