Background
7The applications before her Honour comprised five Notices of Motion by the Archdiocese Trustees. In each Motion, the Archdiocese Trustees sought an order striking out the proceedings against it pursuant to Rule 13.4(1) and/or Rule 14.28(1) of the Uniform Civil Procedure Rules 2005 ("UCPR").
8Rule 13.4(1) UCPR provides that the Court may dismiss proceedings generally or in relation to any claim for relief in three circumstances - if the proceedings are frivolous or vexatious, if no reasonable cause of action is disclosed or if the proceedings are an abuse of the process of the Court.
9Rule 14.28(1) UCPR provides that the Court may at any stage of the proceedings order that the whole or any part of a pleading be struck out if the pleading discloses no reasonable cause of action or defence or other case appropriate to the nature of the pleading, has a tendency to cause prejudice, embarrassment or delay in the proceedings or is otherwise an abuse of the process of the Court.
10The Court may receive evidence on the hearing of such an application. The evidence before her Honour comprised an affidavit of Mia Donald affirmed 18 February 2011 relied on by the Plaintiffs. The Archdiocese Trustees relied on the affidavits of Paul Richard McCann sworn 18 November 2010 and Kevin Brian Canavan sworn 10 August 2010. Brother Canavan was cross-examined.
11Ms Donald was a solicitor employed by the solicitors on the record for the Plaintiffs. She had the day-to-day management of the claim. Her affidavit was formal and annexed a substantial quantity of correspondence.
12Before her Honour, the Plaintiffs relied upon three specific letters which were annexed to that affidavit. A letter dated 10 December 2008, signed by a Mr Marchant from the Catholic Education Diocese of Parramatta, and addressed to the Plaintiffs' solicitors, was as follows:
"I respond with respect to your letter ... regarding Patrician Brothers High School known now as Delany College.
...
2. The school was church owned and part of the system of Catholic Schools of the Archdiocese of Sydney. Parramatta Diocese was established in 1987.
3. I am unable to provide a definitive answer, however believe that the Patrician Brothers managed the school on behalf of the Archdiocese of Sydney and under the administration of the Catholic Education Office Sydney.
...
I apologise I am unable to provide clear responses to all items in your letter and recommend that you contact Brother Kelvin Canavan at the Catholic Education Office, Archdiocese of Sydney."
13A letter dated 24 June 2009 from the solicitors for the Patrician Brothers to the solicitors for the Plaintiffs was as follows:
"... We have been instructed to represent the Patrician Brothers. The Patrician Brothers have made enquiries concerning the questions you have raised, noting that these questions relate to 1974, 35 years ago. The information provided is accurate to the best of our client's knowledge and belief.
On that basis, the answers we are able to provide to your enquiries are as follows:
...
3. Our client understands that, in 1974, the school was owned, conducted and administered by the Archdiocese of Sydney. The Patrician Brothers had assigned certain Brothers to work at the school. The Principal had the day-to-day management of the school.
...
7. As it is understood that the land and building comprising the school belonged to the Archdiocese of Sydney, your enquiry concerning the identity and whereabouts of the insurer of the 'school' in 1974 should perhaps be better addressed to the Archdiocese of Sydney."
14A letter dated 11 November 2010 from the solicitors for the Patrician Brothers advised the Plaintiffs' solicitors as follows:
"... We refer to your letters dated 28 October 2010 and 9 November 2010 in which you invite our client to make general admissions that they operated and had the management and control of the school. Our client is unable to make those admissions because their understanding is that in 1974 the school was owned conducted and administered by the Archdiocese of Sydney; and they the Patrician Brothers assigned certain Brothers to work at the school and that the Principal at the time, Brother Celestine Mulholl, had the day-to-day management of the school. ..."
15The evidence of Brother Canavan in his affidavit and under cross-examination was that the Catholic Education Office ("CEO") was set up in 1939. At that time, its central responsibility was supervising religious instruction. In 1964, the Archbishop of Sydney, Cardinal Gilroy, announced that there would be a reorganisation of the way Catholic schools were funded with a centralised system to share the financial capital burden across the Archdiocese. This reorganisation gradually developed into what is now referred to as the Catholic school system in New South Wales.
16In 1965 the Catholic Building and Finance Commission ("CBFC") was established to work in conjunction with the CEO. The CBFC became the central body within the Archdiocese of Sydney responsible for the financial management of funds collected by the schools by way of fees, donations and the like.
17Brother Canavan was first appointed to a primary school teaching position in 1960 at the Marist Brothers School at Parramatta. He was appointed by the Provincial of the Marist Brothers at the time. Between 1963 and 1968, he taught at various Marist Brothers' schools in the Archdiocese. In 1968, he was appointed to work at the CEO as inspector of schools and supervisor of Marist Primary Schools. Brother Canavan's primary duties in his role as inspector of schools involved co-ordinating the activities of various CEO inspectors and school supervisors. He undertook this role on a full-time basis for seven years.
18As inspector of schools at the CEO, his primary duties involved supporting principals and providing professional development to staff. At the time, there were about 15-20 other Supervisors from different religious orders administering Catholic schools in Sydney. In 1975, Brother Canavan was appointed Director of Primary Education at the CEO. His role as Director principally involved recruiting lay staff and working on the professional development of teachers in the Catholic schools in the Archdiocese of Sydney.
19In 1982, he was appointed Deputy Director of Schools at the CEO which involved the day-to-day management of the school system and communications across the system. In January 1987, he was appointed to the position of Executive Director of Schools with the CEO. His responsibilities in this role included building relationships between the CEO and the individual Catholic schools whilst at the same time tightening financial accountability. He remained in this position until January 2009.
20Apart from his personal experience in the CEO, Brother Canavan had studied the history of the Catholic education system in New South Wales and had based his doctoral thesis upon it. He had also read other histories of the system - in particular the work of Brother Luttrell which was based on a close examination of the available documentation (affidavit, paragraphs 18 and 19).
21Brother Canavan's evidence was that many of the Catholic schools in Sydney were situate on land owned by the Archdiocese Trustees and the Archbishop would ask or invite a religious order to run a secondary school. Whilst some Catholic secondary schools in Sydney were situate on land owned by a religious order, often the construction of the school was paid for by the Archdiocese Trustees.
22Teachers and principals at Catholic primary and second schools who were members of a religious order were appointed to their position by the Provincial of the religious order. The Provincial also determined whether the appointment of such a teacher or principal should cease.
23Upon a religious order being invited to run a particular school, there was, and continued to be, little and usually no direct communication between the Archbishop and the school. Any such communication would occur through the CEO, the Provincial of the religious order which ran the school and the principal. Brother Canavan's evidence was based on his knowledge and understanding of the administration of Catholic schools from 1939. With respect to primary and secondary schools which were situate on land owned by the Archdiocese Trustees, he said that the Archdiocese Trustees played no part in the administration of the schools and there was no direct communication between the Archdiocese Trustees and the principal of the school or the Provincial of the religious order which administered the school.
24Brother Canavan said that in relation to the CEO, if there was a concern about the conduct of one of the brothers, the principal of the school could have directed it to the Provincial of the religious order or could have escalated the complaint to the Director of Schools at the CEO who answered to the Archbishop of Sydney.
25Brother Canavan said that some parishes or individual religious orders expressed concern at the loss of autonomy following the centralisation process brought about by the CEO after 1965. He said that in 1965 there was still a high level of involvement by the Patrician Brothers Provincial in the running of schools where Patrician Brothers were present.
26Although her Honour did not expressly say so, it is implicit in the judgment that she accepted Brother Canavan as an accurate and truthful witness.
27Mr McCann is the solicitor for the Archdiocese Trustees and his affidavit annexed correspondence passing between his firm and the solicitors acting for the Plaintiffs and for the Patrician Brothers.
28In the proceedings before me, both the Archdiocese Trustees and the Plaintiffs sought to adduce additional evidence. The Archdiocese Trustees sought to rely upon two affidavits of John Joseph Usher sworn 3 June 2011 and 26 July 2011 and on a further affidavit of Mr McCann sworn 28 July 2011. The Plaintiffs sought to rely upon a public liability policy of insurance issued by Catholic Church Insurances Limited for the period 1 August 1974 to 1 August 1975. The insured were "Trustees of the Catholic Roman Church for the Archdiocese of Sydney, Archbishops, Bishops and Priests of the Roman Catholic Archdiocese" . This became Exhibit "A" in the proceedings.
