Background
5 On 15 April 2010, the appellant arrived by boat at Christmas Island. On 20 September 2010, an officer of the Department of Immigration and Citizenship dismissed the appellant's claim for refugee status. On 12 May 2011, the appellant attended an interview with the IMR, who was provided with the written submissions of the appellant's agent, the Refugee Advice and Casework Service.
6 On 3 August 2011, the IMR recommended that the appellant not be recognised as a refugee.
7 The appellant applied to the Federal Magistrates Court and filed an amended application on 2 February 2012.
8 The appellant, a 33 year old man, born in 1978, in Ghor, Afghanistan, is of Hazara ethnicity and is a Shia Muslim. He fled to Iran from Afghanistan at the age of 10 or 11 with his parents, apparently "because of fighting between Pashtun and Hazara people".
9 After residing illegally in Iran for about 15 years, in 2004, the appellant's family was deported to Afghanistan. They travelled from the border to Kandahar because, as the appellant stated, "my father decided we would go to Kabul because he thought there would be more opportunities for the family". During the journey, the family's transport was attacked by gunfire and the appellant's father, mother, younger brother and sister were killed. The appellant received a gunshot wound to his foot.
10 The appellant then took his surviving family to Quetta in Pakistan, which he believed to be a safer place. He found work as a tailor in Quetta and lived there with his family for six and a half years. He and his family are not, however, citizens of Pakistan.
11 The appellant's wife, four children, his brother, his brother's wife and his brother's daughter remain in Pakistan. The appellant claimed that he left Pakistan because he experienced persecution by violent attacks against Hazara Shias. He claimed that on one occasion, he was in a taxi which was attacked by persons whom he believed to be local Balouchi or Pashtuns, and some months after, there were other violent attacks in which Hazaras were killed. The appellant did not know if the police or the Balouchi were responsible for the killings, but claimed that the attacks were worsening.
12 In his reasons dated 3 August 2011, the IMR noted at [32] to [34]:
The claimant says that he cannot return to Pakistan because he was there illegally. He fears persecution on the basis of his Hazara ethnicity and Shia religion and because the Pakistani authorities provide no protection.
The claimant fears return to Afghanistan because of persecution on the basis of his Hazara ethnicity and Shia religion. When last returned to Afghanistan from Iran he lost four members of his family to this persecution.
He first left Afghanistan when he was very young and has no family support left there, either in the province of his birth or elsewhere. He also fears persecution on the basis of being a returnee from the West.
13 The appellant's agent submitted before the IMR:
[The claimant] claims that if he was forced to return to Afghanistan, he would suffer persecution for reasons of one or more of the following refugee Convention grounds:
• His Hazara race/ethnicity and Shi'a religion (imputed due to ethnicity); and/or
• His membership of the particular social group of 'returnees'; and/or
• His membership of the particular social group of 'Western returnees'.
14 The IMR noted that the appellant's father had owned a farm in Afghanistan which (as far as the appellant knew) still legally belonged to his family, although their last remaining relation in Afghanistan, his uncle, had now been killed.
15 The IMR recorded that he questioned the appellant about why his father planned to take his family to Kabul. The appellant responded that although Hazaras who had lived for generations in the Hazarajat might survive reasonably, he had not lived there since he was a child, had a pronounced Iranian accent and would be regarded as a foreigner. Further, he had no tazkira and could not obtain one without a dangerous journey to his home district. Relocation was therefore not practicable.
16 The IMR recorded at [53] that:
[The appellant] responded that Hazaras in Kabul who had been there for many years may be able to survive because they know their way around and have contacts and protection from the Taliban. He, however, could not present as an Afghan and would be looked upon as a foreigner.
17 The IMR referred to the submissions on behalf of the appellant and to authorities and reports on which he relied. The IMR noted the appellant's argument that his strong Iranian accent, progressive attitudes and different dress would cause the Taliban to suspect that he had anti-Taliban views or was an Iranian spy. The IMR noted the appellant's argument that his return to a small rural village in Ghor province (which he had left when very young) without familial or land connections, would expose him to a real chance of serious harm, and he would be regarded with suspicion. The IMR noted the appellant's argument that as he had no land, he would need to travel to find work if he returned to Ghor province, and would thus risk encounters with the Taliban, which would be aggravated because he had no tazkira, and may never be able to obtain one because there were no surviving relations to identify him.
18 The IMR noted the appellant's argument that it was not practical for him to return to Ghor province and that discrimination and insecurity for Hazaras and Shias had not reduced.
19 The IMR also noted the appellant's following arguments against relocation:
(a) the Taliban's influence had extended and an easily identifiable, undocumented returnee would not be safe anywhere in the country;
(b) Hazaras were targeted not just in Ghor, but all over Afghanistan. In 2011, the Refugee Review Tribunal ("the Tribunal") found that it would not be reasonable for an individual Hazara to relocate and found (in a decision in 2010) that there appeared to be widespread persecution directed at Hazaras and Shias throughout most parts of Afghanistan; and
(c) the security and humanitarian situation in Kabul made it an unreasonable alternative for the appellant, who would lack protection there, particularly in view of his lack of education, lack of family contacts, his Hazara ethnicity, Shia faith and Farsi accent and mannerisms.
