The Tribunal's rejection of the ten key claims
27 It must be recognised that it is much easier to judge the reasonableness of a decision-maker's conclusion as to a jurisdictional fact when that conclusion is a positive one than when it is negative. Cases such as R v Connell; Ex parte Hetton Bellbird Collieries Ltd (1944) 69 CLR 407, which expounded the principle that a statute making the decision-maker's satisfaction as to the existence of a particular fact the foundation of jurisdiction were to be construed (in the absence of a privative clause) as requiring satisfaction based on reasonable grounds, concerned decisions based on positive satisfaction as to the threshold issue. Section 65 of the Migration Act is somewhat different. By s 65(1)(a), the Minister (an expression which, for this purpose, includes a delegate of the Minister and the Tribunal) is required to grant a visa if satisfied that a particular applicant has met the criteria there listed. By s 65(1)(b), the decision-maker is required to refuse the visa if not so satisfied. The requirement of satisfaction is applied in respect of the ultimate issue, and not in respect of a threshold fact which, if it exists, would give rise to jurisdiction. In that context, it is relatively easy to see how it might be established that the achievement of the requisite level of satisfaction could be judged against a standard of reasonableness. The question is unlikely to arise at the practical level, however, because the result will have been the grant of a visa. It is much more difficult to see how a failure to be satisfied can be judged according to a standard of reasonableness, because the converse of an unreasonable failure to achieve the level of satisfaction is that a reasonable decision-maker would have achieved that level. For a court to set aside a negative decision on the basis that a reasonable decision-maker ought to have achieved the requisite level of satisfaction on the material that was before the actual decision-maker would be to travel far beyond any of the well-established circumstances in which courts can set aside administrative decisions. In effect, it would be to substitute the court's view of the facts for that of the decision-maker, a course traditionally regarded as not open to courts.
28 With these considerations in mind, it is appropriate to examine the arguments put on behalf of the appellant in support of the proposition that the rejection by the Tribunal of ten of the appellant's key claims was so unreasonable as to cause its ultimate decision to fail to meet the test of an exercise of the jurisdiction given to the Tribunal.
29 In one paragraph in its reasons for decision, the Tribunal accepted that the appellant participated in the student protest in Tehran in July 1999, but rejected his claim that he wrote slogans such as "Death to Khomenei" and his claim that he and his friends were fighting the Basijis. Counsel for the appellant characterised the first rejection as based on the single reason which followed in the same sentence, namely "given his claim that the Basijis were following him and his companions." He drew attention to the fact that the evidence gave no indication of how closely the Basijis were following the appellant and that the Tribunal did not challenge in the course of the hearing the appellant's evidence that he wrote the slogans. He characterised the rejection of the allegation of fighting the Basijis as based on the proposition that the appellant would have received a much harsher punishment than four days' detention. He argued that the evidence provided no indication of what other punishment might have been applied, and pointed to the fact that the appellant was threatened with death by means of two mock executions while in detention.
30 When reference is made to the relevant paragraph in the Tribunal's reasons for decision, a different picture appears. The paragraph reads:
"The Tribunal accepts that the applicant participated in the major student protest in Tehran in July 1999. It is unable to accept that he wrote slogans such as 'Death to Khomenei', given his claim that the Basijis were following him and his companions. The Tribunal notes that country information cited at page 15 above to the effect that 'outrage' against high-ranking Iranian officials can attract the death penalty, and that punishments of imprisonment, lashes or fines can be imposed for insults against Iranian leaders. Nor does it accept he and his friends were fighting the Basiji. The Tribunal is of the view that he would have received a much harsher punishment than four days' detention for such offences."
31 It is clear that, in rejecting both claims, the Tribunal relied on independent "country" information. It cannot be said that it was unreasonable for the Tribunal to do so. Nor was it unreasonable to take the view that the appellant would have been liable to more severe punishment than he received if he had in fact done what he said he had done. Even though it accepted that there were two mock executions during the appellant's detention, the Tribunal was not bound to find that his punishment was sufficiently severe to reflect the views of the Iranian regime in relation to insults, so that it would be compelled to accept the appellant's evidence on these two issues. It was open to the Tribunal to take the view that, at whatever distance the Basijis might have been following the appellant and his companions, they would have been unlikely to run the risk of detection if they were to paint slogans.
32 It must also be observed that the ultimate conclusion on this aspect of the appellant's claims, the Tribunal's satisfaction that there was no real chance that the appellant would face persecution in the future because of his attendance at the July 1999 demonstration, was also based on other material. This included: its view that the mock executions were ad hoc acts by the authorities at the detention centre and were not indicative of future behaviour towards the appellant; the absence of further repercussions for the appellant; independent information that most of those arrested as a result of the demonstration were released immediately, or shortly afterwards on bail, and that the authorities were mainly interested in the leaders and organisers; the appellant's acknowledgment that he had a secondary part in the protest; that his release was not conditional and he was not required to post bail; that there were no further sanctions by the authorities; and that the appellant was able to return to work at the dental clinic.