29I allowed the parties to rely upon this additional evidence. I concluded that the relevant legislation was s.75A(7) of the Supreme Court Act 1970 in that the hearing before her Honour being summary dismissal proceedings did not involve a "hearing on the merits" . In that regard, I relied upon Wickstead , Hartigan v International Krishna Consciousness [1999] NSWSC 139 (Bryson J) and Deputy Commissioner of Taxation v Sakovits [2010] NSWSC 1322 (Davies J).
30The affidavit of Mr McCann sworn 28 July 2011 set out why the information contained in the affidavits of Monsignor Usher had not been placed before her Honour. Mr McCann said that it was only at the conclusion of the proceedings before her Honour that the application of Wickstead became significant. Monsignor Usher's affidavits were directed towards overcoming the issues raised in Wickstead .
31Mr McCann's affidavit sworn 28 July 2011, related to documents discovered by the Patrician Brothers. Their verified list of discovery was not filed until 8 July 2011 in each proceeding and was not served on the Archdiocese Trustees until 27 July 2011. Accordingly, that material was not available at the time when this application by the Archdiocese Trustees came before her Honour.
32I consider that the explanation by Mr McCann for why the additional evidence was not before her Honour is a reasonable and satisfactory one. Moreover, given the nature of this application, it is important to have as much material as is reasonable before the Court so that a proper decision can be reached as to whether the Plaintiffs have an arguable case against the Archdiocese Trustees. Accordingly, I have dealt with this matter on the basis not only of the evidence which was before her Honour, but on the additional evidence which was before me.
33Monsignor Usher was ordained a priest in 1972 and after a number of positions, was appointed Chancellor of the Archdiocese of Sydney on 25 May 2005. In relation to the Archdiocese Trustees, Monsignor Usher said:
"The Trustees of the Roman Catholic Church for the Archdiocese of Sydney is a statutory body corporate established by the Roman Catholic Church Trust Property Act 1936 (NSW) (Act) to hold title to land located within the geographical bounds of the Archdiocese of Sydney for the benefit of the Archdiocese of Sydney. Pursuant to section 3 of the Act, the Archdiocese Trustees so incorporated are the Archbishop and the Diocesan Consultors for the Archdiocese of Sydney."
34Monsignor Usher has been a Diocesan Consultor since 25 May 2005 and is the executive officer and secretary to the Archdiocese Trustees. The Diocesan Consultors and the Archbishop make up the membership of the Archdiocese Trustees.
35Except where otherwise indicated, the following is the evidence which Monsignor Usher gave in his affidavits. He was not cross-examined.
36The Chancellor of the Archdiocese of Sydney has canonical responsibility for the archives maintained by the Chancery of the Archdiocese ("Archdiocesan Archives"). The records of the Archdiocese Trustees from the period 1963 to 1980 ("the relevant period") are held in the Archdiocesan Archives. The records of the successive Archbishops of the Archdiocese of Sydney are also held in the Archdiocesan Archives.
37Since at least 1963, the record of the proceedings of the Archdiocese Trustees has been contained in a minute book. A copy of the minute books for the years 1963 to 1974 and from 1975 to 1980 was available for examination. The Archdiocese Trustees' minute book comprises the only record of the decisions of the Archdiocese Trustees for the relevant period.
38In 1974, the Archdiocese Trustees owned the land at Grimwood Street, Granville where the Granville School and Patrician Brothers High School Granville were located. The land at Grimwood Street, Granville is presently owned by the Trustees of the Roman Catholic Church for the Diocese of Parramatta. The Archdiocese Trustees no longer hold the title deeds for this property.
39Monsignor Usher reviewed the Archdiocese Trustees' minute book for the relevant period and was not able to identify any notation which recorded or referred to a decision of the Archdiocese Trustees relating to the operation, management or control of the Granville School or any other school located within the geographical bounds of the Archdiocese of Sydney. The contents of the minute book were an annexure to his first affidavit.
40If interrogatories were to be directed to the Archdiocese Trustees, Monsignor Usher would be the person who would swear the affidavit to verify the answers to such interrogatories. He has no personal knowledge upon which he could answer any interrogatory concerning the operation, management or control of the Granville School or the appointment and supervision of those who taught at the Granville School and whether the CEO and the CBFC operated as agents of the Archdiocese Trustees for the purpose of any aspect of the operation, management or control of the Granville School.
