Consideration
25 We see no basis for the appellant's submission that the primary judge erred in his consideration of the matter before him. In our view, the primary judge correctly observed that no claim was made to the RRT on the basis of the alleged wider social group. We also consider that he was correct in saying that there was no evidence before the RRT which identified the wider group.
26 Before the delegate, the appellant claimed to fear persecution because of his membership of his family. That claim was again made before the RRT by the appellant's advisor. The only blood feud referred to by the appellant before the RRT was the feud between his family and one other family. There was no claim, or evidence to support a claim, that the appellant was at risk because of being subject to the Kanun and subject to a blood feud.
27 In the country information referred to by the RRT the existence of the Kanun of Lek Dukagjini is referred to and described as a "15th century code of Customs handed down orally through generations…". The country material tended to suggest that the Kanun was used as an excuse for a wide range of killings. However, there is no claim made by or on behalf of the appellant in any of the material before the RRT that he was at risk because of the application of the Kanun. On the contrary, the claim related only to the possible activities of one family, which was hostile to his family.
28 The first suggested jurisdictional error, that is, that the RRT considered the wrong social group, and on the material it was open to it to consider another one, is without foundation. No misapprehension of s 91S occurred. The section applied to the claims of the appellant and was correctly applied by the RRT, as the primary judge appropriately observed.
29 The second suggested jurisdictional error is also not established. The RRT was not presented with any claim of membership of the alleged wider social group or with any evidence as to the persecutory fate of its members. The material before the RRT did not give rise to a case which the RRT failed to address: cf Minister for Immigration & Multicultural Affairs v Khawar (2002) 210 CLR 1; [2002] HCA 14 per McHugh and Gummow JJ at 27 - 28, [81] - [82].
30 Even if the existence of the suggested wider group was established, it would not constitute a particular social group for the purposes of the Convention. That is because all members of Northern Albanian society would qualify for membership. Accordingly it would not satisfy the test referred to in Applicant S at [36]; In SCAL v Minister for Immigration and Multicultural and Indigenous Affairs [2003] FCAFC 301 at [17], a Full Court said:
"The second ground of appeal is that the primary judge erred in concluding that the re‑cast social group comprised the whole community and would include everyone who for one reason or another had a well‑founded fear of persecution. It is said that the Tribunal had before it evidence that the social group did not encompass the entire Albanian community, and that the group is limited by factors including geographical location, education and wealth. The primary judge did not so err. In his description of the Code his Honour recorded that with the collapse of communism in Albania the Code "re‑emerged and was followed in the northern parts of Albania from which the applicant came". Later in his reasons he said the re‑cast social group "embraces everyone in the geographic areas of Albania where the customary law is being applied". After referring to the parts of the Code that were in evidence, his Honour said at [19]:
"The Kanun is to be treated, at least in the geographical areas from which the applicant comes, as a law or practice of general application. Whilst the whole community may be subject to it, it does not render the whole community a particular social group for the purpose of the definition of 'refugee'."
The appellant treats the "whole community" as meaning the whole Albanian community. However, in context, the primary judge's "whole community" is the community of the area in which the Kanun is applied, namely the northern parts of Albania from which the appellant came. The appellant's submission is based on a misreading of the primary judge's reasons, and must be rejected."
See also STCB v Minister for Immigration and Multicultural and Indigenous Society [2004] FCAFC 266 at [30] to [31].
31 We also reject the submission of counsel for the appellant that the RRT wrongly excluded from its consideration available material, which allegedly showed that Albanian authorities were passively inactive in protecting their citizens from blood feuds. The RRT made a finding to the contrary. That finding was open to it on the country information before it. Additional country information relied upon by the delegate (which material was also before the RRT) said that:
"Albanian officials appear to have recognised the problems posed by the Kanun and have pledged to address them."
32 Therefore, even if there was material to support the existence of the wider group there was evidence to show that the authorities intended to address any problems which might relevantly arise in respect of it.