THE KEY ISSUE
26 The Tribunal analysed FMG's arguments in respect of the applications of the subsections of s 237 NTA (at [55]-[69]):
[55] In relation to s 237(a) the grantee party (at 9.1-9.11) outline their response to the community activities the native title party have raised. The grantee party divides up the activities as follows:
• 'Collecting, recording, documenting, publishing and broadcasting the language, history, and culture of Yindjibarndi'
• Looking after and managing Yindjibarndi country
• Looking after and managing sites and areas in Yindjibarndi country
• 'Activities which manifest the religion and beliefs of the Yindjibarndi people'
[56] The grantee party states that the grant of the proposed licences will not affect the first dot pointed activity because (at 9.3):
• Heritage surveys are carried out by the Yindjibarndi people and 'that there is no reason to suspect they will not continue to occur in the future' including the proposed licences. [I note in spite of the fact that YAC state they do not wish to carry out the heritage surveys for the grantee party, there is evidence from the native title party and the grantee party that Yindjibarndi people (although not YAC members) carry out such surveys.]
• 'some Yindjibarndi People do not wish to carry out heritage surveys for the Grantee Party. That is even though the Grantee Party intends to invite them to participate in activities for the purpose of collecting, recording, documenting cultural heritage, they have foreshadowed they do not wish to do so'.
• The grantee party states the native title party appears to have already collected information about sites, stories and songs from the affected area (and cites Mr Woodley's affidavit (at 66)) and note that the native title party plans to complete their collection of information in the next ten years or longer (native title party contentions (at 50) and Mr Rijavec's affidavit (at 123(a)). The grantee party states 'given the unknown frequency and unknown intensity of [these activities, it] cannot be said that any interference will arise from the grant' of the proposed licences.
[57] As to the second and third dot points in [55] above, the grantee party state that 'it is difficult to determine how these activities manifest themselves in relation to [the proposed licences]' (at 9.4). The grantee party states the absence of the maps to the affidavit is problematic. I have noted already that these maps have now been provided and no party indicated they wished to provide further submissions in relation to those maps. I agree, however, that it is not clear from the affidavit where many of the activities occur in relation to the proposed licences, even now with the benefit of the maps which have been provided. The grantee party states that it is not indicated how frequently the Yindjibarndi people go to the places Mr Woodley says are visited, or when they were last visited (apart from saying they are done 'frequently').
[58] The grantee party state that even if these are activities contemplated by s 237(a) and are conducted on the proposed licences, there is unlikely to be direct interference because:
• Heritage surveys are intended to be undertaken with Yindjibarndi people prior to ground disturbing exploration and that such surveys 'will also facilitate [these activities] to the extent Yindjibarndi people wish to participate in those surveys'
• The proposed licences cover an area of 106,505.25 hectares and so it is unlikely that the activities of the grantee party will 'have anything other than a nominal impact (if any) on the physical aspects of [these activities]'.
[59] In relation to the last dot pointed activity in [55] above, the grantee party states 'there is nothing in the evidence of the native title party to suggest that [these activities] actually occur on the [proposed licences] or a place having a relevant nexus with the [proposed licences]' (at 9.11).
Section 237(b)
[60] In relation to s 237(b), the grantee party addresses each of the proposed licences in turn and I summarise their contentions below at [61] - [67]. They also make some references to social and community activities which are applicable to the consideration of s 237(a) of the Act.
[61] E47/1383
The grantee party states that 'it is doubtful' the areas referred to in paragraph 95 of Mr Woodley's affidavit lie within the native title area, or that any DAA registered sites within the proposed licence are within an area where the native title party holds native title. The grantee party states a sufficient nexus has not been established (as referred to, for example, by Member O'Dea in Wanparta v Western Australia (at [43])).
[62] E47/1404
The grantee party notes the whole of the Fortescue River has been called 'of great significance' and 'important for hunting and camping'. They also note the location of rock paintings or engravings is not identified and the register of sites shows one artefact/scatter site.
[63] E47/1667
The grantee party notes that a 'tabletop hill' is a sacred hill and is partly on this proposed licence. Also they note the native title party says a section of the river here is a source of food for travellers, 'though the frequency of travellers is left unstated'. They refer to the native title party's 'navigation point' which 'is important to travellers for navigation purposes as well as good viewing point', and they note the DAA register shows one Aboriginal site being a modified tree, artefacts/scatter site.
[64] E47/1433
The grantee party state it is doubtful any of the areas referred to in paragraph 99 of Mr Woodley's affidavit are in an area where native title is held by the native title party other than Waluna Wundu and Muthanha Wundu, which are said to be campsites and fishing and hunting places. There are no DAA registered sites.