41Monsignor Usher identified the Diocesan Consultors for 1974. Of the 10 persons identified, six are now deceased and four are retired. Of the four who are retired, three say that the Archdiocese Trustees did not have anything to do with the Granville School or with any other school in the Archdiocese of Sydney and that the role of consultors was to sign documents and attend Archdiocese Trustees' meetings. The fourth of the living retired consultors (Cardinal Clancy) is in such frail health that he was not consulted by Monsignor Usher on this issue.
42Monsignor Usher arranged for the Diocese Archivist, Ms Robertson, to conduct a search of the Archdiocesan Archives with a view to identifying relevant documents of the Archdiocese Trustees created prior to 1980. She was only able to locate three such documents in the Archdiocesan Archives. These comprised letters dated 24, 27 and 28 August 1942.
43These letters were correspondence between the Archbishop of Sydney and the Vatican's Apostolic delegate relating to the granting of permission for the Patrician Brothers to teach at the Granville School.
44The material annexed to the affidavit of Mr McCann sworn 28 July 2011 was relevant in a negative sense in that none of the documents discovered by the Patrician Brothers provided any evidence that the Archdiocese Trustees "operated managed and controlled the Granville School or had any direct connection to it other than the fact that it owned the land on which the school was built" .
45Both before her Honour and before me, the Archdiocese Trustees relied upon the Court of Appeal decision in Ellis . In order to understand the use which was sought to be made of Ellis it is necessary to say something about the facts of that case.
46In Ellis , the plaintiff brought proceedings for damages alleging that he was repeatedly sexually assaulted by an assistant priest of the Archdiocese of Sydney between 1974 and 1979. The plaintiff sued, amongst others, the Archdiocese Trustees. The question of whether the plaintiff's claim was doomed to fail arose in that case in the course of an application to extend the limitation period.
47The Court of Appeal (Mason P, Ipp and McColl JJA agreeing) held that an unincorporated association such as the Archdiocese of Sydney cannot be sued in its own name at common law as it does not exist as a juridical entity. However, persons or groups within the body can be held liable in tort or contract as principals provided they assumed some active or managerial role in which they exercised clear control at the relevant time. Such liability was personal, and not representative in nature: [47], [49] and [51].
48The plaintiff in Ellis alleged that the Archdiocese Trustees was directly liable in damages. He claimed that the Archdiocese Trustees was negligent in things the body corporate did or failed to do when the assistant priest was appointed and during his ministry at Bass Hill. Mason P observed at [96]-[98] that, even assuming in the light of the Trust Property Act and the evidence, the church properties at Bass Hill were vested in the Archdiocese Trustees and that the funds used to provide the priest's living expenses were under the legal control of the Archdiocese Trustees, nevertheless the plaintiff's allegations were doomed to fail. This was because of the limited, property-focused role of the Archdiocese Trustees under the Trust Property Act and the evidence showing that it was the former Archbishop of Sydney, in consultation with the Archdiocesan Council, and not the Archdiocese Trustees, who appointed and supervised the assistant priest.
49The Court undertook a detailed analysis of the Trust Property Act and the evidence, noting at [141] that there was "simply no evidence" that the Archdiocese Trustees was involved in such pastoral activities at the time of the alleged torts which might render the body corporate liable to the plaintiff. Mason P held, [149], that the fact that the Archdiocese Trustees held property for and on behalf of "the Church" could not be inverted to the proposition that the Archdiocese Trustees could be rendered subject to all legal claims associated with church activities. For these reasons, Mason P concluded that the proceedings against the Archdiocese Trustees were doomed to fail and should be dismissed.
50As I explained to counsel in the course of argument, I am bound by the decision in Ellis to the extent that it states principle and to the extent that it interprets the Trust Property Act. I am not bound by the findings of fact in Ellis . Each case depends upon its facts. What her Honour had to decide, and what I have to decide, is based on the evidence before the Court in this case and not on the evidence which was before the Court in Ellis .
51That having been said, in order to understand the position of the Archdiocese Trustees within the Archdiocese of Sydney, it is necessary to understand the Trust Property Act. Ellis provides valuable guidance as to the effect and meaning of that Act.
52At [97]-[114]. Mason P said:
"[97] However, the pleaded allegations are not based on the ownership or occupation of property or the funding of the priest by the Trustees. Rather, they allege liability stemming from the Trustees' alleged care, control and management of the parish, their engagement or appointment of Father Duggan and their assumption of responsibility towards the plaintiff arising from the general supervision of the Archdiocese that the Trustees are said to have exercised.
