Issues 1(b), 5 and 6: The unavailability for Convention reasons of State protection against the feared persecution
28 After rejecting the appellant's claims that her rapists were policemen, the Tribunal found:
'The independent evidence…indicates that the state authorities are attempting to address the prevalence of rape in Indonesia by identifying the problem of under-reporting and establishing crises centres. According to the US State Department, in 2003 there was a 25 percent increase in the rape cases tallied by the Jakarta police. Rape is punishable by 4 to 12 years in jail, and the Government jailed perpetrators for rape and attempted rape. During 2003, many police stations set up a "special crisis room" (RPK), where female officers received criminal reports from sexual assault victims. There is an active NGO movement in the country which is constantly raising awareness and assists in police in addressing the problem of sexual assault [sic]'.
29 The Tribunal concluded that the Indonesian authorities do not 'generally' promote, condone, or permit the persecution of, or 'withhold reasonable protection' from, Chinese, Christians or ethnic Chinese and Christian women. It referred to evidence that recently a police chief in West Jakarta was replaced for allegedly blackmailing traders of traditional Chinese medicines. The Tribunal said that '[t]here was nothing in the independent evidence to satisfy the Tribunal that the [appellant] will be denied state protection for the reason of her ethnicity, religion or her membership of a particular social group of "ethnic Chinese women in Indonesia".' The Tribunal was 'satisfied that if the [appellant] were to face harm from private individuals, adequate and effective state protection is available to her'.
30 The appellant submitted that, even if, upon analysis, she feared persecution only by a non-State actor for non-Convention reasons, the Tribunal erred by failing to consider whether there had been a failure by the Indonesian authorities, for Convention reasons, to provide protection to her. The appellant relied on the observation in Minister for Immigration and Multicultural Affairs v Respondents S152/2003 (2004) 205 ALR 487 ('S152') that a state's inability to control the conduct of its police force may amount to a sufficient reason for a person to be unwilling to avail herself of the protection of her country of nationality once outside the country. That, however, assumes that a Convention reason is implicated. In oral submissions, the appellant submitted that, had the Tribunal applied the correct test, it would have been open to it to conclude that the failure by the authorities to protect the appellant was for a Convention reason: the High Court's decision in Minister for Immigration and Multicultural Affairs v Khawar (2002) 210 CLR 1('Khawar') is authority for the proposition that criminal activity committed by a private individual, which is tolerated or condoned by the State because it systematically discriminates on Convention grounds, may amount to persecution.
31 In considering whether effective state protection was available, the appellant submitted that the Tribunal was required to consider whether there was a reasonably effective and impartial police force and a reasonably impartial system of justice: see S152 at [26]. The appellant argued that the Tribunal's reasoning reveals no consideration of whether effective state protection was available to the appellant 'on the ground' or at a 'micro' level, as was required: the question was, what would be available as a practical matter to a woman in the position of the appellant?
32 The appellant submitted that, had the Tribunal really questioned whether there was an effective and impartial police force and a reasonably impartial system of justice, as required by S152, it would have dealt with the suggestion by the appellant's father that the police had not responded to his complaint of his daughter's rape because she is Chinese, and that the appellant was raped again after the complaint.
33 The Minister conceded that the evidence dealt with by the Tribunal on the issue of state protection consisted of 'broad' considerations of what the state was attempting to do to remedy the problems of rape in Indonesia. However, the Minister submitted, that does not betoken jurisdictional error. The Tribunal was under no obligation to recite every piece of evidence before it, and especially not required to recite evidence it found unconvincing on an issue. The Tribunal's conclusion that the Indonesian authorities do not 'generally' withhold protection should not be 'parsed' in order to concoct supposed error: Minister for Immigration and Ethnic Affairs v Wu Shan Liang (1996) 185 CLR 259 at 272. The Convention does not require absolute protection or guarantees against harm, as was correctly observed by the Tribunal in reaching its conclusion on the issue.
