Ground (f)
13 The sixth ground is, in part, that given difficulties that the plaintiff says occurred in Victoria in relation to the availability of wireless hardware and equipment, as well as the widespread uncertainty that was said to be present in the industry in Victoria, there were reasonable grounds to extend the consultation process beyond that which occurred. The precise terms of the sixth ground are as follows:
Given difficulties (in Victoria) in the wireless hardware and equipment available, reference in the literature as to how well, and how long (now almost 40 yrs) the previous tailtag system worked, options available, terms like 'tailtags may become redundant', widespread uncertainty all would be reasonable grounds to extend consultation. Collate this and the industry heavy make-up of the Advisory Committee, (Feedlots, police?, all funded by the State industry groups, [uncertain of NSW Farmers]) meetings crowded with oportunists selling their wares and one could be forgiven in seeing a Minister with a propensity for brashness consenting to a scheme with no reference to independent stockmen, nor even reference to the animals themselves. That is facile, IMPROPER.
Ground (g)
14 The seventh ground is, in part, that, among other things, the implementation of the system meant that some of the customs and stockman's traditions that have been in place for centuries were stultified. It was said that that conduct amounted to heresy and discriminatory conduct. The precise terms of the seventh ground are as follows:
The precipitate decision to cause these alterations to the Stock Diseases Act becoming law did by virtue place all holdings and livestock in quarantine. Not in theory, not because of disease, not a control zone or buffer zone risk, but in actuality, by implication and inferrence. No beast to seasonal graze, nor graze a road, to agist, control graze for fire or other purpose without tagging and computer recording, flood or famine. That same causation to law, at once also did veto any religious convictions contingent between such men and the spiritual traditions. Viz: ritual worship or day to day ethical treatment as in the Hindu, Hare Krishna through to traditional slaughter methods of Jews and Islamic nations with Halal (Halaka - 'in the proper way'). Some of these customs and stockmanship traditions have been in place for centuries, to stultify the belief of the Plaintiff and many others is heresy and discriminatory. Notwithstanding the above matters (in g) the Minister has shown reckless disregard and omission by asserting his position as overseer (and so responsible) for the OH & S (safety) of all fields, stockyards, loading ramps etc. If indeed these don't constitute a workplace for farmers, I contend farm deaths and accidents don't count. It may well be that the high proportion of men and women who work alone, in remote and less than ideal locations with livestock often into old age can dismiss millenniums of husbandry skills in treating animals with respect, in a non invasive or passive manner … to enter the computer age by startling stock with a tempest of assaults to the head before presenting them for market. This page alludes to a modus operandi by a Minister wanting for a duty of care, due diligence and PROPER process.