Ground 1
41 Ground 1 of this appeal, as amended, contains a complaint that the primary judge erred in failing to find jurisdictional error in the Tribunal's application of the law to the "social group" claim to refugee status which the appellant made.
42 In support of this ground the appellant relies upon the submissions she put to the Court below. The relevant paragraphs were as follows (with court book references omitted):
Ground 1 - Misapplication of "social group" test
[13] A Convention nexus is established, relevantly to this case, by membership of a "particular social group".
[14] In Australia, authority is to the effect that a "particular social group" must:
(i) be identifiable by a common characteristic or attribute which
(ii) cannot be the shared fear of persecution, and
(iii) must distinguish the group from society at large.
Applicant S v [Minister for Immigration and Multicultural Affairs] (2004) 217 CLR 387 (Applicant S) at [36].
[15] Membership of a social group so identified is necessary to evince a Convention nexus, but not sufficient. The applicant must also be "unable to, or owing to such fear, [be] unwilling to avail himself of the protection of that [nationality] country or return there because there is a fear of persecution": see Dranichinikov v [Minister for Immigration and Multicultural Affairs] (2003) 197 ALR 389 (Dranichinikov) at [26] and Applicant A v [Minister for Immigration and Ethnic Affairs] (1997) 190 CLR 225 (Applicant A) at 240.
[16] The Tribunal reasons on the particular social group point as follows.
[17] First, it refers to the social groups of which the applicant claimed to be a member (women in Nigeria, young single women in Nigeria, young single women in Nigeria without male protection, and rape victims); see [87]-[93].
[18] Second, it says that:
There is no reason in principle why such a group or groups cannot constitute a particular group in the Nigerian context, satisfying the requirements of Applicant S.
[19] The Tribunal then, however, fails to consider, as it should have done, each of the social group claims in turn. This is despite the Tribunal having continued, at [95]:
Firstly, the group members' gender constitutes a common attribute or characteristic, and secondly, it is distinct from the shared fear of persecution. The country information indicates that in Nigeria, there is no gender equality, and the authorities do no effectively protect women from violence including sexual violence. The country information indicates in the Tribunal's view that women in Nigeria generally continue to be second class citizens, and there are discriminatory laws. Consequently, the third component of the Applicant S test is satisfied, in that the attributes in question set the members apart from Nigerian society at large.
[20] At [104], the Tribunal rejected the applicant's claim of a well-founded fear of persecution on the basis of her status as a victim of rape.
[21] Even on a benevolent reading of the Tribunal's reasons, however, it makes no specific finding about whether the applicant is a member of any of the three other groups she identified: women in Nigeria, young single women in Nigeria, and young single women in Nigeria without male protection.
[22] Rather, the Tribunal:
• Expresses itself, at [96], to be applying an erroneous test (risk of serious harm, rather than fear of persecution);
• Makes certain findings of fact about the applicant's family situation: at [97]; then
• Reasons, at [98], that the particular persecution or harm pointed to would:
in the view of the Tribunal, be motivated by criminal intent or exploitative opportunism directed at the applicant in her individual capacity rather than for reason of her membership of any particular group.
[23] There are at least two problems with this mode of reasoning. The first is that it is logically fallacious. Accepting it requires acceptance of two conflicting propositions: that the social groups pointed to are generically at greater risk of the persecution or harm contended for (see [96]-[97]), but that, nonetheless, were any of that mistreatment to be visited upon the applicant, it would be not because of membership of any of the particular social groups pointed to, but because of personal factors (at [98]) - those personal factors being the same as those conferring on her membership of the social groups identified.
[24] It may be - as suggested by the Tribunal's citation of the passage of Applicant A set out at [96] - that a more orthodox record of the Tribunal's sequence of reasoning would reveal that it did not in fact fall into error in its application of the social group test to the applicant's claims. Given the elliptical nature of the reasoning actually expressed, however, the relevant finding is at best to be found in the wrap-up "cumulative consideration" paragraph [123], which in the applicant's submission does not cure the defect identified.
[25] Accordingly, in the applicant's submission, the Tribunal's reasoning on the social group point reveals the Tribunal having committed an error of law by failing properly to appreciate or to apply the correct test to determine the applicant's status as a refugee by reference to a Convention nexus said to arise by her membership of a particular social group or groups.
43 The appellant complains that the Tribunal made no effort to perform the exercise it should have, namely, an analysis of whether the appellant had a well-founded fear of persecution on the basis of membership of each of the social groups to which she had referred. The appellant submits that the well-founded fear with which the Tribunal needed to but did not deal with was whether the appellant's membership of each of the social groups she identified in itself disclosed a Convention nexus. I do not accept this submission.
44 The gravamen of the appellant's complaint is that the Tribunal had not applied Applicant S v Minister for Immigration and Multicultural Affairs (2004) 217 CLR 387 at [36] to each of the claimed social groups severally.
45 The appellant's claim that she had a well-founded fear for reason of her membership of the particular social groups "women in Nigeria, young single women in Nigeria, young single women in Nigeria without male protection and rape victims" was acknowledged in terms by the Tribunal applying the criteria for the existence of particular social groups outlined by the High Court in Applicant S at [36].
46 It is the case that the Tribunal, having accepted that all four of the claimed social groups existed in the Nigerian context, dealt with the first three in a rolled-up fashion. That is understandable enough, given that they each concern women and proceed from the very general "women in Nigeria" to "young single women in Nigeria" and then "young single women in Nigeria without male protection".