34 The Minister further argued that in a case of persecution by non-state agents the question of state protection may be relevant at three stages of the inquiry: whether the fear is well-founded; whether the conduct giving rise to the fear is persecution, and; whether the appellant is unable, or, owing to fear of persecution, unwilling, to avail herself of the protection of her state: S152 per Gleeson CJ, Hayne and Heydon JJ at [21]. It was for this reason that the High Court allowed an appeal from the judgment of the Full Court of the Federal Court in S152 that turned on a finding, similar to the appellant's argument in this appeal, that the Tribunal erred in failing to determine whether there was protection available 'in a practical sense'.
35 However, while the 'ability of the state to discharge its obligation to protect its citizens', may, as counsel for the Minister submitted, be relevant at three stages of the inquiry, it is here, in my view, relevant to the second question identified by Gleeson CJ, Hayne and Heydon JJ, viz 'whether the conduct giving rise to the fear is persecution' (at [21]). If the state, despite the good intentions of its leaders, is not able, at what might be called the operational or grass-roots level, to have its operatives provide an acceptable level of protection against serious harm, and the dereliction of those operatives has as its basis their discrimination of a Convention kind against the appellant, that situation, as Hale LJ put it in Horvath v Secretary of State for the Home Department [2000] 1 NLR 15, 'may turn the acts of others [ie non-state actors] into persecution for a Convention reason' (at 52 and quoted with approval by Lord Hope of Craighead in the appeal to the House of Lords (see [2001] 1 AC 489 at 497)).
36 So much was uncontroversial in S152. S152 was a case where harm had been inflicted by non-state actors for Convention reasons. The majority in the High Court took the view that (at [26]):
'[n]o country can guarantee that its citizens will at all times, and in all circumstances, be safe from violence. Day by day, Australian courts deal with criminal cases involving violent attacks on person or property. Some of them may occur for reasons of racial or religious intolerance. The religious activities in which the first respondent engaged … evidently aroused the anger of some other people. Their response was unlawful. The Ukrainian state was obliged to take reasonable measures to protect the lives and safety of its citizens, and those measures would include an appropriate criminal law, and the provision of a reasonably effective and impartial police force and justice system. None of the country information before the tribunal justified a conclusion that there was a failure on the part of Ukraine to conform to its obligations in that respect.'
37 In the present case, by contrast, (if the matter were sufficiently raised by the appellant), although the serious harm done to her by a non-state agent was not itself inflicted for a Convention reason, she might nevertheless be refugee if, for Convention reasons, namely, anti-Chinese racism merging into antipathy for Chinese women considered as a social group exhibited by the local police, the State failed, to provide a 'reasonably effective and impartial police force' (cf S152 at [26]) at a grass-roots level. That is, the State's weakness or incompetence, whatever its leaders' good intention, in having its norms carried out, might have permitted the local police to engage in Convention persecution themselves, by failure (for Convention reasons) to prevent and act against those who would cause the appellant serious harm.
38 As I read S152, nothing in it, or otherwise in principle, denies that such a claim, if made out, may constitute the appellant a refugee. She would be in her predicament because of the risk of serious harm coming to her for a Convention reason. As the Convention definition puts it (see Article 1(A)(2)), she would be:
'…owing to well-founded fear of being persecuted for [Convention reasons] … outside the country of [her] nationality and … , owing to such fear … unwilling to avail [herself] of the protection of that country'.
39 As the 'Michigan Guidelines', developed by Professor Hathaway and others, put it:
'The causal link between the applicant's predicament and a Convention ground will be revealed by evidence of the reasons which led either to the infliction or threat of a relevant harm, or which cause the applicant's country of origin to withhold effective protection in the face of a privately inflicted risk. Attribution of the Convention ground to the applicant by the state or non-governmental agent of persecution is sufficient to establish the required causal connection.' (See: Hathaway, 'The Michigan Guidelines on Nexus to a Convention Ground', Michigan Journal of International Law (2002) vol 23, pp 211-222 at 215.)
