Kumar v Minister for Immigration & Multicultural Affairs
[2000] FCA 1013
At a glance
Source factsCourt
Federal Court of Australia
Decision date
1998-03-20
Before
Tamberlin J, Mansfield J
Source
Original judgment source is linked above.
Judgment (13 paragraphs)
REASONS FOR JUDGMENT 1 This is an application for review of a decision of the Refugee Review Tribunal ("the Tribunal") given on 23 December 1999 affirming a decision of a delegate of the respondent refusing to grant to the applicant a protection visa under the Migration Act 1958 (Cth) ("the Act"). 2 To be eligible for that visa, the applicant had to satisfy the delegate of the respondent, and on review the Tribunal, that he is a person to whom Australia owes protection obligations under the Convention Relating to the Status of Refugees done at Geneva on 28 July 1951 as amended by the Protocol Relating to the Status of Refugees done at New York on 31 January 1967 ("the Convention"): s 65(1)(a) and s 36(2) of the Act. 3 In practical terms, that meant that the delegate of the respondent, and on review the Tribunal, had to be satisfied that the applicant was a refugee as defined in Article 1A(2) of the Convention. Article 1A(2) of the Convention defines a refugee as any person who:
"owing to well-founded fear of being persecuted for reasons of race, religion, nationality, membership of a particular social group or political opinion, is outside the country of his nationality and is unable or, owing to such fear, is unwilling to avail himself of the protection of that country; …" 4 The applicant is an Indian citizen, born in the Punjab in December 1971. He is of the Hindu religion. He completed his schooling in 1988. In his application for the protection visa, on 24 April 1996, and in submissions to the delegate of the respondent made on 14 May 1996 and 2 October 1997, and in his application for review to the Tribunal in December 1997, the applicant claimed that he was being persecuted because he was a Hindu in a Sikh dominated area of India. He asserted that Hindus were a disadvantaged and powerless minority in that region, and received no protection from the authorities. He claimed that he could not relocate elsewhere within India because he was relatively unskilled, was from a poor rural village and had no family or other resources to support him if he were obliged to move. 5 It was that claim which the delegate of the respondent on 21 November 1997 rejected. 6 On 28 October 1999, the applicant entirely reformulated the basis of his claim to be a refugee. He acknowledged that his earlier claims were untrue. He said that he had made those claims through fear of other persons of Indian origin in Australia. 7 The claims made to the Tribunal (over three and a half years after his visa application was first made, and after his arrival in Australia) were that he was a member of the Dalit or untouchable caste in India, and that he had been a general secretary of a branch of the Dalit Sena political party involved in political activities to improve the position of Dalits within India. Consequently, as the Tribunal perceived it, his claim was made because of his membership of a particular social group and because of his political beliefs. 8 He then asserted to the Tribunal that he had been arrested many times, but did not give any particular occasion of arrest and said he could not remember a particular occasion because there had been so many occasions. At the hearing he described one particular occasion. He had been arrested for demonstrating for rights of Dalits. He claimed that the Indian police were opposed to the Dalit Sena party, and the arrests were made because the police made or accepted many false criminal charges against persons active in the Dalit Sena party, including himself. He also claimed that many false criminal charges were still pending against him. He referred the Tribunal to statistics showing the extent to which crimes against Dalits were committed, including in the period 1994-1999, motivated by attacks from the Hindu Shiv Sena and the Bajrang Dal political parties. He claimed that his brother had been killed by a Shiv Sena terrorist in 1986. He provided information of crimes against, and oppression of, Dalits up to 1999. 9 The applicant enlarged upon those claims at the hearing before the Tribunal on 18 November 1999. The applicant told the Tribunal that he was a Dalit of the sub-caste Chamar, the group who deal in leather, but had never dealt in leather himself. From the age of fifteen, in 1986, he started community work to promote awareness of the Dalit cause. He was financially supported by his father, who was an assistant manager of the Life Insurance Commission. His activities as a member of Dalit Sena from 1986 included organising rallies to promote the rights of Dalits and to protest against crimes and assaults against Dalits. He organised "so many it was hard to remember" any particular occasion. He claimed to have been arrested many times on false allegations by the Shiv Sena party. In particular, he gave evidence of having been arrested in June 1988 and beaten for allegedly molesting a young girl. He was released without charge after four or five days. He also claimed that in mid 1994 he had been falsely accused of murder, and so had gone into hiding for one and a half years until he managed to escape to Australia. He had bribed officials to get his passport, although it was issued in his own name and with his correct personal details. 10 The Tribunal found that the applicant was not a credible witness. It accepted that he had made up the claim that, as a Hindu in the Punjab, he was subject to persecution. It was not satisfied that he had made up that story because of fear of other Indians in Australia, and gave reasons for that conclusion. It regarded the new claims which he made in October 1999 for the first time as having been in response to the rejection of his initial claims by the delegate of the respondent, and so as having some significance to the assessment of the reliability of those new claims. It then separately addressed those new claims. 11 The Tribunal accepted that the applicant may be a Dalit. It also accepted that there is still discrimination against Dalits in some areas in India, including class related violence especially in the rural areas of Bihar and Uttar Pradesh. However, the evidence before the Tribunal was that not all Dalits are subject to persecution, and indeed some have attained high political and other office. It therefore accepted that the applicant as a Dalit may have encountered some discrimination in his life, but it did not accept that that level of discrimination amounted to persecution within the meaning of the Convention. It noted that he came from a moderately well off family, that his father had a good job, that he had received schooling to Year 12, that the Punjab was not an area of especial significance for discrimination against Dalits, and that the applicant did not himself claim to have been persecuted merely by reason of his membership of the Dalit caste. It also noted that the caste system was disappearing with urbanisation in India. It did not accept that his brother's death in 1986 was connected to his brother having been a Dalit. 12 The Tribunal also concluded that in any event the applicant could reasonably be expected to relocate to an urban area within India having regard to his age, his level of education, and his demonstrated ability to live independently (as he had done in Australia for some time since his arrival). It therefore concluded that he could reasonably be expected to relocate to another area of India if, where he lived, he was subject to persecution by reason of his membership of the Dalit caste: see Randhawa v Minister for Immigration, Local Government and Ethnic Affairs (1994) 52 FCR 437 per Black CJ at 442. 13 The Tribunal separately addressed the applicant's claim that he was subject to persecution because of his political activity as a member of the Dalit Sena party. After referring to the applicant's evidence on that aspect of his claim, it concluded: