His Lordship referred to a dictionary definition that seemed to equate the notion of an institution with that of a society:
"A system, plan, or society, established either by law, or by the authority of individuals, for promoting any object, public or social."
13 At 511, Lord Macnaghten regarded an institution as an undertaking formed to promote some defined purpose:
"It is a little difficult to define the meaning of the term "institution" in the modern acceptation of the word. It means, I suppose, an undertaking formed to promote some defined purpose having in view generally the instruction or education of the public. It is the body (so as to speak) called into existence to translate the purpose as conceived in the mind of the founders into a living and active principle."
14 In Minister of National Revenue v Trusts and Guarantee Co [1940] AC 138, the accumulations of a trust were to be paid to the municipal council of a town in Lancashire to be used for the benefit of the aged and deserving poor of the town. One of the issues considered by the Privy Council was whether the trust was exempt from income tax as a charitable institution. It was held that while the trust was charitable, it was not an institution. Lord Romer delivered the judgment of the their Lordships. At 149-150 he said:
"It is by no means easy to give a definition of the word "institution" that will cover every use of it. Its meaning must always depend upon the context in which it is found. It seems plain, for instance, from the context in which it is found in the sub-section in question that the word is intended to connote something more than a mere trust. Had the Dominion Legislature intended to exempt from taxation the income of every charitable trust, nothing would have been easier than to say so. In view of the language that has in fact been used, it seems to their Lordships that the charitable institutions exempted are those which are institutions in the sense in which boards of trade and chambers of commerce are institutions, such, for example, as a charity organization society, or a society for the prevention of cruelity to children."
15 Both these authorities were considered by Gibbs J in Stratton v Simpson (1970) 125 CLR 138. The court had to consider a will by which the testator directed his residuary estate be held upon trust to distribute the income between institutions and bodies, gifts to which were exempt from duty. At 158, his Honour concluded that an institution is an establishment, organisation or association instituted for the promotion of some object:
"In its ordinary sense "institution" means "an establishment, organisation, or association, instituted for the promotion of some object, especially one of public utility, religious, charitable, educational etc" ( The Shorter Oxford English Dictionary ). It means, as was said in Mayor etc of Manchester v McAdam , "an undertaking formed to promote some defined purpose…" or "the body (so to speak) called into existence to translate the purpose as conceived in the mind of the founders into a living and active principle". Although its meaning must depend on its context, it would not ordinarily connote a mere trust (cf Minister of National Revenue v Trusts and Guarantee Co Ltd ). A school could appropriately be called an institution within the ordinary meaning of the word."
16 Windeyer J at 145, having referred to the passage from the judgment of the Privy Council set out above, questioned the similarity between a society for the prevention of cruelty to children and a chamber of commerce while accepting a distinction between such institutions and mere trusts:
"The similarity of a society as last mentioned to a chamber of commerce may not be at once apparent, although the distinction there made between such institutions and "mere trusts" is clear enough. But I can see no reason why, unrestrained by context, a fund raised by public contributions and administered by trustees could not be properly called an institution."
17 While the trust deed of the Foundation in this case provided that Sargents could, for the purpose of enabling it to carry out the Charitable Purposes, have the power to raise funds from the public, no such funds have been raised.
18 Like the chamber of commerce or the society for the prevention of cruelty to children, a council of law reporting that had as its only substantial purpose the production of law reports was held to be an institution in Incorporated Council of Law Reporting (Q) v Federal Commissioner of Taxation (1967-1971) 125 CLR 659.
19 On the other hand, trustees who held land upon trust to be employed for any charitable purpose or purposes that the trustees might from time to time in their absolute discretion select, and which was used for the purposes of a Christian sect known as the Brethren, were held not to be an institution in Commissioner of Land Tax (NSW) v Joyce (1973-1974) 132 CLR 22. McTiernan J at 27 said it would be a novel application of the term "institution" to apply it to the trustees. Menzies J at 28 said the trustees were not a charitable institution. They were individuals holding as trustees for charitable purposes. To similar effect were the observations of Stephen J at 31-32. The respondents were no more than simple trustees and possessed no quality or function that could justify their being described as an institution.
20 In Pamas Foundation (Inc) v Commissioner of Taxation (1992) 35 FCR 117 the court had to consider a foundation established by a medical practitioner and his family together with two other persons. Its objects were to use funds collected for trading purposes and then to distribute the profits for Christian and charitable works. It was held that the foundation was not a religious institution.
21 In the context of an exclusion from debits tax of a debit made to an account kept with a financial institution in the name of a public benevolent or a religious institution, Beaumont and Lee JJ took the view, at 125, that the context which juxtaposed a religious institution and a public benevolent institution, tended to suggest that the word "institution" was to be given a meaning greater than a structure controlled and operated by family members and friends. Furthermore, the fact that the foundation was a body corporate under the Associations Incorporation Act 1984, did not mean that as a corporation it was also an institution.
22 Davies J took a narrower view. For him, a religious institution referred to those significant institutions that were recognised as part of society. At 118-119 he said:
"The meaning given to a term by the context of a statute is, however, a question of law. The Debits Tax Administration Act uses the term "religious institution" in the sense in which, for a very long time, that term has been used in tax and rating statutes, that is, as referring to those significant religious institutions which are a recognised part of society, the establishment and maintenance of which is seen to provide a public benefit justifying exemption from fiscal charges and tax. The use of the term in this sense is reflected in definition 7a of the definition of "institution" in the Oxford English Dictionary , which is a dictionary which proceeds on historical principles. That definition reads:
"7.a An establishment, organization or association, instituted for the promotion of some object, esp one of public or general utility, religious, charitable, educational etc, eg, a church, school, college, hospital, asylum, dormitory, mission, or the like; as a literary and philosophical institution, a deaf and dumb institution, the Royal National Life-boat Institution, the Royal Masonic Benevolent Institution (instituted 1798), the Railway Benevolent Institution, etc. The name is often popularly applied to the building appropriated to the work of a benevolent or educational institution."
The meaning is not so well conveyed by the definition of "institution" in the Macquarie Dictionary , which dictionary emphasises the current, ordinary use of a term. The word "institution" can be used in ordinary parlance in a much wider sense than it is used in the expression "religious institution" in tax and rating statutes."
23 In my view, the fact that Sargents is a corporation is insufficient to constitute it as an institution. On the other hand, the fact that it is a corporation does not exclude it from possibility of being recognised as a society. An organisation established for a charitable purpose and named as a society does not cease to be such because it is incorporated. A society for the prevention of cruelty to children, if incorporated, remains a society.
24 While the context of the expression "any society or institution" in the
Duties Act 1997, s 275 arises in a taxing statute, that use of words does not so strongly exclude a charitable trust as did the juxtaposed expressions referred to in Pamas.
25 Nevertheless, the feature that is lacking in the instant circumstances is the establishment, organisation or association created to bring to fruition the purpose conceived by the founders of the Foundation. Here there is but a corporate trustee of a charitable trust. There is no establishment, no organisation and no association. Sargents acts alone exercising the powers conferred upon it by the trust deed.
26 In my judgment, Sargents is not a society or institution and neither the exemption in the Duties Act 1997, s 275(a) nor the exemption in s 271(b) applies to it.