The questioning subsequently continued:
"MS WOOD: Why was there constant harassment of you?
THE INTERPRETER: They believe that I have connections with these two people.
MS WOOD: When it became fairly clear that your connection must have been fairly remote, why did the police continue to harass you?
THE INTERPRETER: The police believed that I knew them very well and that I was connected with them and that was why they kept on asking me of their whereabouts."
Later, the Tribunal continued:
MS WOOD: Right. As far as you know, were your friends, or Jamal (sic) Singh, involved in violence?
THE INTERPRETER: Jamal (sic) Singh, it was certain that he was.
MS WOOD: Right. And do you know anything about what your friends might have done?
THE INTERPRETER: These two were always with Jamal (sic) Singh."
The Tribunal returned to the issue of the applicant's two friends, and the questioning proceeded:
"THE INTERPRETER: The police believe that these two friends of mine were extremists and that I am an extremist too.
MS WOOD: I know the police in the Punjab do not need much evidence, but is the only thing they have got against you is that you were associated with your two friends?
THE INTERPRETER: I don't understand the question.
MS WOOD: Okay. In the 1980s I understand that the police just picked up young Sikhs and were certainly brutal towards them, but you are saying that even nine years later they would be looking for you even though there is really no evidence, any seriousness that you were ever involved in militant activity.
THE INTERPRETER: The police believed that I was connected with them and that I have been guilty of disturbing the peace and that I have killed many people."
The applicant contended that the Tribunal had erred in failing to appreciate that the explanation which he gave as the reason for the continuing interest by the police in his whereabouts, namely having had two close friends who were members of Babbar Khalsa, was not an explanation which was given for the first time before the Tribunal, but rather one which he had given previously.
It was submitted that the applicant had referred to his friends, and to their involvement in Babbar Khalsa, in his original written submission dated 3 June 1996 in support of his claim for a protection visa. In that written submission, the applicant had stated:
"I was a member of Sikh Students Federation. I never cut my hair and beard. My family lives in a farm house away from the village.
My friends were usually coming to stay at our farm house. In 1988 some other people started coming to our farm house with my friends. When we suspected these people to be militants my father told them not to come there. But they showed AK 47's to my father and threatened to wipe out the whole family if any of us opened mouth to the police. We had no option but to give shelter and food to them. One of them was Jarnail Singh Jaila of Ropar District who was a member of Babbar Khalsa." (emphasis added)
Moreover, a transcript of the interview of the 14 August 1996 conducted between the applicant and the delegate revealed the following questions and answers in relation to the events of 1988:
"D Right. This from Babbar Khalsa was there Jarnail Singh only, or were there other members of Babbar Khalsa … who used to come and stay?
A Initially there were two friends, I knew them. And this Jarnail started coming with them. Initially. And then more boys started coming with them. With him.
D You have said in your letter that there were some people who were friends of yours who use to come. In your statement. But later you say others starting coming. How many of them were members of the Babbar Khalsa, or did you know whether they were members of anything?
A I don't know." (emphasis added)
The applicant's account of having been subjected to arrest and torture in 1988 as a result of Jarnail Singh having received food and shelter at his father's home was accepted by the delegate. It seems also to have been accepted by the Tribunal. Plainly, however, it was necessary for the applicant to provide some justification for his claim to have a well-founded fear of persecution if he were required to return to India in 1996 or 1997. The events of 1988, taken in isolation, could not reasonably support any such finding. What the applicant had to demonstrate was that throughout the period 1988-1995 the police had maintained an interest in locating him, and indeed that they were still interested in his whereabouts in 1997.
In an effort to make good this contention the applicant claimed that the police had, on a number of occasions between 1988 and 1995, sought to locate him. He gave a number of examples which were said to demonstrate their continuing interest in finding him. These included their having made enquiries about him of his aunt in Haryana, and also their having tortured his father in 1995 in order to ascertain where he was living. There was also his evidence concerning the visit in December 1995 by the police to his relatives' home in Bral.
