Shetty v Minister for Immigration Multicultural Affairs
[1999] FCA 1601
At a glance
Source factsCourt
Federal Court of Australia
Decision date
1999-11-18
Before
Branson J
Source
Original judgment source is linked above.
Judgment (8 paragraphs)
Introduction 1 This is an application made under s 476 of the Migration Act 1958 (Cth) ("the Act") for judicial review of a decision of the Refugee Review Tribunal ("the Tribunal") which affirmed a decision of a delegate of the respondent not to grant to the applicant a protection visa. 2 Section 36 of the Act provides as follows: "(1) There is a class of visas to be known as protection visas. (2) A criterion for a protection visa is that the applicant for the visa is a non-citizen in Australia to whom Australia has protection obligations under the Refugees Convention as amended by the Refugees Protocol." 3 Australia will have protection obligations to the applicant under the Refugees Convention as amended by the Refugees Protocol (together hereafter referred to as the "Refugees Convention") if the applicant: "owing to a well-founded fear of being persecuted for reasons of race, religion, nationality, membership of a particular social group or political opinion, is outside the country of [her] nationality and is unable or, owing to such fear, is unwilling to avail [herself] of the protection of that country …." (Article 1A(2) of the Refugees Convention)
FACTS 4 The applicant is a citizen of India. She arrived in Australia on 20 December 1992. On 8 August 1995 she lodged an application with the Department of Immigration and Multicultural Affairs ("the Department") seeking a protection visa. On 25 August 1998 a delegate of the respondent refused to grant the applicant a protection visa. On 18 September 1998 the applicant sought review of that decision. 5 The applicant is thirty-five years old. She lived in the city now known as Mumbai before coming to Australia. She is a Christian, initially of the Roman Catholic denomination but now a practicing Jehovah's Witness. It appears that some years ago she converted to Hinduism to marry a Hindu. The marriage was short lived, ending in divorce, and it appears that she may never have truly adhered to the Hindu faith. The applicant was awarded an Arts degree by the University of Bombay and thereafter gained employment in India as a hotel receptionist and in the banking industry. 6 The applicant claims to have entered into a relationship in Australia with a married man. She further claims to have had an abortion in July 1995 after learning that her family in India would not agree to support her were she to return to India. 7 The applicant's case before the Tribunal was that she feared persecution in India because she is divorced. She claimed that it might be difficult for her to remarry because she is not a virgin and that if she did remarry, "enormous dishonour to the family" would result should her new husband learn of her abortion, and divorce might follow. She claimed that men in India harass women who are divorced or separated and other women can be suspicious of their intentions towards men. 8 Further, the applicant claims that her family would not support her if she returns to India but that she would be ostracised by, and excluded from, her family. She would have to live alone, without support, and would not be able to get a job to support herself because of her fear that she would be harassed by men in the workplace. Evidence was given to the Tribunal that the applicant would be talked about because she is divorced and has had an abortion and people would look down on her. 9 The Tribunal noted additional information available to it that indicated that "while there are many laws in place to protect the rights of women and to advance their status in Indian society, the government often is unable to enforce these laws because of deeply rooted religious and cultural traditions." The Tribunal also noted reports from the Australian Embassy in New Delhi, that "single women are increasingly moving around the country and settling away from their family following employment or other interests" and that while Indian women experience substantial discrimination, the status of women in India was undergoing a "quiet sea change" with the presence of women in the workforce becoming increasingly acceptable among the growing middle class without a significant male backlash. The Tribunal referred to a 1994 report which showed that divorce is not uncommon in India with more and more people from the middle class seeking to divorce. The Tribunal could find nothing to suggest that Jehovah's Witnesses are persecuted in India.