[65] E47/1666
The grantee party refers to the native title party's statements about portions of rivers being an important source of water, camping and food gathering, but note that no indication about the frequency of those activities is provided. They also refer to engravings, seven of which are registered with DAA and also refer to a sacred hill. The grantee party contends they cannot be assessed by the Tribunal without further details as to their location - they quote Member O'Dea in WF (Deceased) v Western Australia (at 10.19) and also refer to Barnes v AngloGold Ashanti Australia (at 10.20). The grantee party says in their view, the native title party evidence is lacking in terms of who utilises the areas or sites, for how long they are used on each occasion and how frequently those occasions are, as well as the 'non-availability of similar areas or sites'. The grantee party also states that even should there be areas of particular significance, the limited rights of exploration are unlikely to cause interference.
[66] The grantee party says engraving sites may be areas or sites of particular significance, but refers to Mr Weaver's affidavit and suggests interference is unlikely because:
• The grantee party understands its obligations under the AHA;
• They have adopted processes to avoid interference with sites;
• They follow the Guidelines for Consultation with Indigenous People by Mineral Explorers published by DMP; and
• The grantee party does not undertake ground disturbing activities without a heritage survey first being undertaken.
[67] E47/1435
The grantee party does not appear to have provided any contentions or evidence in relation to E47/1435.
Section 237(c)
[68] In relation to s 237(c), the grantee party says the native title party do not address the direct significant physical disturbance to the land or waters as required by s 237(c). The grantee party states no physical disturbance has been identified by the native title party in the grantee party's view (and they cite the case of Uunguu v Western Australia at [4]).
[69] In any event, the grantee party states the grant of the proposed licences is not likely to involve major disturbance because:
• The grantee party's rights will be regulated by the State's regime;
• The presumption of regularity is not displaced and it must be assumed the grantee party will comply;
• The grants will be subject to endorsements and conditions;
• The area of the proposed licences are wholly covered by pastoral leases and so has been and will continue to be subject to disturbance (and they quote Mr Woodley's affidavit (at 143), which they say refers to disturbance to flora, fauna and water sources); and
• There are no sensitive topographical, geological or environmental factors relevant to the proposed licences, which they say suggests a view by the general community that exploration activities would not lead to disturbance to land or waters.
27 In relation to s 237(b) and s 237(c), the Tribunal summarised the evidence of Mr Woodley (at [76]-[80]) as follows:
[76] In regard to s 237(b), Mr Woodley's affidavit states:
• 'there are many sites, objects and places [within the proposed licences]' (at 92) which include all wundu (watercourses), yirrgarn (birthplaces), thungari (burial sites), yamararra (caves and rock shelters), thalu (increase sites and healing sites), maringarli (rock paintings and engravings), budbungarli (artefacts), yarna-ngarli (ochre quarries) and wurrungarli (special hunting hides).
• some of the sites within the proposed licences are men only sites (which he outlines in more detail for each proposed licence) and have been registered with the DAA (at 93) - he says they are sites of particular significance and are outlined on maps at annexures 7-12 to his affidavit (these maps were provided later, as outlined at [6] of this decision). [I do note that for E47/1383, DAA site ID 18798, ID18799 and ID 18800 are listed as: closed / male only / ceremonial/quarry. No sites are listed on the DAA register as being related to ochre, but this does not mean that such does not exist in the area - that will turn on the evidence. I note the Government party accepts there is an ochre related site on this proposed licence. The native title party also suggests ochre is to be found on E47/1667, although no other party appears to have commented on this.]
• 'I know that there are many significant sites, places and objects in the area of the Proposed Tenements because we sing about them in our ceremonies' (at 94). He states that the hills are very important in E 47/1383 in the area of George River (at 95).
• that E47/1667 has many hills (marnda) including Buwarranha Marnda and Biyamana Marnda. He says there is a special dance for these marnda and he also points to the marnda associated with Mount Florance station where nearby there is also an old law ground. He states the marnda on the maps 'are all of particular significance...because located within them are yamararra (rock shelters and caves)' (at 95). He states that yamararra are 'extremely important' 'because some of them hold the physical remains of our old people and others, their sacred gear'. I note that for marnda, he states they are all of particular significance. In relation to the yamararra, some of them are said to hold remains. I accept this can make them of particular significance compared with those that do not hold remains.
• that some of these marnda are also the source of ochre (yarna) that are used in ceremonies and when working with increase sites. He states 'it is Yindjibarndi law that each ngurrara has to collect ochre from their own ngurra to perform ceremonies otherwise we are not respecting the ngurra we were given by minkala' (at 95).
• the Fortescue river is 'highly significant' (at 96) and he spends some time talking about the water serpent (at 96).