The applicant submitted that it had been of fundamental importance to his case that he be believed when he claimed that the police were, in 1996-97, still interested in locating him. Rejection of that particular claim would almost certainly lead to rejection of his application to be granted refugee status. In assessing the applicant's credibility in relation to that claim, the Tribunal found that he had, in his evidence before the Tribunal, attempted to introduce for the first time an explanation as to why the police would, years after the events of 1988, still be interested in locating him. This explanation was, essentially, his close association with two named individuals, both members of Babbar Khalsa, who had, in 1988, stayed with Jarnail Singh at the applicant's house. These two friends became, in effect, the lynchpin of his entire explanation for the continuing interest by the police in locating him.
The Tribunal found that the applicant's story concerning his two close friends and their membership of Babbar Khalsa had first been mentioned by him on 10 December 1997, when he was questioned about the matter. His account bore all the hallmarks of "recent invention". It was hardly surprising, therefore, that the Tribunal rejected the applicant's entire explanation for the ongoing police interest in locating him.
A finding of "recent invention" is one which is generally devastating to the credibility of the witness against whom it is made - so much so that the ordinary rules which preclude evidence of prior consistent statements from being led are subject to an exception in the case of an allegation of this nature - Nominal Defendant v Clements (1960) 104 CLR 476 at 477-80 per Dixon CJ, at 486-90 per Menzies J, and at 490-6 per Windeyer J. Although the term "recent" is frequently used in connection with this doctrine, "the adjective 'recent' is a misnomer and … the doctrine is concerned with any fabrication subsequent to the events in question but anterior to the trial": Wentworth v Rogers (No 10) (1987) 8 NSWLR 398 at 401.
The applicant submitted that though there may perhaps have been some justification for the Tribunal's conclusion that the applicant had not in his written submissions to the delegate, raised his friendship with these two individuals as the basis for his continuing persecution, there was no justification for the Tribunal having made that finding in relation to the applicant's interview of 14 August 1996. The "two friends" explanation had been, at the very least, foreshadowed in that interview, and plainly was not a "recent invention". It had been wrong for the Tribunal to regard it as such.
(b) The Bral police visit
The applicant submitted that when the Tribunal came to deal with the visit by the police to Bral in December 1995, it wrongly rejected his account of that visit. That finding was significant because it tended to negate the applicant's claim that the police had maintained an interest in locating him throughout the whole of the period 1988 to 1995.
The delegate, in rejecting the applicant's claim concerning this visit, had earlier described the claim as being, in substance, that the police had arrived, were told by the applicant's female relatives that he was working in a field about 1.5 km away, and that none of those female relatives were in a position to go and fetch him, and had therefore left.
It is scarcely surprising that such a version of events would be rejected by the delegate. It is not merely implausible, but absurd to think that the police, having ostensibly tortured the applicant's father to learn his son's whereabouts, would then proceed to Bral, only to be fobbed off by the excuse that his female relatives were too busy to procure his attendance.
Unfortunately, the delegate seems to have proceeded upon the assumption that the claim, as articulated above, was in fact the version of events given by the applicant. The tape recording of the interview of 14 August 1996 discloses that the applicant said nothing of the kind. Rather, what he told the delegate was that when the police arrived at his relatives' home in Bral, they were informed by the relatives that he did not live there. The police did not locate the applicant on that day as he was, indeed, working in the fields, about 1.5 km away from Bral.
When the applicant was questioned by the Tribunal on 10 December 1997 he gave almost exactly the same account of the visit by the police to Bral in December 1995.
When it came to the Bral incident, the questioning was as follows:
"MS WOOD: Why did the police not find you then when they did come to that village?
THE INTERPRETER: I was in the fields at that time.
MS WOOD: Why would they not come after you to the fields?
THE INTERPRETER: My relatives told them that I didn't live there at all."
The Tribunal, in its reasons for decision, made no mention of the applicant's explanation for the failure of the police to locate him on that occasion. Rather, as noted earlier, the Tribunal simply rejected his entire account of the Bral incident as implausible.
The applicant submitted that the combined effects of the mistaken application of the doctrine of "recent invention" in relation to the "two friends" story, and the misstatement of the applicant's version of events concerning the Bral incident, led the Tribunal to reject his contention that, by reason of his close friendship with the two named individuals who had been members of Babbar Khalsa, the police were still interested in locating him, and in causing him harm. These were said to be matters of central importance to his case.