40 More specifically and authoritatively, in Khawar it was recognised that, as Gleeson CJ put it (at [30] - [31]):
'The references in the authorities to state agents of persecution and non-state agents of persecution should not be understood as constructing a strict dichotomy. Persecution may also result from the combined effect of the conduct of private individuals and the state or its agents; and a relevant form of state conduct may be tolerance or condonation of the inflicting of serious harm in circumstances where the state has a duty to provide protection against such harm. As was noted earlier, this is not a case in which it is necessary to deal with mere inability to provide protection; this is a case of alleged tolerance and condonation. In Ex parte Shah, Lord Hoffmann, in giving the example of the Jewish shopkeeper set upon with impunity by business rivals in Nazi Germany, referred to the failure of the authorities to provide protection, based upon race, as an "element in the persecution". The same expression was used by Lord Hope of Craighead in the passage from Horvath quoted above.
Where persecution consists of two elements, the criminal conduct of private citizens, and the toleration or condonation of such conduct by the state or agents of the state, resulting in the withholding of protection which the victims are entitled to expect, then the requirement that the persecution be by reason of one of the Convention grounds may be satisfied by the motivation of either the criminals or the state. In relation to the case which Ms Khawar seeks to make out, the decision in Ex parte Shah in this respect is directly in point. If her contentions, as to which no findings have yet been made, are correct, then Ms Khawar was being abused by her husband and his relatives for personal reasons, but her likely subjection to further abuse without state protection is by reason of her membership of a particular social group, if it be the case that women in Pakistan may be so described.' (Footnotes omitted, emphasis added.)
See also Khawar at [79]-[80], [87] and [114] ff.
41 S152 effected no modification of Khawar.
42 I turn now to the question: was the claim that the police at the local level had treated the appellant's complaint of rape with less than due seriousness for Convention reasons sufficiently raised so as to require the Tribunal to deal with it? In my opinion it was.
43 The Tribunal had before it material from the appellant's father which she and her father had wished to have considered by the relevant Australian authorities. Her father suggested that he was treated differently and less favourably, when he complained, by the local police, Muslims, because he was Chinese. It was elsewhere asserted in the materials relied on by the appellant that all the police are Muslims. The Refugee Advice and Casework Service (Australia) Inc ('RACS') had submitted on behalf of the appellant that she 'fears that the police and authorities in Indonesia will not protect her because of the fact she is a Christian Chinese…'. Her solicitor had also submitted that the appellant's father had provided a statement detailing his experience with the police: 'He reported the matter to the police who took no action, he opined that it was due to the fact that he and his daughter were Chinese whereas the police and the rapist were Muslim.' The appellant's solicitor, citing Khawar (at [29]), submitted that '[o]n its face, this is a further case of persecution. Even if the original rape was not for a convention reason, the failure of the authorities to investigate and take action in respect of the rape can amount to persecution if such inaction was motivated by questions of race.' The Tribunal Member who first heard the appellant's case recorded that the appellant had 'also stated that her father and brother had reported the assault to the police but they took no action. The Indonesian authorities were not interested in protecting her.' The Tribunal Member asked the appellant 'how, in her view, the police could have done anything without more information.' According to the Member, the appellant did not respond to that question, but 'reiterated that the complaint was ignored because she was of Chinese descent so was ignored. There were fights between Muslims and Chinese Christians.'
44 The Tribunal appears to have accepted the appellant's claim that her attacker was a threat to her on account of her complaint to the police. It was also apparently accepted, at least, that the appellant had been raped; that this had been reported to the police; that they had, at best, done nothing useful directed towards apprehending the rapist, and that she had been raped again by the same man on account of the complaint to the police.
45 In such circumstances, it behoved the Tribunal, in light of the several ways in which the appellant put her case, to examine whether the appellant might qualify for refugee status. There is nothing abstruse or indirect in the proposition, which readily springs to mind, that despite anti-racist sentiments expressed and progress initiated at the highest levels of government, these may have had little effect at local police level.
