"a collection of persons who share a certain characteristic or element which unites them and enables them to be set apart from society at large".
At 242 his Honour said:
"...one important limitation which is, I think, obvious is that the characteristic or element that unites the group cannot be a common fear of persecution."
At 263 McHugh J said that:
"The concept of persecution can have no place in defining the term "a particular social group"."
His Honour added shortly thereafter at 263 that:
"... persons who seek to fall within the definition of "refugee" in Art 1A(2) of the Convention must demonstrate that the form of persecution that they fear is not a defining characteristic of the "particular social group" of which they claim membership… If it were otherwise Art 1A(2) would be rendered illogical and nonsensical. It would mean that persons who had a well-founded fear of persecution were members of a particular social group because they feared persecution. The only persecution that is relevant is persecution for reasons of membership of a group which means that the group must exist independently of, and not be defined by, the persecution."
Further at 264, McHugh J said that:
"The notion of persecution for reasons of membership of a particular social group implies that the group must be identifiable as a social unit. Only in the "particular social group" category is the notion of "membership" expressly mentioned. The use of that term in conjunction with "particular social group" connotes persons who are defined as a distinct social group by reason of some characteristic, attribute, activity, belief, interest or goal that unites them. If the group is perceived by people in the relevant country as a particular social group, it will usually but not always be the case that they are members of such a group. Without some form of internal linking or unity of characteristics, attributes, activities, beliefs, interests or goals, however, it is unlikely that a collection of individuals will or can be perceived as being a particular social group."
13 His Honour concluded his discussion of the topic of what constitutes a particular social group at 266 by saying that:
"It follows that, once a reasonably large group of individuals is perceived in a society as linked or unified by some common characteristic, attribute, activity, belief, interest or goal which itself does not constitute persecution and which is known in but not shared by the society as a whole, there is no textual, historical or policy reason for denying these individuals the right to be classified as "a particular social group" for Convention purposes."
14 Mr Ludlow submitted that the existence of the particular social group, identified by him during his oral submissions as those with political views opposed to the government, was referred to in the evidence before the RRT contained in the submissions submitted to the respondent's delegate by Mr Harirchi's solicitor.
15 The submission of his former solicitors, Messrs Macpherson and Kelley, refers to Mr Harirchi as having an "imputed political profile of an anti-government activist". This was said to arise from "his financial support for the Mojahedeen (sic)". The gravamen of the submission appears to have been that Mr Harirchi was someone imputed with a "high political profile" that would be targeted on account of that profile.
16 None of the material referred to in the Macpherson and Kelley submission constitutes evidence of the existence of a particular social group of the sort alleged to exist by Mr Ludlow in the context of the meaning of "particular social group" as referred to in Applicant A. Indeed, the case before the delegate and before the RRT was not conducted that way. There was no obligation on the RRT to consider the point because there was no evidence upon which it could conclude that Mr Harirchi belonged to a particular social group. The RRT had no alternative but to focus upon whether Mr Harirchi, as an individual, had a well-founded fear of persecution.
17 The alleged persecution must be for a Convention based reason. There is no universal proposition that discrimination in access to education must amount to persecution. Whether any restriction in access to educational opportunities amounts to persecution will depend on the individual facts and circumstances. See Prahastono v Minister for Immigration and Multicultural Affairs (1997) 77 FCR 260, 266-267 per Hill J by way of analogy on the topic of "employment opportunities".
18 The RRT in the instant matter determined on the basis of the material before it that the discrimination suffered by Mr Harirchi did not amount to persecution on account of an imputed political opinion. That was a finding of fact which was open to it. To invite the Court to look behind that finding of fact is essentially to request it to engage in an impermissible merit review of the RRT's decision.