A general description of the native title rights and interests and, in particular, the factual basis on which it is asserted that:
(a) the native title claim group, and the predecessors of those persons, had an association with the area; and
(b) there existed traditional laws and customs that give rise to the claimed native title; and
(c) the native title claim group had continued to hold the native title in accordance with those traditional laws and customs.
Rights and Interests Claimed
21 A general description of the native title rights and interests claimed is provided in Schedule E.
Gunditjmara and Eastern Maar association with the area
22 The native title claim group and its predecessors have an association with the claim area by the traditional laws acknowledged and customs observed by them. Those traditional laws acknowledged and customs observed are identified at [24]-[28].
23 The factual basis for the assertion that the native title claim group have, and the predecessors of those persons had, an association with the claim area also includes:
the founding ancestors are known to be from, or from the region that includes the claim area at the time of sustained European contact. ;
the founding ancestors are descended from the community of indigenous people occupying the region that includes the claimed area at the time of proclamation of Sovereignty in 1788;
many members of the native title claim group and their predecessors having been born in and living for all or much of their lives within the region that includes the claim area, and their continuing to do so;
the relationship the native title claim group members and their predecessors respectively have and have had with the claim area as those who, according to those laws and customs, are the 'proper' people in relation to the area. Their very presence is defined by those laws and customs as proprietarily correct, as is their control and management, and use and enjoyment of the area and its resources;
the continuous presence in the claim area of the members of the native title claim group and their predecessors' and the continuous conduct by them and their predecessors on the claim area of the activities identified in Schedule G, including their utilising the resources of the land and waters of the claim area for sustenance and trade and otherwise to their benefit, in pursuance of their entitlements under the traditional laws acknowledged and customs observed;
the ancestors of the members of the native title claim group are buried in the region that includes the claim area;
Part B, which includes the claim area is regarded by the members of the native title claim group and their predecessors as an area having a sentience that requires them to behave appropriately toward country; and in which the Gunditjmara and the Eastern Maar both assert traditional rights and which they share, as did their respective predecessors.
Traditional laws and customs giving rise to claimed rights and interests
24 The factual basis on which it is asserted that traditional laws and customs exist that give rise to the claimed native title is set out in paragraphs [25] to [38] below.
25 The predecessors of the native title claim group at sovereignty were, and today the members of the native title group continue to be, a body of persons united in and by its member's acknowledgement and observance of a body of laws and customs.
26A. At the assertion of British sovereignty in 1788, Maar speaking peoples inhabited an area that can be approximated as extending from the Glenelg River in the west, north to and at least the Wannon River and at least to Cape Otway in the east.
26B. The Maar speaking peoples at sovereignty were a body of persons united in and by its acknowledgement and observance of a body of law and custom.
26C. The ancestors of the Gunditjmara and the ancestors of the Eastern Maar were members of the society of Maar speaking peoples.Today, covering the same geographic region as the society of Maar speaking peoples, the Gunditjmara and the Eastern Maar are the descendants of the Maar speaking peoples.
26 The indigenous laws acknowledged and customs observed by the native title claim group include rules and principles for recognition of a person as holding rights and interests in relation to an area. Although the rights and interests claimed are possessed under the body of laws and customs as a whole, that body of laws and customs in particular includes that:
(a) a person must be a descendant of one of the founding ancestors in order to hold rights and interests in relation to the claim area;
(b) the members of the native title claim group collectively have an entitlement to exclude and an entitlement to impose sanctions for wrongful presence on or use of land or waters of the claim area by strangers;
(c) the members of the native title claim group individually as families and as Gunditjmara and Eastern Maar have entitlements of the kind mentioned in paragraph 18 (a)-(f) in relation to the whole of the claim area;
27 Other elements of the body of laws acknowledged and customs observed by the members of the Gunditjmara and Eastern Maar include laws and customs in relation to:
(a) membership of the group - through cognatic descent from a founding ancestor;
(b) notions of kinship and the importance of consanguinity;
(c) marriage;
(d) maintaining connection to kin and country;
(d) the boundedness of country with which they are associated;
(e) caring for country;
(f) country as inalienable communal property;
(g) country as a spiritual, sentient homeland;
(h) protection, use and sharing of resources;
(i) the passing on of knowledge from generation to generation;
(j) respect for elders;
(k) making decisions of various kinds in various contexts;
(l) recognition of, and mechanisms for dealing with, conflict.
28 The laws acknowledged and customs observed by members of the native title claim group, are given normative force:
(a) through kinship and relationships;
(b) by respect for the authority and guidance of elders;
(c) by social pressure, a fear of being ostracised or otherwise by punishment for breach of laws or customs.
Continued native title
29 The factual basis on which it is asserted that the members of the native title claim group have continued to hold the native title in accordance with traditional laws and customs is set out in paragraphs [30] to [38] below.
30 The claim area was inhabited from at least several millenia before sovereignty.
31 British sovereignty was extended to the claim area in 1788.
32 The members of the native title claim group are biologically and socially recognised descendants of the predecessors of the founding ancestors at sovereignty.
33 The predecessors of the native title claim group were at sovereignty a body of persons united in and by their acknowledgement and observance of laws and customs.
34 The members of the native title claim group are today and they and their predecessors, at all times since sovereignty without interruption but subject to adaptive change, have been a body of persons united in and by their acknowledgement and observance of laws and customs and in particular have acknowledged the indigenous laws and have observed the indigenous customs referred to in paragraphs [26]-[28].
35 Adaptive change has involved progressive response to an increasing impact of non-indigenous settlement on the society of the predecessors of the founding ancestors. At sovereignty, the society of predecessors of the founding ancestors may have included, at a regional level that included the claim area - a collectivity of Maar-speaking people organized in a shared matrimoiety system; at a sub-regional level - recognised exogamous dialect groups; and, at a more localized level - localized exogamous patrifilial estate based groups. Today, at a regional level covering the same geographic region - Gunditjmara / Eastern Maar are the descendants of the Maar-speaking peoples; at a sub-regional level there are two interactional groups with some shared country - Gunditjmara (sometimes known as western Gunditjmara and the Eastern Maar (sometimes known as eastern Gunditjmara and include the Kirrae wurrung, Peek whurrong, Chap whurrong, Kuurn Kopan Noot and the Yarro waetch (Tooram tribe)). Within the claim group there are cognatic, exogamous, non-localised 'Families' with instances of localized territorial association or identification. At the regional level there is continuity of the people associated with the same geographic region, through descent. There is continuity in the laws and customs that require a descent link from ancestors originally connected with country, concerning the regulation of marriages - between the least inclusive groupings recognised by the society, concerning the concept of 'ownership' of country and its resources, caring for country, the use and enjoyment of country, the sharing of resources and respect for elders. The laws and customs referred to in paragraphs [26]-[28] as they are now acknowledged and observed, are rooted in and derived from those laws and customs as they were at sovereignty.
36 At all times since sovereignty the members of the native title claim group and their predecessors respectively according to their traditional laws and customs have enjoyed such access to the claim area as they have desired and by such means as they been able, including by continuing presence.
37 At all times since sovereignty the members of the native title claim group and their predecessors respectively under their traditional laws and customs have possessed the rights and interests referred to in Schedule E.
38 At all since sovereignty the members of the native title claim group and their predecessors respectively by those laws and customs have and have had an association with the claim area as referred to in paragraphs [22] to [23].
SCHEDULE G ACTIVITIES [see Act, s 62]