Ground 1
27 Ground 1 of the notice of appeal states:
The Refugee Review Tribunal failed to establish the nexus between my fear of Court proceeding lodged against me by my suppliers' if I was to return Bangladesh and my religious practice and opinion as Ahmadiyya. The Court below failed to recognise this.
Particulars:
A. The Tribunal failed to establish the nexus between the applicant's fear of Court proceeding lodged against him by his suppliers' if he was to return Bangladesh and his religious practice and opinion as Ahmadiyya. Further the Tribunal made the following comment that:
i) There was no evidence before the Tribunal, and the Tribunal is not satisfied, that the suppliers' conduct in relation to the applicant is for the reason of his race, religion, nationality, political opinion or membership of any particular social group apparent on the face of the evidence.
28 In support of ground 1, the appellant submitted that:
The tribunal failed to establish the nexus between my fear of Court proceeding lodged against me by my suppliers' if I was to return Bangladesh, my religious practice and opinion as Ahmadiyya. Further the Tribunal made the following comment that:
There was no evidence before the Tribunal, and the Tribunal is not satisfied, that the suppliers' conduct in relation to the applicant is for the reason of his race, religion, nationality, political opinion or membership of any particular social group apparent on the face of the evidence.
I submit that the Tribunal misunderstood the conflict between the supplier and me. Our main conflict was based on the religion. However the Tribunal failed to establish the nexus between my fear and the Court proceeding lodged against me by the supplier.
Accordingly I submit that the Tribunal failed to focus the reality of chances of my persecution on my return to Bangladesh. The failure of the Tribunal to address this issue prevented it from having the rational basis to determine the chance of persecution of me in the future and resulted in the Tribunal not considering an essential substantial matter to my claims w396/01 v MIMA (2000) 68 ALD 69 at [33].
29 Before me, the appellant stated that "the department" had failed to understand that he had changed his religion to Ahmadiyya and would have a well-founded fear if he returned to Bangladesh, as Ahmadiyya adherents were in fear for their lives. The appellant sought to tender a newspaper article to that effect, which I did not admit.
30 The appellant, as I understood him, submitted that the Tribunal erred in concluding that his fear of harm from business suppliers or creditors was not connected to his religious views, as his business difficulties only occurred when he changed his religion. The appellant asserted that he would be killed if he returned to Bangladesh because of his religious views.
31 The appellant asserted that as the Tribunal did not interview other people involved with the Ahmadiyya religion, it could have no knowledge of the faith. The appellant also submitted that no one had asked him about his religion or how he was involved with it. He sought that this Court consider his need for protection.
32 As the first respondent submitted, the appellant's written and oral complaints under ground 1 were not valid grounds of appeal and did not establish jurisdictional error.
33 The Tribunal did not believe the appellant's account of matters fundamental to his claim to protection. It was not persuaded that:
(a) the appellant was "ever involved in the Ahmadiyya mosque or community in Bangladesh";
(b) the appellant could not return to his business on account of his "actual or perceived interest or involvement in the Ahmadiyya faith", or that his business was threatened, his factory was attacked and his workers went on strike;
(c) the failure of the appellant's business was in any way connected to his actual or perceived interest or involvement in the Ahmadiyya faith or any other Convention reason;
(d) the appellant is an Ahmadi or was ever interested in or involved in the Ahmadiyya faith in Bangladesh; and
(e) any business-related failure or financial misfortune the appellant may have experienced in Bangladesh was for the reason of his religion or for any other Convention reason.
34 As the Federal Magistrate found, in substance, the appellant sought to challenge the Tribunal's findings on credit and fact, which were clearly open on the material before it. (See, for example, SZAXF v Minister for Immigration and Multicultural and Indigenous Affairs [2003] FCA 1464 at [31] per Stone J; NADR v Minister for Immigration and Multicultural and Indigenous Affairs [2003] FCAFC 167 at [9] per Heerey, RD Nicholson and Selway JJ; Minister for Immigration and Ethnic Affairs v Wu Shan Liang (1996) 185 CLR 259 at 272 per Brennan CJ, Toohey, McHugh and Gummow JJ; Devries v Australian National Railways Commission (1993) 177 CLR 472 at 479 per Brennan, Gaudron and McHugh JJ; Kopalapillai v Minister for Immigration and Multicultural and Indigenous Affairs (1998) 86 FCR 547).
35 The Tribunal, for the reasons it stated, disbelieved the appellant's claims that he had ever visited, performed prayers or listened to sermons at an Ahmadiyya mosque in Bangladesh or was interested in, involved in or an adherent of the Ahmadiyya faith. It necessarily rejected the claim that he had suffered, or was at risk of, threats or harm by reason of his beliefs or involvement in that faith. The Tribunal did not accept that the threats, abduction, harm or discrimination the appellant claimed that he and his family had suffered resulted from his involvement in the Ahmadiyya faith or any other Convention reason. The appellant advanced no other Convention reason for the business difficulties he claimed to have suffered and the Tribunal was entitled, on the material before it, to make the relevant findings and conclusions.
36 The appellant's submissions (unsurprisingly, given his lack of legal representation) were predicated on a misconception of this Court's task and its limited jurisdiction in conducting a judicial review. Further, as counsel for the first respondent submitted, some of the appellant's oral complaints were not in the notice of appeal or were manifestly incorrect. Contrary to the appellant's assertion that the Tribunal failed to contact adherents of the Ahmadiyya faith, as the Tribunal noted, the first Tribunal contacted the office of the Ameer of the Ahmadiyya Muslim Jamaat Bangladesh, the Ahmadiyya Association in Bangladesh and the Ahmadiyya Association in Australia for information and obtained independent information about the Ahmadiyya faith. The Tribunal spoke to the Ameer of the Ahmadiyya Muslim Association of Australia and contacted the President of the Ahmadiyya Muslim Association, Victoria, Australia, to verify the appellant's claims. It also, contrary to the appellant's assertions, asked him many questions about the Ahmadiyya religion and how he was involved with it. In effect, the appellant challenged the Tribunal's findings of fact and sought a review of his case on the merits.
37 In my opinion, the allegations in ground 1 of the appeal are not established.