[77] Mr Woodley also outlines some further information on each part of the proposed licences that he has visited, and provides some information on why they are of particular significance or what social and community activities are done there. A snapshot of his evidence is outlined briefly in the table below, and crosses over consideration of s 237(a) and s 237(b) - I draw the distinction between the evidence for each of those sub-sections as needed throughout this decision. In addition, where the location has not been specified in the written affidavit, it is often shown in the native title party mapping, and many of the sites left blank below are shown in that mapping as being on the relevant proposed licence.
Place Location (where provided) Importance
E47/1383 Binajinha Wundu (Dawson Creek) 'from Millstream right down to Ngarlawungganha Binajinha Wundu' 'important meeting ground on its banks'
'(birthplace) of my aunty Rosemary Woodley'
Thurnggawaana Wundu (important river) 'Many Yindjibarndi people and families have been born along this wundu'
Jindinha Wundu 'on the Kanjenjie station' Birthplace of Susie Woodley (Mother, deceased) and Bruce Woodley (Uncle)
Birrinha marnda (range) and Wundu 'there is a sacred and secret law song for this marnda'
Ngarlawungga Wundu 'where I used to go when I was a boy with my grandfather Woodley King ... contain a history of where Yindjibarndi people used to live and they are a place where we can continue to practice our culture'
Ngardangarli Ngurra (men's sites) 8 located on E47/1383 Yindjibarndi men obtain ochre (Yarni) for ceremonies
Ngarntart (birthplace) Birthplace of Harold Ned; important food source
Muliyanha (well) Water source; location of a campsite of our old people and there are artefacts found there which demonstrate occupation and use by old people
Birdiyarranha Marnda (significant hill) Source of white ochre; only senior law men allowed; artefacts
Garliyanha Marnda and Yardiyarranha Marnda Buminji ration camp Artefacts; sites where young boys go through Birdarra Law
Yardiyarranha/Buminji (campsite) 'where old Yindjibarndi People used to live in a controlled environment by the government as they tried to remove the Yindjibarndi off our lands'; Birdarra law ceremony ground
Waliyinha (water source) Important water source
E47/1404 Yanarnyirra Wundu Fortescue River 'centre of Yindjibarndi Law and creation and is a holy site ... Law that comes from Yandarnyirra Wundu travels through the country of five tribes'
Mangudunha Wundu Fortescue River (section) 'collect and hunt and gather kangaroo's, emu, turkey, goanna, echidna, ducks, swans, wild honey, wild photo's, bush onions, wild berries, bush coconut, freshwater trout, catfish, flat-shelled tortoise ... important water sources'; artefacts
E47/1435 Garinha (Quarrina Well) 'important source of water and Yindjibarndi people fish here and collect water chestnut'; campsite; artefacts
Yandarnyirra Wundu Fortescue River 'centre of Yindjibarndi Law and creation and is a holy site ... Law that comes from Yandarnyirra Wundu travels through the country of five tribes'
Wirlumarranha Wundu 'important water sources ... old Birdarra law camp in this creek where Birdarra was performed ... used to live along this creek when law was happening it is a camping place, with a lot fishing with good hunting and gathering for bush food'; artefacts
Warduwarranha Wundu Hamersley Range 'comes from the gorge and has Gandi (sacred stone) and Yarna (ochre)'
Malinha Wundu Travelling trail connecting Ngurra campsites and hunting, gathering and fishing places
E47/1667 Gambarrangunha Marnda (tabletop hill) North of the Mt Florence station Sacred hill and is also associated with Marbarn (power to heal); sacred stones
Jinyin-nha Wundu Section of river up to Mt Florence station Main Ngurra of the Ngurrarangarli of this part of the country; rich source of food and water
Jinyinha Marnda Navigation point for travellers; Yindjibarndi use this point for keeping an eye on the movement of people and animals
E47/1433 Barnbi Good for hunting kangaroo, emu and turkey; wood for making boomerangs, hunting spears and punishment spears
Juliwarranha Important campsite; artefacts
Binjimuna wundu Walking trail
Waluna wundu, Muthanha wundu Campsites and fishing and hunting places; artefacts
Thunggawarna wundu Travelling path
E47/1666 Gambunburnha wundu Important water source; artefacts
Balyinha wundu Many Marningarli (engravings) found the area of this tenement, depicting the Marrga (powerful spiritual beings)
Thamba Thamba wundu Camping, gathering food and materials for spears and hunting tools; still used today; artefacts
Biyamanha marnda Very scared hill with special powers given by the spirits
Buwarranha wundu Water source; good for hunting kangaroos, emu, echidna, goannas; quarry place