[98] The Trustees submit, in short, that these allegations are doomed to fail in light of a correct understanding of the limited, property-focussed role of the Trustees under the 1936 Act [Roman Catholic Church Property Trust Property Act] and the evidence showing that it was the former Archbishop, in consultation with the Archdiocesan Council, and not the Trustees, who appointed and supervised Father Duggan. I agree.
[99] The Trustees submit that the situation is particularly clear in light of terms of the Act throughout the 1970s when the pleaded acts of negligence by people within 'the Church' (including Father Duggan) occurred. The Trustees rely on the decision of this Court in the Archbishop of Perth [v AA [1995] 18 ACSR 333] case.
[100] The long title describes the [Roman Catholic Church] Trust Property Act as:
An Act to make certain provisions relating to property held upon any trust for or for the use, benefit or purposes of the Roman Catholic Church in New South Wales; to repeal the Roman Catholic Diocese of Lismore Church Lands Act, 1908, and the Saint Patrick's College (Manly) Act, 1914; and for purposes connected herewith.
[101] The Preamble to the [Roman Catholic Church] Trust Property Act at the relevant time provided:
WHEREAS lands held on trust for or for the use or benefit or for purposes of the Roman Catholic Church in New South Wales are vested in many different bodies of trustees, and owing to deaths and other causes, the necessity for the appointment of new trustees frequently arises: AND WHEREAS it is expedient that bodies corporate be created for the purpose of holding, managing and dealing with lands so held, that provision be made of the vesting in bodies corporate to be created by this Act of lands so held, that conveyancing transactions in respect of lands so held be facilitated and rendered less expensive.
...
[103] The [Roman Catholic Church] Trust Property Act established a body corporate for each Roman Catholic diocese in New South Wales. In the case of Sydney it is called 'The Trustees of the Roman Catholic Church for the Archdiocese of Sydney', ie the name of the second defendant.
[104] The Trustees so incorporated are the Archbishop and the 'Diocesan Consultors' for the Archdiocese (s 3). The Consultors are the members for the time being of the Cathedral Chapter (s 2).
[105] Section 4(1) of the [Roman Catholic Church] Trust Property Act conferred upon each body corporate established by the statute perpetual succession, the right to acquire, hold and dispose of property, the capacity to sue and be sued in its corporate name, and of doing and suffering all such acts and things as bodies corporate may by law do or suffer.
[106] The diocesan Bishop and two other members of each body corporate constitute a quorum for the purpose of any meeting (s 6).
[107] The Act then proceeded to vest all Church trust property within each diocese in the body corporate for that diocese (s 8).
[108] Section 9 relevantly provided:
Every body corporate created by this Act shall have power from time to time -
(a) to purchase, take on lease, or acquire by gift, devise, bequest, exchange or otherwise any real or personal property; and
(b) in relation to any Church trust property at any time vested in it -
(i) to sell it, and to exchange it for other land, and to transfer or convey Church trust property so sold or exchanged to the purchaser or person taking in exchange, freed and discharged from all trusts affecting the same in the hands of the body corporate, and
(ii) to demise or let it for such term at such rent and with or without taking premium, fine or foregift and subject to such provisions as to the body corporate shall appear desirable, and
(iii) to accept surrender of leases, upon such terms and subject to such conditions as to the body corporate shall appear desirable, and
(iv) to raise money on the security of it on such terms and conditions as to the body corporate shall appear desirable, and
(v) to declare trusts of it or of any estate or interest in it created by the body corporate for any Order or Community of the Church or for any association of members of the Church or for the use or benefit of or for any purpose of any such Order, Community or association, and either to retain the property in relation to which trusts are so declared, or to vest it, or any estate or interest so created, in other trustees upon the trusts so declared; and
(c) For any purpose mentioned in this section to execute all such instruments as to the body corporate shall appear proper.
[109] The conduct sued upon occurred while the Act was in this form.
...
[111] Mr R G McHugh SC, who with Mr [PW] Flynn represented the Church defendants, submitted that the preamble and terms of the [Roman Catholic Church] Trust Property Act relate to property. 'Church trust property' as defined in s 2 is vested in the relevant corporation. That corporation is armed with wide powers extending to real and personal property, but they are powers referable to the holding, management and disposal of property. General statements, such as the conferral of power to do and suffer all such acts and things as bodies corporate may by law do or suffer (s 4), and (after 1986) the power to act as if a natural person (s 9), are all directed at this role, and this alone. The appointment, management and removal of priests in the Catholic Church are not functions that the law confers upon bodies corporate or natural persons.