33 The Tribunal's rejection of the claim that the appellant had attended the anti-Rafsanjani demonstration in Tehran in May 2000 was said by counsel for the appellant to have been for two reasons. The first was that the Tribunal had not seen evidence of such protests in Tehran. Counsel for the appellant drew attention to a BBC news item, dated 22 May 2000, to the effect that a demonstration was held in Tehran on or shortly prior to that date, ostensibly to mark the third anniversary of President Khatami's election but involving the chanting of slogans hostile to Mr Khatami's predecessor, Mr Rafsanjani. The second reason was that the Tribunal found that it was "implausible that although he did not want to get into trouble in July 2000, he nonetheless attended a demonstration in May 2000, just a month earlier." Counsel for the appellant argued that, in between May and July 2000, the appellant's apartment was raided and incriminating material was removed by the authorities. The Tribunal had ignored this possible cause of a change of mind on the part of the appellant as to the wisdom of being involved in demonstrations.
34 In fact, the Tribunal's treatment of the issue of the May 2000 demonstration was somewhat more involved. It referred to reports it had seen of elections in February and May 2000 in which Mr Rafsanjani had been elected narrowly and had resigned shortly afterwards, apparently to avoid further recrimination. It was in this context that the Tribunal said that it had not seen evidence of public protests in Tehran over the issue. The BBC news report was not before the Tribunal, so it could hardly be said to be unreasonable for the Tribunal not to have relied on it. The reference to any connection between the demonstration reported and Mr Rafsanjani only begins in the fifth paragraph of the item. There can be no suggestion that the Tribunal deliberately overlooked information conflicting with its conclusion.
35 In any event, the Tribunal went on to say that, even if it accepted that such protest activity did take place, it was implausible that the appellant would attend a demonstration in May 2000 when his reason for non-attendance at a demonstration in July 2000 was that he did not want to get into trouble. Further, the appellant did not claim to have had any problems as a result of his claimed attendance at the anti-Rafsanjani protest, so in the Tribunal's view there could be no inference that it was some negative experience at that protest which scared him off attending the July 2000 protest. In other words, the Tribunal addressed itself to the issue of continuity of the appellant's state of mind between May and July 2000. Its approach did not lack logic. It is hardly likely that the Tribunal would have viewed the alleged raid on the appellant's apartment as an incident that changed his state of mind when it rejected his evidence that such a raid had occurred.
36 The next four findings concerned the alleged raid on the appellant's apartment, instigated by the clinic manager, involving the finding of incriminating documents including the copy of The Satanic Verses, overlooked by the appellant as being in his possession, with no consequences for his parents because the book was in English and they did not speak English. The Tribunal devoted five paragraphs of its reasons for decision to an examination of evidence concerning the appellant's relations with his clinic manager. It concluded that the appellant had progressively embellished the claim concerning his bad relationship with the manager in order to explain why he continued working at the clinic and to bolster the consequential claim that it was the manager who engineered the raid on the appellant's apartment. Counsel for the appellant offered no specific criticisms of the Tribunal's reasoning in this respect. The Tribunal then said this:
"The Tribunal is not satisfied that the raid took place. Based on the applicant's evidence, the Tribunal considers there was no reason for the manager to have known that the raiding authorities would find incriminating evidence there. Also, the Tribunal finds implausible the claims that having found such evidence at the house, which belonged to his parents, the authorities took no action against the parents simply because the evidence had been found in the applicant's apartment which was on one floor of the house, and because the parents, having been so instructed by the applicant in case of such an eventuality, in effect placed all blame on him. The Tribunal further notes the claim made at hearing that in any case, if the situation became dangerous his father knew influential people who could help. If this were so, the Tribunal expects that the applicant's father would have enlisted the help of these influential people on behalf of his son.
Moreover, the Tribunal does not accept the claim about the discovery by the raiding authorities of incriminating political notes and 'The Satanic Verses' in the applicant's apartment. If indeed the applicant had earlier warned his parents to deny responsibility for whatever he did if accusations were made against him, this implies that he was aware that he might have trouble, such as a raid by the authorities. If this were so, the Tribunal considers that he would have been very careful about not leaving incriminating evidence - the political notes, which the applicant claimed at hearing were anti-regime, and the banned Salman Rushdie book - in his apartment.
Furthermore, the Tribunal is not satisfied that the applicant overlooked 'The Satanic Verses' when packing his papers in India for return to Iran. Given the possible consequences of having such a notoriously banned book found among his possessions, the Tribunal considers that he would have been more careful from the outset."
