(2) The children of Free Masons who, whilst members of such a Lodge, were prevented by permanent incapacity from supporting their children.
179 The report of the High Court's decision in Thompson's case indicates that, in the main, children accepted into the William Thompson Masonic Schools were stated to be "orphans". In this regard, the argument of counsel appearing for the appellant, A B Kerrigan QC (who appeared with F J D Officer (later Officer QC)), was to the following effect (at p.316):-
"… Free Masons constitute a section of the public. It is beneficial to the community that the Schools are maintained and, particularly, that they provide education and maintenance for orphan children. They are not merely schools for a select class. The schools confer a benefit on the community by their existence …"
180 Although the beneficiaries of the Welfare Fund were often described as "orphans" of Masons, the use of the word "orphan" was a somewhat inaccurate one. The original trust contemplated, inter alia, that the children of Masons who had died could be provided for in a school where they could be accommodated on a full-time basis.
181 The William Thompson School was more accurately to be described as one for the fatherless children of deceased Masons or for children whose father, a Mason, had become incapacitated and unable to support them.
182 A reading of the High Court's judgment in Thompson (supra) indicates that the Court was not invited to determine whether the Welfare Fund was a trust for the relief of poverty and that, accordingly, the judgment in that case does not provide any impediment to the issue being determined in the present proceedings.
183 The history of the William Thompson Masonic School from 1922 to 1988 was recorded in a publication "A Start in Life" by Beverley Earnshaw, extracts of which are exhibited to the affidavit of Mr Pretyman behind Tab 60 of AP-1(2). In what appears to have been a well-researched publication in relation to the William Thompson Masonic School as founded in 1922, the learned author records (at pp.7 to 8):-
"The William Thompson Masonic School was founded in 1922 at Baulkham Hills, NSW for the care and education of the children of deceased Freemasons. For over 50 years, the school remained the show piece of childcare establishments in N.S.W., the focus of Masonic pride and affection and displayed to the outside world that one of the basic principles of Freemasonry is charity. Today the school still extends a compassionate hand to children in need …
From its time of opening, the school cared for over 2,300 orphans during childhood and later assisted them in a variety of ways to take their place as educated and responsible members of society. The Masonic School gave A START IN LIFE to children whose family suffered economic or social distress and demonstrated to the Community at large the depth of compassion and benevolence which is part of the Masonic Ethic.
…
After Word War 1, with a vast increase in the number of orphans, it became apparent that many Masonic Orphans were not eligible for assistance because their fathers had belonged to Lodges not affiliated with the Society.
At this time, a number of circumstances were beginning to emerge, which would combine to bring into being one of the most spectacular childcare projects ever undertaken in Australia, the William Thompson Masonic School."
184 The author of the text, A Start in Life, also recorded part of the address of William Thompson at the occasion of the laying of the School's foundation stone on 25 February 1922. In the course of his address, Mr Thompson is recorded as stating, inter alia (at p.14):-
"We are here today to give some tangible evidence of that divine spirit of charity in establishing a home where our little children in years to come will be assured of all the benefits of home life, combined with the very best education that can be procured (Applause). We are eliminating the taint usually conveyed by the word 'Orphanage', and are calling our establishment 'The Masonic School' …"
185 The evidence points strongly to the fact that the intended beneficiaries of the Trust established on 28 March 1923, namely, the specified classes of children, could be properly classed as having been impoverished.
186 There was no express reference in the 1923 trust instrument to poverty. However, an intention to relieve poverty, though not expressed, may, nonetheless in some cases, be inferred or implied from the nature of the gift itself.
187 In The Law and Practice relating to Charities, 3rd ed, Hubert Picarda, it is observed (at [37]):-
"Sometimes the intention to relieve poverty is not expressed in the gift, but may be inferred from its nature. It is not absolutely necessary to find poverty expressed in so many words, but the Court will look the whole gift, and, if it comes to the conclusion that the relief of poverty was meant, will give effect to it, although the word 'poverty' is not to be found in it. The collocation of the words 'widows' and 'orphaned children' gives rise to the inference of poverty, whether they be widows and orphans of a particular parish or of deceased officers or ex-officers of a bank … Trusts for poor employees or poor ex-employees had been thrice blessed in the Court of Appeal: the decision of the House of Lords in Dingle v Turner has now put the matter beyond doubt."
188 Further, in Jacobs' Law of Trusts in Australia (supra), it is observed (at [1020]):-
"It is not necessary to find poverty expressed in the gift in so many words, but the Court will look at the whole gift, and, if it comes to the conclusion that the relief of poverty was meant, will give effect to it, although the word 'poverty' is not to be found in it … In Re Central Employment Bureau for Women and Students' Careers Association, a fund established 'for the purpose of helping educated women and girls to become self-supporting' and which had no commercial end in view was held to be a valid charitable trust, as being for the advancement of education and the relief of poverty, the expressed purpose of the gift being a sufficient implication that its recipients were poor within the meaning of the Statute of Elizabeth. The requirement of poverty had also been imported into a gift to 'aged widows and spinsters' and to 'widows and orphans'. That a trust might be a valid charitable trust for the relief of poverty, although it makes no express reference to poverty, the element of poverty being nearly implicit in the language of the trust, was accepted by the High Court of Australia in Union Trustee Co of Australia Ltd v Federal Commissioner of Taxation …"
189 In RSL Veterans' Retirement Villages Limited v NSW Minister for Land (supra), Palmer J observed at [57]:-
"57. … In ascertaining the spirit of this trust, it is relevant to have regard to the trust's history and the social context of the time at which it was established."
190 Similarly, in Re Gillespie [1965] VR 402, Little J, at 406, stated:-
"Poverty is a relative term. In order to be valid as a gift for the relief of poverty, the law does not require that the persons to be benefited should be destitute or even on the border of destitution."
191 I have earlier set out the criteria that determined eligibility of the children of deceased Masons as at the time the 1923 Trust was established. As Mr Free in his submissions (paragraph 25) observed, having regard to the prevailing social conditions at that time and the role of fathers as the primary breadwinners, it may reasonably be inferred that children of deceased ex-Masons were in a position of relative poverty and financial difficulty. As he there, with respect, correctly observed:-
"The intention of the settlors to relieve such poverty is reflected not only in the general objects of the Fund as specified in 1923, but also in the specific examples included in the objects …"
192 I am of the opinion that the objects of the Welfare Fund as at 28 March 1923 were for the relief of poverty and, as such, the trust thereby established was a valid charitable trust.