20 The IMR also discussed the appellant's seizures and anxiety attacks and referred to UNHCR relocation guidelines which suggested that psychological trauma from past persecution may be relevant to whether it is reasonable for a claimant to relocate.
21 The IMR referred to relevant country information, which stated that although Hazaras were subject to social discrimination, there was little evidence (as distinct from opinion) to suggest that they were generally persecuted in the sense of being subjected to serious harm because of their ethnicity or religion. The IMR also referred to country information suggesting that the position of Hazara Shias had improved in recent years.
22 The IMR referred to the essay of Jacob Rothing dated 5 April 2011 on internally displaced persons ("IDP") returning to their place of origin in Afghanistan, which he noted was also relevant to the situation of returnees from abroad. The essay recognised that returns could be dangerous unless "voluntary, safe, informed and in conditions of dignity". Returns by Afghan IDPs who had been away for many years and tried to recover abandoned properties could often be disastrous. In some rural areas, the general population cited the return process as their most negative recent experience (at [64]).
23 The IMR referred to country information which stated that the security situation in Wardak had deteriorated.
24 The IMR referred to country information indicating that a quarter of returnees (primarily single, educated females) recounted being socially ostracised on their return to Afghanistan.
25 The IMR referred to DFAT advice dated June 2011 that the vast majority of returnees did not face any significant problems in obtaining a tazkira.
26 Under the heading "Relocation", the IMR referred to UNHCR Guidelines which stated that relocation was a generally reasonable alternative where protection was available from the "extended family, community or tribe in the area of intended relocation" (at [70]). Single males and nuclear family units could also, in certain circumstances, subsist without family and community support in urban and semi-urban areas with established infrastructure and under effective Government control. A case-by-case analysis was necessary.
27 The IMR referred to a DFAT report dated September 2010, which indicated that a Hazara human rights contact stated that Hazaras had a "cohesive community in Kabul and it would be relatively easy for new arrivals to integrate into the city" (at [71]). The IMR also referred to a DFAT report dated June 2010, which stated that returnees to any part of Afghanistan could face difficulties if without family, land or social networks, although few people in Afghanistan were without networks.
28 The IMR accepted that the appellant was credible. He accepted the appellant's account of his life and past experiences.
29 The IMR accepted that the appellant would face a real chance of persecution travelling through Wardak and Bamyan to Ghor, and thus concluded that he could not travel to his home location.
30 The IMR then considered whether there was another location in Afghanistan to which the appellant could reasonably locate which would not expose him to the risk of persecution for a Convention reason.
31 In his reasons, the IMR adverted to his discussion with the appellant about whether Kabul would be a suitable place for relocation. The IMR noted that the appellant had objected that he would be regarded as a foreigner in Kabul and would lack protection. Further, the appellant's agent had referred to a Tribunal decision containing country information to the effect that returnees would be subjected to violence.
32 The IMR then observed at [83] to [84]:
More recent reports, however, do not suggest a level of harm that would meet the criterion of serious harm as required by s91(R)(1)(b) of the Migration Act, while noting that returnees can experience discrimination and suspicion.
To the extent that returnees have been harmed, it appears that they have either been victims of generalised violence or have had particular personal circumstances that set them apart. I have been provided with no evidence to substantiate the proposition that returnees with profiles similar to the claimant's are subjected to serious harm on account of their having been out of Afghanistan for long periods, or as returned asylum seekers.
33 The IMR referred to the UNHCR Handbook on Procedures and Criteria for Determining Refugee Status, which stated that less favourable treatment and discrimination did not necessarily amount to persecution.
34 The IMR concluded at [88] to [91]:
• I accept that as a Shi'a Hazara, particularly one with a foreign accent, there may be some risk of discrimination against the claimant if he returns to Kabul;
• I accept also that the claimant would have no pre-existing family support network in Kabul. In this regard I have noted the two DFAT advices referred to at paragraphs 71 and 72 above;
• I further accept that the claimant's lack of a tazkira might cause him some difficulty, at least in the initial stages of relocation; and
• In relation to the health issue, it would appear that the origins of the panic attacks and other symptoms are, as the claimant has stated, the tragic incident in which members of his family were killed. I accept that these episodes are likely to continue if he returns to Afghanistan.
None of these factors, however, detract from the facts that, as put to the claimant at the IMR interview, he lived in Quetta, a large town in a foreign country, for six years before coming to Australia; he worked there as a tailor, having also been a tailor for a number of years in Iran; and in addition to supporting himself and his family in Quetta, was able to save the considerable sum required to pay a people smuggler to come to Australia.
In my view this demonstrates that he is a resourceful individual. Although he might find life in Kabul difficult, the evidence does not satisfy me that the impact upon him would be such as to make relocation to Kabul unreasonable.
I consider, therefore, that it would be reasonable for him to relocate to Kabul.