Conclusions
4 Despite my first impressions of the matter, it seems to me the submissions of counsel for the appellant must be sustained.
5 Although Appellant S395/2002 v Minister for Immigration and Multicultural Affairs (2003) 203 ALR 112 ('S395') was directly concerned only with 'discreet' homosexuals, the reasoning of the majority judges was clearly expressed in deliberately broader, conceptual terms.
6 McHugh and Kirby JJ said (at 123):
'The notion that it is reasonable [emphasis added] for a person to take action that will avoid persecutory harm invariably leads a tribunal of fact into a failure to consider properly whether there is a real chance of persecution if the person is returned to the country of nationality. This is particularly so where the actions of the persecutors have already caused the person affected to modify his or her conduct by hiding his or her religious beliefs, political opinions, racial origins, country of nationality or membership of a particular social group. In cases where the applicant has modified his or her conduct, there is a natural tendency for the tribunal of fact to reason that, because the applicant has not been persecuted in the past, he or she will not be persecuted in the future. The fallacy underlying this approach is the assumption that the conduct of the applicant is uninfluenced by the conduct of the persecutor and that the relevant persecutory conduct is the harm that will be inflicted. In many - perhaps the majority of - cases, however, the applicant has acted in the way that he or she did only because of the threat of harm. In such cases, the well-founded fear of persecution held by the applicant is the fear that, unless that person acts to avoid the harmful conduct, he or she will suffer harm. It is the threat of serious harm with its menacing implications that constitutes the persecutory conduct. To determine the issue of real chance without determining whether the modified conduct was influenced by the threat of harm is to fail to consider that issue properly.
Subject to the law, each person is free to associate with any other person and to act as he or she pleases, however much other individuals or groups may disapprove of that person's associations or particular mode of life. This is the underlying assumption of the rule of law. [emphasis added]
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The Federal Court has recognised that taking steps to hide political opinions and activities is no answer to a claim for refugee status where the applicant claims he or she will be persecuted for those opinions or activities. [Their Honours cited Win v Minister for Immigration and Multicultural Affairs [2001] FCA 132.] But in a series of cases concerned with homosexual applicants, the Federal Court and the Tribunal have assumed, decided or accepted that the capacity [emphasis added] of an applicant to avoid persecutory harm is relevant to whether the applicant faces a real chance of persecution.
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In so far as decisions in the Tribunal and the Federal Court contain statements that asylum seekers are required, or can be expected, to take reasonable steps to avoid persecutory harm, they are wrong in principle and should not be followed.
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Whether members of a particular social group are regularly or often persecuted usually assists in determining whether a real chance exists that a particular member of that class will be persecuted. Similarly, whether a particular individual has been persecuted in the past usually assists in determining whether that person is likely to be persecuted in the future. But neither the persecution of members of a particular social group nor the past persecution of the individual is decisive. History is a guide, not a determinant. Moreover, helpful as the history of the social group may be in determining whether an applicant for a protection visa is a refugee for the purpose of the Convention, its use involves a reasoning process that can lead to erroneous conclusions. It is a mistake to assume that because members of a group are or are not persecuted, and the applicant is a member of that group, the applicant will or will not be persecuted. The central question is always whether this individual applicant has a "well‑founded fear of being persecuted for reasons of ... membership of a particular social group".'
7 Gummow and Hayne JJ said (at 131):
'The central question in any particular case is whether there is a well‑founded fear of persecution. That requires examination of how this applicant may be treated if he or she returns to the country of nationality. Processes of classification may obscure the essentially individual and fact‑specific inquiry which must be made.
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If an applicant holds political or religious beliefs that are not favoured in the country of nationality, the chance of adverse consequences befalling that applicant on return to that country would ordinarily increase if, on return, the applicant were to draw attention to the holding of the relevant belief. But it is no answer to a claim for protection as a refugee to say to an applicant that those adverse consequences could be avoided if the applicant were to hide the fact that he or she holds the beliefs in question.
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Addressing the question of what an individual is entitled to do (as distinct from what the individual will do) leads on to the consideration of what modifications of behaviour it is reasonable to require that individual to make without entrenching on the right. This type of reasoning … leads to error. It distracts attention from the fundamental question. … [C]onsidering what an individual is entitled to do is of little assistance in deciding whether that person has a well‑founded fear of persecution.
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[The Tribunal] did not ask whether the appellants would live "discreetly" because that was the way in which they would hope to avoid persecution [emphasis added]. That is, the Tribunal was diverted from addressing the fundamental question of whether there was a well‑founded fear of persecution by considering whether the appellants were likely to live as a couple in a way that would not attract adverse attention.'
8 The potential impact of this reasoning is, no doubt, far-reaching. It may well, for example, require reformulation of the notion that, if avoidance of the feared persecution could be achieved by an applicant's internal relocation in his or her country of nationality, than in some circumstances that will disqualify that applicant from refugee status. The test has been stated in this Court as whether relocation would be a 'reasonable' option in all the circumstances: Rhandhawa v Minister for Immigration & Local Government and Ethnic Affairs (1994) 52 FCR 437. A sensibly generous approach to Prof Hathaway's formulation that the internal protection principle applies only to 'persons who can genuinely [as distinct from reasonably] access domestic protection' would appear to produce results little different from application of the Rhandhawa test: see Germov and Motta Refugee Law in Australia, Oxford University Press, 2003 pp 389-398 for a criticism of Rhandhawa made before the decision in S395 but consistent with the latter case, and offering another means of accommodating the substance of at least some of the concerns underlying the decision in Rhandhawa.
