(i) Did the Tribunal not provide the appellant with particulars of information which formed part of its reasons, namely that the appellant could avail himself of the protection of the State? and
(ii) Did the Tribunal not put to the appellant its doubts about documents containing information personal to the appellant from different sources in India?
30 As the respondent has submitted, there are both procedural and substantive difficulties with this ground.
31 The first is that the matter was not argued by the appellant before the court below. Generally speaking, an appellant should not be permitted to raise an issue for the first time on appeal, particularly where evidence could have been given which could have meant that the point did not succeed: Coulton v Holcombe (1986) 162 CLR 1 at 7 - 8. In order to establish that the appellant was not given an opportunity to comment on country information, it would have been necessary for him to establish what was, or more accurately, what was not, said at the hearing held by the Tribunal on 18 February 2003. The appellant did not attempt to do so. Moreover, the claim that the appellant was not given such an opportunity could have been met with evidence to establish that he was in fact given the opportunity. For those reasons, the appellant ought not to be allowed to raise the point on appeal.
32 The second difficulty is that, even if the appellant were given leave to raise the ground on appeal, he would still need to establish the factual basis for it. He has not sought to do so and so the ground must, in any event, fail.
33 Thirdly, whatever view is taken of the proper construction of s 424A(3)(a) of the Act, the Federal Magistrate suggested that it could operate to exclude any obligation under s 424A(1). The relevant information concerned the efforts by the State authorities to protect against the extremist violence. It was not specifically about the appellant or any other person. Was it also only about a group to which the appellant belongs (ie, people the subject of extremist violence)? If it were not about that group, it would presumably not be relevant to the decision and there would be no obligation to disclose it in any event. But we need not pursue s 424A further here.
34 In the absence of particulars, it is not clear what is meant by the second part of the first issue. It appears to be an attempt to raise an argument based on the decision of the Full Court in WACO v Minister for Immigration and Multicultural and Indigenous Affairs (2003) 77 ALD 1 at [54], where it was held, in the circumstances, that the Tribunal denied the appellant procedural fairness by not giving him an opportunity to address its concerns about the authenticity of letters produced by him in support of his claims. That argument, however, is irrelevant to the circumstances of this case. There was no finding of forgery or of any collusion by the appellant to create documents to support his case. In light of this, the ground appears to be part of a generic formulation of grounds of appeal made without regard to the judgment from which the appeal is brought.
35 Moreover, as the Federal Magistrate observed, the appellant had been put on notice of material information by the Department's letter, dated 2 April 2002, relevantly as follows:
'The following information may be taken into account when a decision is made on your Protection Visa application. The material contained herewith may lead me to reject your application:
· You claim to fear persecution by Hindus because you are a Muslim and that following the incident of Babri Mosque you have lost your shop in Bombay.
In describing the meaning of the term persecution as contained in the Refugees Convention, Justice McHugh of the High Court in Applicant A stated that private persecution is not Convention related. He stated that:
Persecution by private individuals or groups does not itself fall within the definition of refugee unless the State either encourages or is or appears to be powerless to prevent that private persecution.
· In considering whether the Indian authorities may be considered unwilling or unable to provide adequate [S]tate protection against private mistreatment of the kind you claim to have suffered, I have considered the following independent country information:
According to the UK Home Office, the Indian government respects its citizens' rights to freedom of religion, and does not discriminate on the basis of religion. The Indian authorities do not restrict the religious activities of Muslims. Muslims have freedom of religious practice and freedom to organise their services according to their codes, religious teachings and customs. (The UK Home Office @http://www.ind.homeoffice.gov.uk).
The same report indicates that following the attempt by Hindu devotees in 1990 to begin construction of a Hindu temple to replace the mosque at Ayodhya (the Babri mosque), thousands of Hindu activists were arrested in an attempt to prevent a Muslim-Hindu confrontation.
The United Nations Special Rapporteur on Religious Intolerance concluded that the situation in India relating to tolerance and non-discrimination based on religion is generally satisfactory. The country's commitment to democracy, sound democratic institutions, legislative and government measures, and the secular nature of the state all contributed to religious tolerance in India.
In their Annual Report on International Religious Freedom, published 5 September 2000, the U.S. Department of State concluded that despite some incidents of violence during the period covered by the report, relations between various religious groups generally are amicable among the substantial majority of citizens.
Several mosques have been destroyed in India, most notably the Babri Masjid in Ayodhya on 6 December 1992. The UN Rapporteur stated that according to official and non-governmental observers, the destruction of the Babri Masjid was an aberration which could not be interpreted as evidence of an official policy of religious intolerance directed against Muslims.
· The adequacy of [S]tate protection must be understood in the light of comments by the Federal Court in the case of Prathapan …
… a person claiming refugee status is not, in my opinion, ordinarily entitled to rely on the supposed inadequacy of reasonable State protection available to him or her if it is not inferior to that available to a fellow citizen at risk of serious, criminal harm for non-Convention reasons.
· In the light of the above advice, you would have the same recourse to [S]tate protection as any other Indian citizen. Emmett J in the High Court case of Thiyagarajah stated that:
Protection by no means implies that the authorities must, or can, provide absolute guarantees against harm.
What matters is that the [S]tate is prepared to protect its citizens and has the means available to do so. Independent evidence indicates that the Indian government is prepared to protect its citizens and has the means even if it cannot guarantee the effective protection from harm of every citizen at every place in the country at a given time.
· Your response to question 32 in your application, which asked you to give details of all addresses outside Australia where you have lived for 12 months or more in the last ten years, indicates that you have lived at the same address from 1968 until September 2001 (the time you left to Australia). This casts doubt about the plausibility of your claim that you fear persecution in India. A person who has a genuine fear of persecution would at least attempt to relocate to another area in his/her country of residence, where it is safer than the state/locality where they reside.
However, if you have a subjective fear of persecution you may choose to reduce the risk of the mistreatment you claim to fear in Bombay by relocating to another Indian state or locale which isn't affected by inter-religious communal tensions.'
36 In our opinion, there is no substance in the appellant's claim that he was denied natural justice.