Grounds 3 and 4: Did the Federal Circuit Court fail to take account of relevant considerations?
25 The applicant is correct that, in submissions before the delegate, and before the Tribunal, there are statements to the effect that the applicant makes a claim based on race. It is also true the applicant said this to the second Tribunal during the hearing. However, nowhere in any of the material was a separate race claim developed by reference to the applicant's evidence, nor to any country information or other material. In contrast, in the submissions made on behalf of the applicant, being Bedoon was linked to being stateless. Indeed, the descriptor of the claim in the submissions was often expressed as "race/nationality", itself an unusual combination, but reflecting what I set out below about the meaning of "Bedoon" in some of the material put to the Tribunal on behalf of the applicant.
26 In submissions to the delegate, the applicant's advisor relied on country information which contained the following explanations of what the descriptor "Bedoon" meant.
The Arabic word "bidoon," meaning "without" and short for "bidoon jinsiya" (without citizenship), refers to the Stateless residents of Kuwait. The Kuwaiti Bidoons are part of a larger Bidoon demographic that resides in Saudi Arabia and the United Arab Emirates.
The legal status for Kuwaiti Bidoons has progressively worsened over time.
"In 1959, Kuwait passed a Nationality Law that defined Kuwaiti nationals as persons settled in Kuwait prior to 1920 who maintained normal residence thereafter until the Nationality Law's passage. Upon the law's passage, one third of Kuwait's residents were recognized as citizens, a second third were naturalized and granted partial citizenship rights, and the remaining third were classified as Bidoon Jinsiya .... After 1985, the path to citizenship upon which more than a few Bidoon had relied became murkier, when many were dismissed from jobs, their children barred from public schools, drivers' licenses revoked, and the carrying of passports by Bidoon severely restricted. Despite Bidoon participation on the Kuwaiti side in the first Gulf War, post-war the Kuwaiti government continued to remove Bidoon from military and police positions, rehiring only fractions of those previously employed."
Figures for the number of Bidoons in Kuwait vary, but are estimated to be between 80,000 to 120,000. Of this number, most are not Kuwaiti citizens. According to the 2009 US Department of State Report, "More than 80,000 Bidoon citizenship requests were pending at year's end."
(Footnotes omitted.)
27 Then, in submissions to both the first and second Tribunals:
There are over two million displaced Iraqis. And some of the most unfortunate are the Bidun. Border disputes and messy bureaucracy sees them stateless in their own country. As a result, they can't even buy a mobile phone.
In Ninawa, they call them "bidun"- a word which, in both Arabic and Persian, means "without". As many as 14,000 Bidun - Iraqis of ethnic Arab origin - live in the state of Ninarwa as displaced or stateless persons, with no claim on Iraqi nationality or the identifying documents that go with that. In the whole of Iraq, in 2010, there were as many as 2.8 million internally displaced people, according to the Geneva-based organisation, the Internal Displacement Monitoring Centre.
(Emphasis in original.)
28 Finally, the applicant's statutory declaration was in the following form:
... My ethnicity is Arabic and my religion is Muslim Sunni. I am married and have 7 children. My parents are deceased and siblings remain in Iraq.
Why I left my home country:
Although I was born in Kuwait I and my wife, my children were deported in 1991 to Iraq. I have never returned since that time. I am a stateless person because I am Bedon. Bedons born in Kuwait are all Stateless because the Government does not recognize them. Although I was allowed to join the Army, I will never be allowed to be a citizen and I am persecuted because of that. I can never obtain a passport of Kuwait or of any other country.
Why I cannot relocate:
If I was able to enter Kuwait I would be stateless no matter where in that country I lived.
What I fear might happen if I go back to my home country:
I do not believe I will be allowed to enter. I have no passport or travel document and have no right of entry to any country, including Kuwait.
Who I think will harm or mistreat me if I go back:
The Government authorities will mistreat me if I was able to enter, and I would be deported again.
Why I believe they will harm or mistreat me if I go back:
Because I am Stateless I believe I the Authorities will never give me minimum human rights.
Why I believe the authorities in my home country and/or my country of former habitual residence will not protect me if I go back:
No, the Government will not allow me to enter legally. If I managed to enter illegally I would be deported as soon as I was found. I cannot expect protection from the Authorities because they do not want us to live in Kuwait.
Why I think I will suffer significant harm:
I am Bedon and I will have no civil or civic rights in Kuwait if I was able to return there., There is no country in the world where I can enter legally.
Other matters that I would like the Department to take into account (if applicable):
As I am a stateless person I will suffer hardship if I was returned to Kuwait. I am not recognised in the country of my birth and no rights to live there, or to live in any country.
29 It can be seen he identified his ethnicity as Arab, which is consistent with the country information, but otherwise connected his status or description as Bedoon with the characteristic of statelessness.
30 This material was before the Federal Circuit Court and some of it was referred to in the Minister's submissions before that Court. Obviously, it raised a social group claim. However, that claim was dealt with by the Tribunal and no ground of judicial review addressed this.
31 It is clear that the Tribunal proceeded on the basis of this kind of country information. It seems to me this was apparent to her Honour as well, given what is said in [31] and [36] of the reasons.