37 Counsel for the appellant criticised this reasoning in a number of respects. He claimed that the appellant's evidence was that he had told his parents after the raid that they should shift the responsibility for anything found onto the appellant, and had not warned them before the raid as the Tribunal found. An examination of the transcript of the hearing before the Tribunal does not make it clear when the appellant claimed to have told his parents that they should cast all responsibility onto him. Counsel for the appellant characterised the Tribunal's view that the appellant would have been more careful with incriminating evidence, including The Satanic Verses, as mere conjecture. It must be remembered that it is notorious that the Iranian regime took such offence at the perceived blasphemy and insults to Islam in The Satanic Verses that it effectively ordered the assassination of the author of that book. The Tribunal was entitled to react with scepticism to a claim by the appellant that he had carried a copy of that book into Iran as a result of carelessness about whether it was among his papers. Counsel for the appellant labelled as conjecture the Tribunal's view that the authorities would have returned to arrest the appellant's parents on discovering what was in his papers. He also referred to a claim of the appellant that the authorities might not have been able to read English, that a number of documents were confiscated and that the appellant's apartment, although in the same building as his parents' home, was separate from that home. Again, it was open to the Tribunal to take the view that the Iranian authorities regarded The Satanic Verses so seriously that, if they had found a copy of it among the appellant's papers, they would have taken action. It is perhaps not surprising that the Tribunal would see the entire story of the raid and the seizure of The Satanic Verses as an invention of the appellant for the purpose of bolstering an otherwise weak claim to have a well-founded fear of persecution.
38 The appellant also characterised as conjecture the Tribunal's rejection of the appellant's claim that he left Iran with a false passport. The Tribunal expressed this conclusion as having been based on the preceding findings and on independent information on Iran, indicating that different checkpoints at the Tehran Airport would make it almost impossible to use an unauthorised travel document to pass through. It also accepted independent information that obtaining a passport requires exhaustive identity checks. To deceive the passport office would require a whole set of manufactured documents. Once it is accepted that the preceding findings were not flawed, as the appellant suggests, much of the basis for criticism of this conclusion disappears. Further, the fact that the Tribunal relied on specified material made it clear that its finding had a proper basis. Counsel for the appellant also referred to the fact that the appellant's wife gave evidence to the Minister's delegate who dealt with her case in relation to the appellant obtaining a passport. There is no indication that this evidence was before the Tribunal in the appellant's case.
39 Counsel for the appellant also characterised the Tribunal's rejection of his claim that he posted anti-regime notes in people's mailboxes as mere conjecture. He suggested that the inference might be drawn that the Tribunal was so disenchanted with the appellant's claims that it would not accept them without substantial evidence to support them. In fact, the Tribunal rejected this claim as recent invention. It referred to the absence of any reference to it in: the appellant's statement of 10 December 2000; his adviser's submission of 4 April 2001; his submission of 11 May 2001; and his adviser's submission of 16 May 2001, in which it was stated that the appellant had nothing further to add to his evidence and claims. In consequence, the Tribunal considered the claim to be an attempt to embellish his claim of political activism in the past.
40 Finally, the Tribunal rejected the appellant's claim of genuine conversion to Christianity. In doing so, it referred to the oral evidence of two witnesses at the hearing, one of whom was a clergyman and the other a representative of the Iranian Evangelical Church who visited the detention centre where the appellant was held. Both expressed opinions favourable to the appellant as to the genuineness of his conversion. In addition, the Tribunal referred to a statutory declaration from a former Iranian legal practitioner resident in Australia and a letter from a clergyman of the Persian Anglican Church, attesting to the appellant's conversion and faith. In addition, there was the appellant's own evidence. The Tribunal relied on its findings about the lack of credibility of the appellant's key claims. It was obviously legitimate for the Tribunal to form a view as to the appellant's credit, based on his statements about other matters, and to use that view in assessing whether it should believe him about his conversion. Counsel for the appellant also said that the Tribunal did not challenge any of the evidence put forward by the witnesses. In fact, it questioned the appellant about why he converted to Christianity and why he rejected Islam. It questioned the other two witnesses as to the same issues. Despite the apparent weight of the evidence, it was a matter for the Tribunal whether it accepted it. Its adverse view of the appellant's credit was obviously so strong that it overcame the evidence in other respects.
41 As the preceding analysis shows, it cannot be said that the Tribunal acted against evidence that was all one way, and in the absence of probative material or logic, in rejecting any of the appellant's key claims. It must be remembered that the Tribunal accepted eight of those key claims. In rejecting the ones it did, it explained its reasons. It weighed the material it had before it in the light of its understanding of the situation in Iran. It did not act irrationally. Of course, it might have been possible that a more sympathetic Tribunal member might have taken a different view on the material before the Tribunal. That cannot be the test of unreasonableness going to jurisdiction, in the sense contemplated by Gummow J in Eshetu. In the present case, the Tribunal plainly discharged its function in dealing with the issues raised by the appellant.
42 The appellant's case on denial of natural justice was that the Tribunal should have warned him that it proposed to reject his claim in relation to his participation in the anti-Rafsanjani demonstration in May 2000, and to find that his conversion to Christianity was not genuine. It should have given him an opportunity to supply further material, or make further submissions in relation to those issues. This argument is entirely without foundation. Both of the claims concerned were advanced by the appellant and supported by such material as he thought fit, or was able, to provide. In any such case, it is obvious that the claim might be rejected. There was no factor unknown to the appellant used as a reason for rejecting either claim.