basic argument for the appellant is the ancient fiction that a wife
has no independent existence, her personality being merged in that
of her husband. It was a very deeply-rooted fiction, and in some
departments of the law, where it has some relation to common sense
or convenience in establishing a settled rule, as, for instance, in
domicil, it still persists. But for the purposes of daily life it is so
opposed to fact and experience and to present-day habits of thought
that outside the solemn precincts of a Court no one in his senses
would venture to affirm it. Inside those precincts it certainly
needs a little, but only a little, in my opinion, to enable a Court to
disregard it. So far as this case is concerned, I am of opinion the
Legislature of New South Wales has brought the law of the com-
munity into accord with its general sentiment. It is true that the rule
at common law, as the Privy Council has said in Dias v. De Livera
(1), that "a gift to a man and his wife, and to a third person, is to
be construed as a gift of a moiety to the husband and wife and a
moiety to a third person, is founded on the doctrine of the English
law that husband and wife are, for most purposes, one person."
Their Lordships, however, go on to say: "' And yet any indication,
however slight, of an intention that each shall take separately has
been held to defeat the application of this doctrine." That
concluding observation may very probably be extended to the
intention of the Legislature. It is probably true that the New
South Wales Parliament, finding that according to English decisions
its main legislation still permitted the primeval doctrine to prevail
in such a case as that referred to by the Privy Council, passed what
is now sec. 26 of the Married Women's Property Act 1901. That
section provides: "In the construction of any gift or limitation
of real or personal property made after the sixteenth day of April,
one thousand eight hundred and ninety-three, by any will, deed,
or other instrument, to more than one individual jointly or in
common, a husband and wife shall not be regarded as one person
for the purpose of deciding the proportionate shares of such
individuals respectively, unless a contrary intention therein appears."
I read that section as assuming that as between themselves husband