47 The Tribunal found as a fact that the appellant was not a member of this last group. In so doing, the Tribunal rejected important factual assertions made by the appellant. It did not accept that she would be without family support upon return to Nigeria. It found that her brother-in-law was not in hiding. It found that her married sisters had assisted her and she had lived with them before she left Nigeria, and that her brother in Australia had provided her with financial assistance.
48 It did accept that she was "a young single woman" and considered whether there would be a real chance that "a young single woman" with the appellant's family background, state of health and past experiences would be persecuted for a Convention reason. This would by extension embrace her membership of the social group "women in Nigeria".
49 Her membership of the social group "rape victims" was considered separately by the Tribunal.
50 The primary judge appears to have misunderstood part of the appellant's case. Contrary to what is recorded at [20] of the reasons of the primary judge, the appellant's submission below was that the Tribunal did accept that the alleged social groups could exist and the first respondent conceded before me that there was a finding to that effect made by the Tribunal. The correctness or otherwise is not in issue in this appeal. Rather the complaint below was that the Tribunal failed to consider whether the appellant's membership of each those social groups disclosed a Convention nexus.
51 The appellant accepted that it would be possible for an applicant to be a member of a particular social group or groups but to be at risk "because of the risk of a random criminal event", rather than because of membership of the group or groups. However, she submits that this is not how the Tribunal reasoned to its conclusion. I reject this submission. This is the very course followed by the Tribunal.
52 There is no tension in what is found in the Tribunal's decision, that membership of the social groups to which the appellant referred made her more "vulnerable" to persecution, but that any such mistreatment she might suffer would be motivated by criminal intent or exploitative opportunism directed at her in her individual capacity rather than by reason of her membership of any of those social groups.
53 The Tribunal correctly stated the legal question: that the threat of harm had to be directed against the appellant "for reason[s]" of her membership of the particular social group in question. Justice Gummow in Applicant A v Minister for Immigration and Ethnic Affairs (1997) 190 CLR 225 at 284 stated:
Accordingly, I agree with the following formulation by Burchett J in giving the judgment of the Full Federal Court in Ram v Minister for Immigration [and Ethnic Affairs (1995) 57 FCR 565 at 568]:
"Persecution involves the infliction of harm, but it implies something more: an element of an attitude on the part of those who persecute which leads to the infliction of harm, or an element of motivation (however twisted) for the infliction of harm. People are persecuted for something perceived about them or attributed to them by their persecutors. Not every isolated act of harm to a person is an act of persecution."
In par (2) of s A [of Article 1 of the Convention Relating to the Status of Refugees] the notion of "fear of being persecuted" is confined by the use of the phrase "for reasons of". This serves to identify the motivation for the infliction of the persecution and the objectives sought to be attained by it. The reason for the persecution must be found in the singling out of one or more of five attributes, namely race, religion, nationality, the holding of political opinion, or membership of a particular social group.
54 Justice Gummow at 285 also adopted what Burchett J had said in Ram at 569 that:
When a member of a social group is being persecuted for reasons of membership of the group, he is being attacked, not for himself alone or for what he owns or has done, but by virtue of his being one of those jointly condemned in the eyes of their persecutors, so that it is a fitting use of language to say that it is "for reasons of" his membership of that group.
55 This was the case, the Tribunal found, even where an individual attribute namely, being a woman is the attribute that the appellant has in common with other members of the particular social group.
56 Importantly, as the first respondent submits, persecution involves an element of motivation for the infliction of the harm feared, and the expression "persecuted for reasons of" (contained in Article 1A(2) of the Refugees Convention, and qualified by s 91R(1)(a) of the Act) serves to identify the motivation for the infliction of the persecution, in this case for reason of the appellant's membership of one or a number of particular social groups.
57 As I have mentioned, the finding of the Tribunal was that the appellant's past mistreatment had not been because she was a member of a social group, namely, "young single women". Indeed, the appellant herself gave evidence that the kidnapping had been a random event. It found that upon her return to Nigeria the appellant's fears of further assault or abuse would arise from the prospect of predatory men assaulting, abusing or exploiting rather than for reason of her membership of a particular social group. Such actions, the Tribunal found, would be motivated by criminal intent in exploitative opportunism directed at her in her individual capacity. These were findings of fact that were open to it to make.
58 The Tribunal summarised its findings; having considered the appellant's claims cumulatively, it found that there was no real chance that she would be persecuted for a Convention reason should she return to Nigeria in the foreseeable future and that her fear of persecution is not well-founded and there are not substantial grounds for believing that there is a real risk that she will suffer significant harm for a Convention based reason.
59 The Tribunal considered the position of the appellant as a member of the social group of "rape victims" and did so in detail again finding the appellant's fears as not well-founded and that there were no substantial grounds for believing that, as a necessary and foreseeable consequence of being removed from Australia to Nigeria, there is a real risk that she will suffer significant harm on account of being a rape victim and single mother (as a result of being raped).
60 Accordingly, I reject the contention that the Tribunal did not consider whether the appellant's membership of each of those social groups disclosed, as the appellant put it, a Convention nexus.
61 The Tribunal did consider that questions directly albeit in part cumulatively and made clear findings of fact that, in conclusion, rejected the proposition that the harm suffered by the appellant was due to her membership of those social groups or that she would suffer any such harm in the future for that reason.
62 There was no jurisdictional error by the primary judge in failing to conclude that the Tribunal had not considered the appellant's claims separately.