[112] I accept these submissions. If the Act had intended to regulate the ecclesiastical, liturgical or pastoral activities of the Archbishop it would have said so. Likewise if it had intended to address the relationship between the bishop of a diocese and his clergy, or between clergy and laity.
[113] The long title and preamble explained the limited statutory purpose. So too did the second reading speeches referred to above. Neither assist the plaintiff in the present submission. The Court is directed by s 33 of the Interpretation Act 1987 to prefer a construction that promotes the purpose or object underlying an enactment.
[114] There is nothing to indicate why 'the Church' would have sought statutory authority to address the relationship between the Church hierarchy and priests. It is inconceivable that an Australian Parliament in the twentieth century would have legislated on such matters without invitation. Even the Anglican Church was firmly disestablished in Australia by the mid nineteenth century ( Wylde v Attorney-General for New South Wales (ex rel Ashelford ) (1948) 78 CLR 224 at 284-7). Dr Austin's evidence about the role of a diocesan bishop in the Catholic Church contradicts the notion that episcopal authority in non-property matters would have in some way devolved from the bishop to the body corporate given that the bishop did not in law control the body corporate."
53By reference to the Property Trust Act, Mason P concluded [118]-[121]:
"[118] In their various functions, the Trustees are themselves agents of the wider Church. But nothing in the Act makes them the universal embodiment of the Church within the Archdiocese. The commonplace stipulation that the body corporate is capable of being sued in its corporate is not a provision that renders the Trustee some universal nominal defendant responsive in law to any and every claim for legal redress that a person might wish to bring against a Catholic in the Archdiocese.
...
[120] The amended statement of claim pleads that the Trustees had the care, control and management of the Bass Hill parish. But, as indicated already, there is no allegation against the Trustees as owners or occupiers of the Church buildings or presbytery. Senior counsel for the plaintiff made it clear that the Trustee's provision of accommodation for Father Duggan at the Bass Hill presbytery was not enough to give rise to liability. The propositions that the Act conferred on the Trustees general care and oversight over parish affairs are, in my view, untenable on the true construction of the Act. The evidence shows the Trustees as having no role in the appointment and oversight of priests apart perhaps from some oversight of the moneys collected from parishioners and other sources that supported the priest's living expenses.
[121] Similarly, the allegations in the alternative that the Trustees 'engaged' or 'appointed' Father Duggan are entirely unsupported by the particulars provided in relation to the relevant paragraphs of the pleading. The idea that the Act involved the Trustees in such activities in the 1970s involves, in my view, an untenable reading of it."
54The final matter to be taken into account by way of background are the findings both as to fact and law by her Honour on which she based her decision:
"[50] Based on the evidence of Brother Canavan it is clear that the CEO and the CBFC played a considerable role in the operation of the Patrician Brothers School in Granville. Neither of these bodies are legal entities and there was only limited evidence brought which explored the relationship between these unincorporated organisations and the Archdiocese of Sydney. The relationship between the unincorporated organisations and the Archdiocese will need to be determined as fact at trial. It is possible that further discovery will establish evidence either linking or distinguishing these organisational bodies.
Conclusion
[51] The letters produced by the legal representatives of the Patrician Brothers raises the possibility that the Archdiocese Trustees were themselves involved in the activities of the school beyond mere land holding. Brother Canavan gave evidence that would indicate that the CEO and the CBFC, both unincorporated entities, were responsible for some of the School's operations, it may be that these entities were operating as agents of the Archdiocese Trustees.
[52] Wickstead v Browne (1992), referred to earlier in my judgment, sets out persuasive reasons upon which this application should be rejected. Where the facts are within the defendant's knowledge, the plaintiff's action should not be dismissed where further evidence may be obtained as a result of discovery or interrogatories. Similarly, where multiple defendants are involved, it is possible that evidence will be adduced by one defendant that implicates another. Further evidence may be given at trial by the Patrician Brothers that implicates the Trustees of the Roman Catholic Church for the Archdiocese of Sydney in the management and operation of the Patrician Brothers Primary School at Granville."