NAVQ v Minister for Immigration & Multicultural & Indigenous Affairs
[2004] FCA 3
At a glance
Source factsCourt
Federal Court of Australia
Decision date
2004-02-06
Before
Hill J
Source
Original judgment source is linked above.
Judgment (8 paragraphs)
REASONS FOR JUDGMENT 1 The applicant seeks judicial review of a decision of the Refugee Review Tribunal ("the Tribunal") affirming the decision of a delegate of the respondent Minister for Immigration and Multicultural and Indigenous Affairs ("the Minister") not to grant to him a protection visa. 2 The applicant is a citizen of Nigeria who arrived in Australia on 5 May 2003. He lodged an application for a protection (Class XA) visa on 13 May 2003. That application was rejected by the delegate on 27 June 2003. The applicant then applied to the Tribunal to review that decision. 3 It is a criterion for the grant of a protection visa that the Minister (or on review, the Tribunal) is satisfied that the applicant is a person to whom Australia has protection obligations under the 1951 Convention relating to the Status of Refugees as affected by the 1967 Protocol relating to the Status of Refugees (herein "the Convention"). Generally speaking it can be said that a person will be entitled to protection if that person is a refugee as defined in Article 1A(2) of the Convention. That Article defines "refugee" as being any person who: '…owing to well-founded fear of being persecuted for reasons of race, religion, nationality, membership of a particular social group or opinion, is outside the country of his nationality and is unable or owing to such fear, is unwilling to avail himself of the protection of that country: or who, not having a nationality and being outside the country of his former habitual residence, is unable or, owing to such fear, is unwilling to return to it.' 4 Before outlining the case which the applicant advanced before the Tribunal it is necessary to say something of what happened on the applicant's arrival in Australia. The applicant, apparently, was travelling with a group of persons. He indicated to officers at the airport that his main reason for coming to Australia was for a computer exhibition and that he intended to stay a week. He was then interviewed and said he was employed as an immigration officer in Nigeria. He was said to be evasive in answering questions about the duties he performed there. He claimed, however, to be involved with the supply of computers. He was asked to turn a computer on and was unable to do so. 5 That interview terminated and there was a break of some twenty minutes at which time the officers of the respondent Minister conferred with each other. The initial interview was then followed by what the Tribunal referred to as a "secondary interview". In the secondary interview the applicant said he was unemployed and "on the run" from people in his village who wanted to kill him. He said that his father had been murdered in 1974 and his mother in 1975 but he did not know why the people in his village wanted to kill him or why his parents were murdered. He admitted that he was not in Australia to attend a conference as he had claimed. According to the Tribunal's account of the secondary interview, the applicant gave no information about the events leading up to his departure from Nigeria and his obtaining a visa and a ticket to travel to Australia. He made several requests to have the tape recorder turned off and when this was done, he stated people would kill him and asked for help. The visa which had been issued to him before his arrival was cancelled. 6 It seems on the same day a further interview (the Tribunal referred to it as "the second interview") was held at which the applicant was warned he was expected to be truthful and that at a later time if he said things which contradicted what he said at that interview it would raise doubts about his honesty. At this interview he repeated that his parents had been killed when he was five months old and that he had been raised in an orphanage. He claimed that he had been treated as an outcast and threatened with harm by people who insisted that he was not Nigerian. He claimed to fear persecution. 7 A further interview (in one sense it may be treated as only the second interview, although the Tribunal referred to it as the "third interview") was conducted on 6 May 2003. At that interview the applicant retracted the story that he had lived in an orphanage but said that a woman had taken care of him since his parents had died and that he had lived next door to that woman until he left Nigeria on 2 May 2003. He claimed to have done some part time work in Nigeria as a cleaner and said that he could not return to Nigeria because "the people will kill me". He said that the local people wanted to kill him because they said he was not a citizen of Nigeria, that his father was a politician and that is why they killed him and why they wanted to kill the applicant. He acknowledged that he had not been hurt in the time he had lived in Nigeria but claims to have been threatened verbally since the death of the lady who took care of him in 1986. He said that the people who wished to kill him were politicians but when asked the name of the politicians he said that the group name was "the opposition paper" (sic). He said his father had been a member of the NCNC and had been a campaign manager. 8 In his detailed application for a protection visa, the applicant said that he was of Ibo (Igbo) ethnicity. He said that he had worked as a security guard before coming to Australia. He had left Nigeria legally on a passport which had been issued to him in 2001. He claimed that he had had difficulty obtaining a passport but that a friend had obtained a visa for him because he was in hiding at the time. He claimed that he had travelled outside Nigeria on two occasions before coming to Australia; the first to Ghana in September 2002 and the second to an unnamed country in February 2003. He said that both of these journeys were for the purpose of work for the "Adoration Ministry". The applicant claimed to have resided at one address in Lagos from the early 1980's to May 2003. Until January 2001 he had done casual work there. Thereafter he had worked for the Adoration Minister in Enugu, first as a cleaner and then from December 2001 to May 2001 as a security guard. Enugu is, so the Tribunal noted, 450 kilometres from Lagos as the crow flies and over 500 kilometres by road. He later amended the date May 2001 to February 2003. The applicant wrote that the Adoration Ministry was an interdenominational Christian organisation led by Rev Father Mbaka, a Christian of Ibo origin who had a reputation for criticising the government in the areas of corruption, violence and social problems. There had been an incident in March 2002, while the applicant was working as a security guard, where there had been explosions in an area where thousands of people had congregated. The applicant's security ID card had been taken from him at that time. He subsequently received a replacement card. He claimed to fear that his name would be known as a result of the security ID card which had been taken from him and that hew would be identified with the Adoration Ministry. 9 Other incidents had later occurred. Some two or three months after the incident at the Adoration Ministry grounds and in around July 2002, when he had returned to his home in Lagos, he was told that four men had come looking for him. He suspected these men to be connected with the people who had taken his identity card. In December 2002 he said he had been stopped by a car of men dressed as civilians who asked him whether he was (the applicant). He denied that he was and they drove away. 10 In February 2002, after returning from a trip to the Ivory Coast, where he said he had gone to distribute Christian literature, he was told that some men had come to his house asking for him. A friend who had spoken to them told him that the men had said that he would "not escape it." The applicant was scared and claimed that he had moved to another address two house numbers away in the same street, that is to say, next door. 11 After this incident, the applicant said that he believed that it was not safe for him to stay in Nigeria. He said that he obtained assistance from a friend to obtain a visa, and had chosen Australia because it was a Christian country. 12 In his application, the applicant wrote that he had no documents with him, that his passport had been taken by DIMIA at the airport. He says he would endeavour to obtain ID documents and forward them to DIMIA. He said he would be providing later his Adoration Ministry security guard ID card and his Adoration Ministry membership card. 13 In summary, the applicant's claim in the application was stated as follows: "I am scared of returning to Nigeria, because my Igbo ethnicity, Christian religion, membership to a Christian organisation which criticises the government, make me a target of persecution. I hoped that Nigeria would become safer if President Obasonjo lost the election in April 2003, but he did not. He has been re-elected, and the situation is unlikely to improve as long as he is in power. I am sure that I will be killed if I return to Nigeria." 14 Subsequently, a migration agent acting for the applicant forwarded a photocopy of the applicant's Adoration Ministry ID card, the original of which she said was held by the Department, a security guard vest and a video cassette dealing with the Adoration Ministry.