"The appellants are in holy orders in hierarchical Christian
churches. As ministers of religion they are in a special
position compared with ordinary members of the public in
that it is their duty and vocation to maintain the sanctity
of the Scriptures, to spread the Gospel, to teach and foster
Christian beliefs and to repel or oppose blasphemy.
Blasphemy is the denial of the basic tenets of the Christian
faith. The doctrines and teachings of the Christian faith
are of "great cultural and spiritual significance" to the
appellants (to adopt the language of Stephen J in the Onus
case...and certainly are of no less significance to
Christians than were the Aboriginal relics to the
Gournditch-jmara community in the Onus case.... The
appellants are not meddlers or "busy bodies". Nor are they
people who have mere intellectual or emotional concern about
the film. Their position is therefore different from the
position which the High Court perceived the Australian
Conservation Foundation to have in the Australian
Conservation Foundation case .... The decisions impugned in
this case have a greater effect upon the appellants than
they have upon ordinary members of the public. It is true
that the appellants have no special interests in the subject
matter of the decision in the sense of legal or equitable
rights or proprietary or pecuniary interests; but they are
persons aggrieved because to repel blasphemy is a necessary
incident of their vocation. To deny them standing would
deny an important class in the community an effective means
and procedure for challenging decisions of the kind involved
in this case.
Whether members of the community who profess the Christian
faith, but are not ministers of religion or otherwise part
of the hierarchy of a Christian denomination, would have
standing to bring a case of this kind is for me an open
question which I do not find it necessary to decide. It
must be kept in mind, however, that some Christian sects
have little or no hierarchical structure, yet their
followers are devout believers in their religious teachings.
To deny them standing is a conclusion which would not be
lightly reached, but I prefer to express no view on the
question as it does not arise and was only briefly touched
on in argument."