9 What the decision in S395 implicitly does is to refocus attention on the correct, ultimate Convention question: is the putative refugee's fear 'well founded'? That is, is there a 'real chance' in the sense of 'a real substantial basis' for the fear: Chan Yee Kin v Minister for Immigration & Ethnic Affairs (1989) 169 CLR 379 at 429, as explained in Minister for Immigration & Ethnic Affairs v Guo Wei Rong (1997) 191 CLR 559, 572-3? If there is a real and substantial basis for thinking that an applicant will not alter his/her lawful activities or living patterns and, for a Convention reason, may suffer persecution on that account, he or she will be a refugee. If there is not such a basis, then the contrary conclusion will follow. As it appears to me, with respect, that this is correct in principle, that is an added reason to that discussed at [12] below for reading the observations of four members of the High Court in the way I do, and as not confined to cases of actual as distinct from imputed membership of a Convention class of persons.
10 In the present case, the Tribunal Member said:
'I am satisfied that the Applicant can avoid future arrests by not selling electrical goods to Sri Lankan nationals. I am not satisfied that it would be unreasonable for him to avoid arrest by so doing.'
11 The point, however, is what the appellant would lawfully do, not what he could or could reasonably do, although his capacities might well (and, indeed, ordinarily would) bear on the probabilities of what he actually would or would not do.
12 As indicated above, in my opinion, contrary to that of Emmett and Downes JJ, as a matter of principle and as a matter of authority, having regard to the passages cited from S395, the approach taken in S395 cannot be confined to cases of actual as distinct from imputed membership of a Convention class. Suppose a heterosexual man was in the habit of associating with homosexual men and claimed to fear persecution from a homophobic regime because homosexuality would be imputed to him. It is unthinkable, in the light of S395, that the case could correctly be approached by considering whether he could reasonably contain such association in future to 'discreet occasions', let alone refrain from it altogether.
13 The present applicant's case can reasonably be understood as a complaint that, on account of his capacity for selling electrical equipment to Sri Lankan customers and his desire to do so, and as a Tamil, he would be wrongly regarded or suspected of being an active Tamil Tigers supporter, and subjected to harm exceeding that reasonably attending legitimate processes of criminal investigation. In the circumstances he was asserting a claim that he would on his return resume what he claimed was his lawful occupation, that that was one of the factors that would lead to his alleged mis-labelling as a Tamil Tigers supporter and that that, in turn, was a reason why he would be wrongly suspected of criminal activity and abused. This is not a case where, on the Tribunal's findings, a convincing distinction can be drawn between the applicant's being suspected of crime and having a political opinion imputed to him. The relevant question is whether, if returned to India he would - not could, reasonably could or should - give up an occupation, assumed ex hypothesi to be lawful, that suited him for some other work, in order to avoid imputation of a political opinion and the persecution he fears. That question was neither asked nor answered. The Tribunal has, in principle, thereby committed the same kind of error as identified in S395, despite the very different factual setting. The Tribunal Member asked himself the wrong question and, subject to questions of the operative effect, or lack of it, of such error, thereby committed an error of a jurisdictional kind: S395 at 125-126.
14 But for one matter, it might have been possible to say that such error had no consequence in the case: it was assumed in argument before us that the police were motivated to interfere with the appellant's liberty in the course of investigating the possibility that he was illegally aiding and abetting a proscribed terrorist organisation, the LTTE (or Tamil Tigers as they are commonly known). Such a motivation would surely reflect a legitimate State endeavour: harm legitimately caused in the course of pursuing a bona fide and defensible criminal law process is normally outside the scope of Convention 'persecution': Applicant A v Minister for Immigration and Ethnic Affairs (1997)190 CLR 225 at 258-259; Minister for Immigration and Multicultural Affairs v Haji Ibrahim (2000) 204 CLR 1. However, the appellant did not complain only of the harm necessarily or reasonably implicit in a criminal investigation, such as mere arrest or even short-term detention. He complained of actual past, and feared future, illegitimate maltreatment at the hands of the police consisting of torture and long detention (verging indeed on the indefinite). Where serious harm going beyond acceptable bounds of legitimate criminal prosecution or investigation is caused to an applicant, for a reason caught by the Convention, such will be regarded as persecution: Paramananthan v Minister for Immigration and Multicultural Affairs (1999) 84 FCR 28 at 39-40, 47, 57; Nagaratnam v Minister for Immigration and Multicultural Affairs (1999) 84 FCR 569, 577, 579. See also Applicant A at 258-259. The Tribunal made no findings about the truth of the appellant's past claims in that regard nor the prospect of any repetition of the claimed ill treatment. There is no warrant for us to attempt to supply conclusions on these matters adverse to the appellant. Likewise, although the appellant's story may suggest that he was reasonably suspected of knowingly aiding the LTTE, the Tribunal made no such positive finding and, even if it could be made on the available material (which I doubt), it is not the task of a court engaging in judicial review to make such a finding.
15 It follows that it cannot be said that the jurisdictional error of asking the legally wrong question as to the appellant's claims could not have affected the Tribunal's conclusion. In these circumstances, the appellant is entitled to have his application for review reheard according to law.
16 The appellant should have leave to appeal and the appeal should be upheld. The determinations of the Tribunal and of this Court at first instance should be set aside. An order in the nature of mandamus should be made to require the Tribunal to hear and determine the appellant's case according to law.
I certify that the preceding sixteen (16) numbered paragraphs are a true copy of the Reasons for Judgment herein of the Honourable Justice Madgwick.