46 This question should have been considered but was not. It is true that the Tribunal found that:
'[T]he independent evidence … indicates that the state authorities are attempting to address the prevalence of rape in Indonesia by identifying the problem of under-reporting and establishing crisis centres. … During 2003, many police stations set up a "special crisis room" (RPK), where female officers received criminal reports from sexual assault victims. There is an active NGO movement in the country which is constantly raising awareness and assists in police addressing the problem of sexual assault [sic].'
47 Apparently on that basis, the Tribunal continued:
'The evidence before the Tribunal suggests that the Indonesian authorities do not generally promote, condone or permit persecution of [Chinese], Christians or ethnic Chinese and Christian women in Indonesia or withhold reasonable protection, regardless of the position of the perpetrators. The Tribunal notes that according to the US Department of State recently a police chief in West Jakarta was replaced for allegedly blackmailing traders of traditional Chinese medicines (see for example Country Reports on Human Rights Practices - 2003, released by Bureau of Democracy, Human Rights and labour, US Department of State, February 2004). The Tribunal is satisfied that if the [appellant] were to face harm from private individuals, adequate and effective state protection is available to her. The Convention does not require absolute protection of an individual and state protection by no means implies that the authorities must or can provide absolute guarantees against harm (Minister for Immigration & Multicultural Affairs v Respondents S157/2003 [2004] HCA 18 at [26] and [28]). There was nothing in the independent evidence to satisfy the Tribunal that the [appellant] will be denied state protection for the reason of her ethnicity, religion or her membership of a particular social group of "ethnic Chinese women in Indonesia".'
48 However, the appellant's claims and submissions mandated an inquiry into the prospect that shemight be denied reasonable protection from the police charged with responsibilities in the area where shelived. That question is distinct from whether at high levels or in other places in Indonesia the authorities were generally doing their reasonable, non-racist best. Material from her father and from the appellant supported the proposition that the police at local level would treat her less favourably than indigenous Indonesians. The extent to which actual and practical, as distinct from legal, discrimination might operate against Chinese people, including women complaining of rape, appears to have provoked little, if any information at all as a result of the Tribunal's inquiries. It appears not to have been, as it should have been, an actual focus of those inquiries.
49 Plainly the appellant's complaint about the local police, in the context of much material to suggest deep wells of anti-Chinese feeling in Muslim Indonesia, was not answered merely by reference to changes for the better at high levels of public administration in Indonesia since the departure of President Soeharto. That the contemporary leaders of a society have enlightened views may say nothing about the situation at the level of grass-roots policing. Nor was it answered, as the Minister submitted, by reference to measures, apparently instituted in some localities, to address the general problem of rape by 'identifying the problem of under-reporting and establishing crisis centres'. The official encouragement of the reporting of rapes generally carries no implication that subsequent investigation would proceed on a basis that was not ethnically discriminatory. Encouragement of Indonesians generally to report rape to local police is one thing, the investigation by local police of reports by Chinese Indonesians is another.
50 The unexamined question was, in my opinion, sufficiently clearly an integer of her case to require consideration. If it was not clearly and expressly so asserted in the ways referred to at [44] above, in my view it clearly arose on the materials before the Tribunal. In NABE v Minister for Immigration & Multicultural & Indigenous Affairs (No 2) (2004) 219 ALR 27 ('NABE') the Full Court said (at [61]):
'We are of the view that the observations by Merkel J in Paramananthan, by the Full Courts in Sellamuthu and Sarrazola (No 2) and by Cooper J in SDAQ are consistent with the proposition that the tribunal is not required to consider a case that is not expressly made or does not arise clearly on the materials before it. The tribunal's obligation is not limited to procedural fairness in responding to expressly articulated claims but, as is apparent from Dranichnikov, extends to reviewing the delegate's decision on the basis of all the materials before it.'
51 Earlier the Full Court had approved (at [60]) some pertinent observations by Selway J in SGBB v Minister for Immigration and Multicultural and Indigenous Affairs (2003) 199 ALR 364 at [17]-[18]:
'…But this does not mean that the application is to be treated as an exercise in nineteenth century pleading. …