32 Relying on Dranichnikov v Minister for Immigration and Multicultural Affairs [2003] HCA 26; 77 ALJR 1088 at [24] (Gummow and Callinan JJ), the applicant contends the Federal Circuit Court was bound to take into account all substantial, clearly articulated arguments relying upon established facts that were put to it, and failed to do so. He contends the Federal Circuit Court did not grapple with his arguments about the Tribunal's failure to deal with his claim to fear persecution based on his race or ethnicity. These were contained, he contends, in grounds 5 and 6 of the application for judicial review before the Federal Circuit Court (ground 4 having been deleted), and submissions were made on those grounds. Both grounds concerned the way the Tribunal had dealt with the applicant's claim to be Bedoon. Ground 5 alleged the Tribunal had not dealt with his claim to fear persecution based on race: namely being Bedoon. Ground 6 alleged that, if it had been dealt with, the finding on that ground was irrational because the Tribunal described the applicant as a "former Bidoon", and had thus proceeded as if he could change his race, which the applicant contended before the Federal Circuit Court was clearly irrational. The Minister did not dispute these grounds were raised, nor that submissions were made about them.
33 I do not accept this argument raises considerations grounds. Different judges in Dranichnikov characterised the error differently: cf. Gummow and Callinan JJ at [24], [32] (with whom Hayne J agreed) and Kirby J at [88]-[89]. The majority view in Dranichnikov was that the error was a denial of procedural fairness. None of the judges in the majority characterised the error as a considerations error.
34 In the present case, I do not consider (and it was not contended) the Federal Circuit Court denied the applicant procedural fairness. The Court was required to look at the prospects of success of the applicant's grounds of review only in the context of deciding whether it was in the interests of justice to extend time. The Court was not determining those grounds of review in an exercise of judicial power and did not need to deal with each ground in the manner or detail it would have needed to if it were determining, finally, the rights and interests of the parties. It was entitled - and indeed, as I said in MZABP, required - to look at the grounds in a more impressionistic way, and not to apply a standard involving asking whether they would succeed.
35 In my opinion, the Federal Circuit Court took this approach. The submission that it did not consider all the grounds cannot be sustained on a fair reading of the reasons.
36 I have noted above the fact that her Honour listed the grounds of review at [30] of her reasons, including grounds 5 and 6. At [31], in the first sentence she concluded they all had little or no prospects of success. That included ground 6. The rest of that paragraph consists of some of the reasons for that conclusion. Those reasons apply to all the grounds. Her Honour's (correct) observation that the Tribunal did not find the applicant credible applied to all grounds. The last sentence in [31] was applicable to ground 6:
The Tribunal did not accept that the Applicant was a stateless Bidoon but found that he had been granted Iraqi citizenship.
37 Read with the material which was before the Tribunal and the Federal Circuit Court, and with the Tribunal's reasons, this was accurate and dealt with ground 6. Part of the difficulty with the applicant's arguments in this proceeding is that they misunderstand, or seek to reinterpret, the Tribunal's reasons. The delegate and the first Tribunal appear to have treated the applicant's description of himself as "Bedoon" as a possible description of a race or ethnicity, although the applicant described his ethnicity as "Arab" as I have extracted above. However, the second Tribunal did not do so. There was a real basis in the material before the second Tribunal, including in the applicant's own submissions, for it to treat the descriptor "Bedoon" differently. As the extracts I have set out above demonstrate, and as the Minister submitted, the second Tribunal treated the history of the description "Bedoon", when applied to people living in Kuwait and Iraq, as equivalent to the Arabic word for "without", or "without citizenship" and therefore as a descriptor of an identifiable group of Arab people without citizenship. In that sense the phrase "stateless Bedoon" is something of a tautology.
38 Thus, when the second Tribunal did not accept the applicant was a stateless Bedoon, it plainly meant it did not accept he was a "Bedoon" at all, according to the understanding of that term put forward in the applicant's submissions. That is why, later in its reasons at [44], it states "[g]iven I have found the applicant is not a bidoon …" The material before the Tribunal meant it was open to the Tribunal to consider there was an inextricable link between a person in the applicant's position being stateless and being Bedoon, indeed that they are in substance the same attribute. Therefore, when the Tribunal refers to "former Bedoons" it is doing so in the sense of referring to people who were formerly stateless, but are now citizens, which is the category into which it found the applicant fell. When read in that way, there is nothing irrational in the Tribunal's findings.
39 While it is true, as the applicant submits, that there is no specific reference to ground 6 and the rationality argument in the Federal Circuit Court reasons, in my opinion there did not need to be. As I have set out above, the Federal Circuit Court considered that ground had little or no prospects of success in the same way it considered the other grounds also lacked prospects. It was not obliged to set out reasons in any more detail than it did in the whole of [31]. Her Honour chose to set out more detail on some of the grounds and should not be criticised for doing so. However, she was not obliged to in the course of considering an exercise of the s 477 discretion. Her task was to conscientiously form an opinion on where the interests of justice lay, including conscientiously considering the material and arguments about grounds of review, but it was not part of the Court's task to do that exhaustively, as if it were finally determining the judicial review application.
40 I accept the Minister's submissions that her Honour was also likely referring to ground 6 in [36] where she refers to findings of race or ethnicity being "subsumed" in the broader or more general findings. While "subsumed" might not be the most appropriate description, there is certainly no jurisdictional error apparent in the reasoning in [36]. Prospects of success were but one factor in the exercise of the s 477 discretion and the Federal Circuit Court clearly took the view the prospects, on all grounds, were minimal. It cannot be said that was an unreasonable view, on the evidence before the Court in this proceeding.